Tag Archives: racism

Blogs, Socials, Non-fiction, Religion

What of Our Deeds Will Matter for Long, Statesmen, and Blogroll

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“Death, thou wast once an uncouth hideous thing,
                           Nothing but bones,
      The sad effect of sadder groans:
Thy mouth was open, but thou couldst not sing.”
from “Death” by George Herbert

A handful of life paths — intellectual and artistic work in particular — are about trying to create, as Horace wrote, “a monument more lasting than bronze.” They are a calculated gamble that a life dedicated to the difficult and narrow path will continue after our death, however unrewarding it might have been to experience.

But that we even have Horace’s poetry to read is as much a caprice of fate as a function of his poetic virtue. Some manuscripts survive the collapse of civilization, others do not; it seems unlikely that these survivals and disappearances precisely track merit. We have Horace and we are missing most of Sappho.

It’s Very Unlikely Anyone Will Read This in 200 Years (via Prufrock)

Statesmen: A review of The Statesman as Thinker: Portraits of Greatness, Courage, and Moderation by Daniel J. Mahoney. “The best politician employs the intellectual and moral virtues and ‘all the powers of the soul,’ with proper humility and deference to divine and moral law, to better the community.” Has anyone in this generation or last done this? Have we lost this type of man for a while?

Racism: Albert Camus has something to teach us about anti-racism in his book The Fall. “The Fall operates as a reverse confessional with the priest as the penitent who, rather than seeking absolution, wants only to implicate us in his guilt. With this inverted symbol Camus recognizes that power often wears a priestly frock.”

Abolition of Man: Do you think you understand Lewis’s Abolition of Man? Here’s some help. “Through Ward’s page-by-page, sometimes line-by-line, and occasionally word-by-word exegesis of Abolition, we discover the wide plethora of sources upon which Lewis drew to critique his opponents as well as to appeal to Western and non-Western thinkers who have maintained confidence in reason’s capacity to know moral truth.”

Evil: A review of Sarah Weinman’s Scoundrel: “The moral of this tragic story is that people are often too trusting of criminals professing their innocence, and ignore the reality of human nature: Evil exists. Heinous crimes don’t commit themselves.”

Christian Living: What do believers need today? We need power.

Photo: Brooklyn Hotel, closed. Brooklyn, Iowa. 2003. John Margolies Roadside America photograph archive (1972-2008), Library of Congress, Prints and Photographs Division.

Blogs, Socials, Coffee, Tea, Drinks, Publishing

A Bright Age for Dropouts Drinking Coffee and Reading Defunct Lit-mags

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One of my daughters likes spicy food but doesn’t eat it much. She’s willing to try anything hot, and this week it was a dried Carolina Reaper, the world’s hottest pepper. I urged her to prepare for eating it by reading what she could find online, but no, she just scarfed it up and downed a milk shake as a counter measure. She told me she was going to do it but not when she would, so I didn’t know she had until she came to us at 1:30 a.m. to ask for help with sharp stomach pain. She threw up a few minutes later, which I understand is a normal response to eating these peppers.

So what are we linking to today?

Local Coffee: Some poor businessman failed to read the room when launching plans to remodel an Arby’s in Livingston, Montana, into a Starbucks. The community has a number of local coffee shops, like Chadz on N. Main and Eastside Coffee in the historic district, and the Livingston Business Improvement District don’t want Big Coffee to put a squeeze on them.

The Bright Ages: On the latest Prufrock podcast, Micah Mattix talks to the authors of a medieval history that focuses on many of the details we ignore about the Middle Ages. “It was, for the most part, seen as neither a virtue nor a vice that a city or region would contain various people from various places speaking various languages. It was a fact.”

Kudos to Mattix’s revived Prufrock newsletter, which you can subscribe to through the website of Spectator World.

Dropping Out: Hippies and drop outs were afraid, in part, of societal brainwashing and the mind-control everyone was talking about in the 60s. They wanted to know and live their true selves. (via Arts & Letters Daily)

Closing Shop: Literary magazines are being shut down. (Via Arts & Letters Daily)

Racism: A popular anti-racist author claims, “The only remedy to past discrimination is present discrimination. The only remedy to present discrimination is future discrimination.” That’s how you fight bad discrimination, friends. You fight it with your own discrimination.

Photo: Newman’s Drugs, Lake Huntington, New York. 1976. John Margolies Roadside America photograph archive (1972-2008), Library of Congress, Prints and Photographs Division.

The Press

Will California Have Its First Black Governor?

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If [Larry] Elder were running as a Democrat, the press would be celebrating the possibility of California’s first black governor. Instead, we hear nothing about “shattering glass ceilings” or “diversifying” the ruling elite. The New York Times ran an entire front-page article on Elder’s candidacy without once mentioning that he was black. (The article did claim in passing that Elder was an affirmative-action admit to Brown University, an unthinkable charge regarding a black liberal.)

Larry Elder is a nationally syndicated talk show host and lawyer running to replace the current California governor, if voters approve the recall. Real Clear Politics has recall polling results stepping over the line toward approving a recall and Elder is clearly ahead of the many candidates vying for the governorship.

That has the heads of national media outlets spinning.

City Journal describes the issues and some of the media’s attempts to whitewash Elder as a white supremacist. Editor Heather Mac Donald notes how the press celebrates minority status with leftist candidates but have ignored it with Elder’s gubernatorial victory close at hand.

Coffee, Tea, Drinks, Uncategorized

Plantations Rebranding: Tea, Rum, and Plimoth

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Several days ago, I wrote about Osayi Endolyn’s questions about products that brand themselves with the word plantation. She was specifically interested in Plantation Rum, an excellent French brand with a pineapple rum she loved. I heard her story on an episode of The Sporkful, and today I learned Plantation Rum would be rebranding to get away from the negative connotations of that word in American markets (also via The Sporkful).

Bigelow Tea has changed the name of it’s Plantation Mint to Perfectly Mint. It owns the Charleston Tea Plantation brand, which it has now rebranded at the Charleston Tea Garden.

Changing brand names looks like a step in the right direction, but I’m not sure about changing living history museums and state parks, like Plimoth Plantation changing to Plimoth Patuxet. This reminds me of a tweet I saw this week, saying we are asking for civil equality and they are just naming things Martin Luther King crabs.

Non-fiction

Defining Racism as Anti-Racism

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Samuel Sey is a Canadian writer who has recently taken up criticism of some of those who would speak for African-Americans today. One of those voices is Robin DiAngelo and her current bestselling book White Fragility. I’m not sure Sey and I would agree on the problems and solutions for American, if not human, racial tension and relief, but I am willing to agree that this is not the book to read about it.

In the book, DiAngelo says: “[white fragility] is rooted in the false but widespread belief that racial discrimination can only be intentional…the simplistic idea that racism is limited to individual intentional acts committed by unkind people is at the root of virtually all white defensiveness on this topic.”

That is a complete rejection of the biblical and logical definition for racism. Racism is biblically defined as a form of partiality or hatred against another person because of their skin colour. The Bible says: “show no partiality as you hold the faith in our Lord Jesus Christ, the Lord of glory…have you not then made distinctions among yourselves and become judges with evil thoughts? (James 2:1, 4)

Sey says the book is essentially racist in his definition of race and anti-racism. Have you read from this book or heard the author interviewed? What do you think?

If you want more context on Sey’s experience with police, he wrote about that last month.

Authors

A Threat to Justice Everywhere

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I am cognizant of the interrelatedness of all communities and states. I cannot sit idly by in Atlanta and not be concerned about what happens in Birmingham. Injustice anywhere is a threat to justice everywhere. We are caught in an inescapable network of mutuality, tied in a single garment of destiny. Whatever affects one directly, affects all indirectly. Never again can we afford to live with the narrow, provincial “outside agitator” idea. Anyone who lives inside the United States can never be considered an outsider anywhere within its bounds.

from King’s “Letter from a Birmingham Jail”

Justin Taylor offers context and organization to Dr. Martin Luther King, Jr.’s “Letter from a Birmingham Jail,” which he wrote in the margins of the newspaper that published the open letter calling for “’an appeal for law and order and common sense,’ in dealing with racial problems in Alabama.”

Non-fiction

The Ones We Remember

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Mary Turner’s story died when she died. Mary Turner’s protest died when she died. Mary Turner’s pre-born baby died when she died. Mary Turner’s name died when she died.

You don’t recognize her name. You don’t recognize her story. And if you were there on May 19th, 1918, you wouldn’t recognize her body either.

Mary Turner was a mother of three. She was a wife to Hayes Turner. She was a woman of colour—and that’s why she was killed in Lowndes County, Georgia.

Samuel Sey tells the horrific story of Mary’s lynching, which took place 100 years ago last May. “Mary Turner is just one of 4,743 Black Americans who were lynched between 1882 and 1968—and you don’t know their names. You don’t know their stories. You don’t know their faces—except one: Emmett Till.”

He offers a simple reason to explain and apply this reality to today.

Uncategorized

Steps Toward Healing Wounds of Jim Crow

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Social justice is an unwelcome term in some circles, calling to mind political opportunism and race baiting. Many other people use the term to describe what Christians should understand (and should have understood for centuries) as properly loving your neighbor. Author and professor Anthony Bradley says maybe we need to lay aside social justice in favor of transitional justice, the kind of measures taken in response a state that has ignored proper judicial measures for a long time.

In fairness, America did attempt to redress issues with voting, housing, employment, and the like. The blind fallacy, however, was the belief that we could change a few federal laws and move on. But we moved on without addressing the need to foster peace and reconciliation between whites and blacks, especially in the South and large urban areas. We moved on without dealing with the post-traumatic stress of Jim Crow and the Civil Rights Movement. We moved on without holding people and institutions accountable for massive amounts of person-to-person and structural injustice.

He offers seven principles for America to use in healing the wounds we still feel, urging us not to skip to the application before building the foundation. Here’s #2.

It is quite unbelievable that African Americans were not given formal opportunities to recount, on record, exactly what happened during Jim Crow. A truth commission would allow us to hear the truth about Jim Crow. We need to gather firsthand accounts while we still can. Without getting the truth on record, we run the risk of exaggerations of history on both sides. It would be safe to say, as a result, that the average American under the age of fifty cannot explain the details of what life was like for blacks during Jim Crow. Individual states still have opportunities to establish Jim Crow truth and reconciliation commissions.

And from #3.

Recognizing survivors of Jim Crow as suffering real harm, including economic harm, would have allowed us to contextualize both their trauma and struggles with agency in the years that followed. Instead, America largely chose a “let’s just move on and not talk about the past” approach with a few one-size-fits-all federal legal remedies, which ultimately failed to deliver much of what they promised by the time we reached the 1980s.

Religion

Defending the Faith; Denying the Image

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This is a moving article on how Christians, particular Reformed believers and Presbyterians, have sat beside the biblical lawyer in justifying themselves by asking who is actually our neighbors, by which we meant who did we not have to love in accord with the second commandment.

tl;dr – Mainstream conservative Calvinism neither caused American chattel slavery, nor cured it, but it capitulated to it, was complicit in it, and cooperated with it. Nineteenth century confessional Calvinism, especially in the South, codified, confirmed, corroborated and was coopted by American pro-slavery ideology, and then perpetuated that ideology in segregation after slavery was gone. While all along, the theological cure for slavery (and its underlying racism) sat quietly ignored in the Westminster Confession of Faith and Catechisms: the imago Dei, neighbor love (along with, esp., the WLC expositions of the 6th and 10th commandments), the communion of the saints, and especially justification by grace alone through faith alone in Christ alone (see Galatians 2, as deployed by John Newton and William Wilberforce in their arguments against the slave trade and slavery)!

http://ligonduncan.com/defending-the-faith-denying-the-image-19th-century-american-confessional-calvinism-in-faithfulness-and-failure/

 

Authors

Comparing King and Coates

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Scott Allen compares what he sees of the diverging worldviews of Martin Luther King and Ta-Nehisi Coates. The former advocated for a biblical application of justice and neighborly love; the latter appears to see only power.

The civil rights movement that King led had a clear agenda: End Jim Crow and bring about a change in America whereby people would be judged not by skin color but by character. It succeeded overwhelmingly, garnering support from people of all ethnicities. It led to the passage of the famous Civil Rights Act of 1964 and to the greatest period of equality and harmony between races that the nation had ever known.

Coates is very muted about the positive changes that King brought about. He prefers to paint race relations in America circa 2018 as little changed from America in 1850 or 1950. He puts forward no real positive agenda for improved race relations. Rich Lowry comments that his writing “feels nihilistic because there is no positive program to leaven the despair.”