A few years ago, someone wanted to buy Anthony Sacramone’s old bookcases and gave praise to the universe for the opportunity. He bit his tongue in order to avoid saying something like:
“You put it out to the universe? The universe is concerned that your shelving needs are met? Do Neptune and Pluto fret over your interior design? Does Alpha Centauri pine for our pine? Does some kamikaze comet threaten cosmic doom if a couple of 84” bookcases do not materialize with relative alacrity?
… Does the Universe ever feel iffy? Does it ever sit on the fence? Ever put a request out there and get a big fat maybe?”
We can read what Anthony might have said in First Things.
Last week, I wrote about an English teacher encouraging her students to read challenged books. Yesterday, World’s Doubletake podcast released a story on diversity libraries in schools and parents and teachers pushing back against school boards who advocate immoral reading. They mention a book “about a 17-year-old alcoholic girl in a sexual relationship with a 38-year-old man. . . . Other books describe teenagers in homosexual activity with adults. Others depict incest.
“Some parents, teachers, three school board members, and a librarian defended the material at that 2020 board meeting. They said young kids should be able to see themselves ‘reflected’ in the books. They said it was important to read about pedophilia because it was, quote, ‘culturally enriching.'”
This may be what school-choice supporters need to fuel their fire.
However, some have reacted negatively to this and any aspect that smells of a culture war. They would much rather Christians keep to themselves: “For all the voices calling our attention and energy to school-board politics right now, discipling our kids in a holistic and faithful way is a more constant, difficult, and worthwhile task.” Influencing your school board or, I guess, being a voice in your community is not within the scope of discipling your children. Maybe if we thought it as being the salt of the earth?
Discipline: “Religious discipline confounds the modern sensibility because it upends our ideas about the value of discipline and sacrifice. To a person steeped in modern heroics, religious discipline looks solely like abstention, with none of the benefits of lifestyle discipline. It is giving up pleasurable things just to make your life less enjoyable; it is overcoming, ignoring, or dismissing your own desires solely from masochism, or because of communal expectations, which is the worst possible sin these days, to do something because someone or some group expects you to.”
Faith: “O Timothy, guard the deposit entrusted to you. Avoid the irreverent babble and contradictions of what is falsely called ‘knowledge,’ for by professing it some have swerved from the faith.” (1 Tim. 6:20 ESV)
Used Bookstores: Carl Lavigne writes about his time at The Dawn Treader Book Shop in Ann Arbor, MI. “Is there a German word for being surrounded by stacks of once-feted, now forgotten novels piled in a deeply haunted basement wondering, ‘What if this is where my book ends up?’
“A customer demands a book recommendation. ‘Something good.’ ‘Sorry,’ I joke. ‘Fresh out.'”
Photo: YMCA, Geneva, New York. 1995. John Margolies Roadside America photograph archive (1972-2008), Library of Congress, Prints and Photographs Division.
(Religion News Service:) Frederick Buechner was asked on numerous occasions how he would sum up everything he had preached and written in both his fiction and nonfiction.
The answer, he said, was simply this: “Listen to your life.”
That theme was constant across more than six decades in his career as a “writer’s writer” and “minister’s minister” — an ordained evangelist in the Presbyterian Church (USA) who inspired Christians across conservative and progressive divides with his books and sermons.
Buechner died peacefully in his sleep on Monday (Aug. 15) at age 96, according to his family.
The great American composer Duke Ellington would have been the first African-American composer to win a Pultizer Prize for Music back in 1965 had the award board agreed with its own jury. This week, scholar Ted Gioia has been raising awareness of this oversight in judgement and support for pressing the Pulitzer Prize board to reverse this decision.
That missing award from 1965 has long been a source of disappointment and frustration to jazz fans, and a genuine disgrace in the history of the Pulitzer. The jury that judged the entrants that year decided to do something different—they recommended giving the honor to Duke Ellington for the “vitality and originality of his total productivity” over the course of more than forty years.
This was an unusual move in many ways. First, the Pulitzer usually honors a single work, much like the Oscar for Best Picture or other prizes of this sort. In this instance, the jury recommended that Ellington get the honor for his entire career. But even more significant, it would be the first time a jazz musician or an African American received this prestigious award.
But it never happened.
The Pulitzer Board refused to accept the decision of the jury, and decided it would be better to give out no award, rather than honor Duke Ellington. Two members of the three-person judging panel, Winthrop Sargeant and Robert Eyer, resigned in the aftermath.
If I have my facts right, the only African American with a Pulitzer before 1965 would have been poet Gwendolyn Brooks in 1950.
Resist or Compromise? “In 1981 I was sitting on a washing machine in Willow Grove, Pa., reading a Bible, when an elderly man approached and struck up a conversation. We spent the whole washing and drying cycle on chairs outside the laundromat, him telling me in detail of the persecution of Christians under the Japanese occupation of Korea (1910-1945) and of his imprisonment along with others who refused to bow to the Shinto shrine.”
Poetry: Irish poet Eamon Grennan says in a recent interview, “Of course, at the bottom of all is your engagement with the language itself. Loving that, loving and being able to admire how words make sense, how they fit into rhythms that give them a different kind of heft: the potential music of language, I suppose, needs to be part of your breathing.”
This kind of thinking gives him lines like this: “Moonwhite the garden lightens And the moon, a pealed clove of garlic, pales.”
Aliens in UFOs: Ron Capshaw says Jordan Peele’s “NOPE” captures the horror and wonder of an old-school UFO movie but doesn’t quite payoff in the end because we’ve seen many aliens who want to kill us over the years.
Photo: Cream Castle sign in Sikeston, Missouri, 1979. John Margolies Roadside America photograph archive (1972-2008), Library of Congress, Prints and Photographs Division.
What I remember of reading Jonathan Edwards’s account of the New England revival he witnessed is his deliberate skepticism of those of professed conversion. He saw people expressing themselves, claiming to be moved by the Holy Spirit, but only after he saw their piety during the week did he believe their profession. Bars closed. Reports of various vices ceased. New believers expressed a love for the Lord in their daily lives and helped each other more than ever–if I remember correctly.
All of this compelled him to believe the revival was a genuine work of the Spirit.
The 1801 revivals in this account Raymond Bost, encouraged by two Presbyterian ministers and scrutinized by a few Lutheran ministers, does not appear to be of the same caliber. The Presbyterians reportedly wanted to stir up the crowds and call it spiritual movement. Paul Henkel of North Carolina clashed with this trend and pushed for a disciplined catechism as a better way to produce genuine believers.
That’s an emphasis I’d like to see throughout the Americas today. Let us preach the word faithfully, catechize the young as well as young in faith with love, and put aside emotional displays as a reliable measure of faith.
Now I draw toward the conclusion of a brief, strenuous stretch of days leading up to the rigors of a long airline flight (different from prison incarceration, as I often say, mainly in that you’re likely to get out of prison ahead of schedule). Friday I drove up to Brainerd to speak to the convention of the 1st District of the Sons of Norway. Spoke twice on Viking Legacy and got a very good response. My only disappointment was that somehow I was boneheaded enough not to check my stock of the book. I had three copies to sell of the book I was promoting. Well done, Marketing Genius! I did have plenty of my novels, The Year of the Warrior and West Oversea (see the upper right, if you’d like to buy them), and they went pretty well.
Anyway, it was a good experience, though driving two hours (each way) is more of a challenge than it used to be – not so long ago, it seems.
Then on Sunday it was Danish Day at the Danish-American Center in Minneapolis. Last year I planned to go, but that was when Mrs. Ingebretsen, my poor PT Cruiser, broke down. The sequel to that, as you may recall, was three-and-a-half months without my car.
This year I crossed my fingers and made it. Nice day, and a good number of our Viking club members showed up to wear costumes and fight with blunt swords. The younger ones did the fighting – I looked on with a paternal smile. I only sold one book, but I never sell much at Danish Day. It was good to be out there again with my A-frame tent. And the young people were very good to help with the loading, unloading, and setting up. And down.
Our friend Gene Edward Veith has a fascinating post today (behind a paywall, alas, but I’ll link to it here anyway) about the novelist Paul Kingsnorth, previously unknown to me, who has quite a conversion story – out-Lewising C. S. Lewis himself. He went from being an atheist to being an environmentalist, to being a seeker, then a Wiccan:
I had known, I suppose, that the abyss was still there inside me—that what I was doing in the woods, though affecting, was at some level still play-acting. Then, one night, I dreamed of Jesus. The dream was vivid, what he had looked like. The crux of the matter was that he was to be the next step on my spiritual path. I didn’t believe that or want it to be true. But the image and the message reminded me of something strange that had happened a few months before. My wife and I were out to dinner, celebrating our wedding anniversary, when suddenly she said to me, “You’re going to become a Christian.” When I asked her what on earth she was talking about, she said she didn’t know; she had just had a feeling and needed to tell me. My wife has a preternatural sensitivity that she always denies, and it wasn’t the first time she had done something like this. It shook me. A Christian? Me? What could be weirder?
Eventually he found a home in the Romanian Orthodox Church. His full account can be read on his blog here.
Dr. Veith says he’s ordering Kingsnorth’s novel Alexandria. But since it’s the third book of a trilogy, I can’t resist starting with the first installment, The Wake.
I always post “The Mansions of the Lord” on Memorial Day, because no other song I know expresses it like that one does. It doesn’t work theologically, but even I have to just go with my heart sometimes.
As I wrote in The Year of the Warrior, playing fast and loose with theology in my own right:
“It’s strange to die this way, and me a Christian. If I were heathen yet, I’d know that Odin would welcome me to Valhalla. What welcome has Christ for a warrior, Father?”
I had no quick answer, and Moling must have seen my trouble, because he asked what the boy had said. I told him.
“Tell him I’ve had a dream about Heaven,” said Moling. “The teachers tell us that the Beloved lives outside Time itself. He goes back and forth in it when He wills. And when we go to be with Him, we too will be outside Time.
“It seemed to me in my dream that at the last day the Beloved called together all the great warriors who had been brave and merciful, and who had trusted in His mercy, and He mustered them into a mighty army, and He said to them, ‘Go forth for Me now, My bonny fighters, and range through Time, and wherever there is cruelty and wickedness that makes the weak to suffer, and faithful to doubt My goodness, wherever the children are slain or violated, wherever the women are raped or beaten, wherever the old are threatened and robbed, then take your shining swords and fight that cruelty and wickedness, and protect my poor and weak ones, and do not lay down your weapons or take your rest until all such evil is crushed and defeated, and the right stands victorious in every place and every time. We will not empty Hell even with this, for men love Hell, but I made a sweet song at the beginning, My sons, and though men have sung it foul we will make it sweet again forever.’”
I said these words to Halvard in Norse, and he died smiling.
I love discussions that delve into how the whole world has changed under the influence of Christianity. Speaking to unbelievers, Glen Scrivener writes, “You already hold particularly ‘Christian-ish’ views, and the fact that you think of these values as natural, obvious, or universal shows how profoundly the Christian revolution has shaped you.”
Scrivener has a new book, The Air We Breathe, in which he discusses how all manner of modern ideals have Christian origins, and when debating Christian speakers, atheists and other non-Christians will assume Christian positions on their way to undermining Christian principles. Black Lives Matter couldn’t exist as a popular American concept brought up in many arguments over human dignity without the foundation of God’s created image so many assume today (despite explicitly rejecting it, as some do). It’s marvelous.
Movies: The state of cinema today (via Prufrock) “We are in the present losing more movies from the past faster than ever before. It seems like we aren’t, but the mere disappearance of physical media is already having corporations curating what we watch, faster for us,” Guillermo Del Toro said.
A Memorial Day Story: Elliot Ritzema heard from his grandpa via the marginal notes in Citizen Soldiers. “When Ambrose wrote, ‘The Ninth Tactical Air Force had a dozen airstrips in Normandy by this time,’ my grandpa added, We were one of these airstrips, 36th Fighter Group, 32nd Service Group.”
The Hobbit in Bears: Is this is a case of life imitating art?
Photo: Big Ole, Alexandria, Minnesota, 2001. John Margolies Roadside America photograph archive (1972-2008), Library of Congress, Prints and Photographs Division.
Consumer warning: I’m about to do a think piece. The management assumes no responsibility for any mental damage that may be sustained by those who rashly read on…
Gene Edward Veith posted about “God as a poet” today on his Cranach blog (I’d link to it, but it’s behind a pay wall). I commented about my own theory, becoming a conviction (wisely or not), that God is a storyteller.
In my case, the idea goes back quite a long time, to when I was learning to tell stories (something I learned relatively late in life). How a story involves taking a (usually likeable) main character, giving him (or her. Or it) a problem, then having them try to solve it. Their attempt not only fails, but makes the problem worse. Repeat as needed, escalating at each stage, until they either a) succeed, or b) fail in a significant way.
And then I noticed that that is precisely how life works (something I haven’t actually learned yet, in practical terms). We face problems, we keep trying, learning what works and what doesn’t as we go, until we find something that works. Or else we die.
And I thought, “Hey, life is like a story. I’ll bet that’s why stories are such a universal human phenomenon.”
And then I got all metaphysical. “Maybe stories reflect reality because God is Himself a storyteller. Scripture certainly presents the history of salvation as a narrative. A narrative with a Hero and a plot.”
And then I thought, “Maybe that answers the ancient question, “Why do bad things happen to good people?” If God has shaped all creation as a story, then bad things would have to happen to good people. Because that’s how stories work (see paragraph 3 above). Every writer knows the struggle of creating a character you like, and then subjecting them to torture – for the sake of the story.
Another commenter at Cranach suggested that this trivializes suffering. I can see how they might think that. I seem to be saying that God lets children die of cancer, or live in abuse, just to tell a story.
But that objection depends on two assumptions:
One is that stories are trivial things. If, as I am coming to believe, the creation itself is a story, then it’s the farthest thing from trivial. I’m not deprecating reality – I’m exalting Story.
Secondly, it all depends on what you think of the Storyteller. Whether He’s going to tie all the loose ends up in the end. Whether He created His characters in love, or just to amuse Himself.
I believe that the Storyteller began His story – “Let there be light” – with loving purpose. And He’ll wrap it up by fulfilling His loving promise: “Yes, I am coming quickly!” And then comes the Wedding Feast, and they live happily ever after.
“Death, thou wast once an uncouth hideous thing, Nothing but bones, The sad effect of sadder groans: Thy mouth was open, but thou couldst not sing.” from “Death” by George Herbert
A handful of life paths — intellectual and artistic work in particular — are about trying to create, as Horace wrote, “a monument more lasting than bronze.” They are a calculated gamble that a life dedicated to the difficult and narrow path will continue after our death, however unrewarding it might have been to experience.
But that we even have Horace’s poetry to read is as much a caprice of fate as a function of his poetic virtue. Some manuscripts survive the collapse of civilization, others do not; it seems unlikely that these survivals and disappearances precisely track merit. We have Horace and we are missing most of Sappho.
Statesmen: A review of The Statesman as Thinker: Portraits of Greatness, Courage, and Moderation by Daniel J. Mahoney. “The best politician employs the intellectual and moral virtues and ‘all the powers of the soul,’ with proper humility and deference to divine and moral law, to better the community.” Has anyone in this generation or last done this? Have we lost this type of man for a while?
Racism: Albert Camus has something to teach us about anti-racism in his book The Fall. “The Fall operates as a reverse confessional with the priest as the penitent who, rather than seeking absolution, wants only to implicate us in his guilt. With this inverted symbol Camus recognizes that power often wears a priestly frock.”
Abolition of Man: Do you think you understand Lewis’s Abolition of Man? Here’s some help. “Through Ward’s page-by-page, sometimes line-by-line, and occasionally word-by-word exegesis of Abolition, we discover the wide plethora of sources upon which Lewis drew to critique his opponents as well as to appeal to Western and non-Western thinkers who have maintained confidence in reason’s capacity to know moral truth.”
Evil: A review of Sarah Weinman’s Scoundrel: “The moral of this tragic story is that people are often too trusting of criminals professing their innocence, and ignore the reality of human nature: Evil exists. Heinous crimes don’t commit themselves.”
Christian Living: What do believers need today? We need power.
Photo: Brooklyn Hotel, closed. Brooklyn, Iowa. 2003. John Margolies Roadside America photograph archive (1972-2008), Library of Congress, Prints and Photographs Division.
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