Category Archives: Religion

Looking for Missing Pieces

In the vein of the news we shared several days ago (“Worse Than You’ve Heard” ), Abby Perry writes about a few people who have provoked her over the years, teachers and singers who were “edgy” in different ways, and our responses to those people.

I knew my salvation was secure, but I wondered if perhaps the hollowness I’d sometimes felt in the conservative evangelicalism of my childhood could be filled by the fresh air this singing provocateur was breathing. Maybe this was the missing piece.

But, she says, maybe this desire for finding a missing piece is a significant problem that draws us away from our own families and churches.

“The church isn’t a static commodity—it’s a living thing, and living things often cause and experience pain.”

Self-Help and Help for Your Soul

When asked what kind of book he reads in secret, Jake Garrett replied, self-help books.

“Ten years ago, when I worked at a small bookstore in downtown Vancouver, I would look askance at people that came in and asked for these books. What happened in their life that led them to this moment? I thought as I guided them to the self-help section, speaking softly and smiling as if anything more would break them.”

Now, he is that person.

I’ve benefited from a good self-help myself, but far better help can be found in scripture and good biblical writing. For instance, here are 6 Things Christ Does With Your Sin. Also this, God Is Bigger Than Our Immaturity.

‘Katharine von Bora: The Morning Star of Wittenberg,’ by Jenna and Shanna Strackbein

Katherine von Bora: The Morning Star of Wittenberg

In the spirit of the 500th Anniversary of the Lutheran Reformation, I have received a free review copy of Katharine von Bora: The Morning Star of Wittenberg, by Jenna and Shanna Strackbein, with illustrations by Emily and Jenna Strackbein.

This is a book for children — intermediate readers, I’d estimate. It narrates the life of the woman who became Martin Luther’s wife, from her childhood to the early years of their married life. The text is clear (with German pronunciations provided, which is a nice touch), and there’s a glossary in the back, as well as a timeline. The colored pictures are numerous and lively.

The story is addressed from a Lutheran theological point of view, so non-Protestants – or even some Reformed – may not appreciate parts of it. But it’s pretty handsome.

Speaking of Vikings…

Sorry about not posting yesterday. It was a day like no other, remarkable in its occurrences. There was no time, or energy, for blogging.

I don’t think I mentioned it before, because the event was a closed one, but I was invited to speak – twice – at a retreat for the pastors of my church body. They wanted me to first do an afternoon presentation on the Vikings, and then give a sermon to the pastors at the evening banquet.

Even I thought this rash, and probably ill-advised.

But I prepared my talks, and I was on the spot at the appointed hour. First I spoke about the conversion of Norway in the Viking Age, rehashing Fridtjof Birkeli’s revisionist arguments that the whole business was more peaceful than the saga writers suggest, and that Haakon the Good has been unjustly underrated by historians. I wondered whether any of the pastors would care about this, but in fact it turned out to be the first standing room only crowd I’ve ever addressed. The question and answer session afterwards was thoughtful and fun, and it ran overtime.

In the evening I gave a sermon on 1 Corinthians 12:12-20, where St. Paul describes the church as being like a body, in which every member has a function to carry out. I related this to our church body’s history, and to its emphasis on lay participation back in the days when it was still a debatable question whether a layman would be allowed to lead a prayer in the pastor’s absence. I stressed the risks involved in this way of doing church, and urged them to become risk-takers. (Easy for me to say; I’m not a pastor.) It went over very well, and the response was positive.

Oh yes, the food was delicious, too. We bachelors don’t get that many really good meals that we can afford to overlook them.

Then I drove home (depending on my GPS to get me around a bridge under repair), a shell of my former self, because that was about all the human contact I could handle in one day.

‘The Conversion of Scandinavia,’ by Anders Winroth

The Conversion of Scandinavia

It’s a little disappointing, after my glowing review of Anders Winroth’s The Age of the Vikings (reviewed a few inches south of here), to deliver a less than enthusiastic review of his earlier work, The Conversion of Scandinavia. Of course it’s ridiculous for me, an amateur historian and fantasy novelist, to challenge a scholar of Winroth’s stature. But this is my area of interest, blast it, and I’m going to defend it with whatever flimsy weapons I’ve got.

The thesis of The Conversion of Scandinavia is fairly easily stated. In Winroth’s view, the conversion essentially never happened – not in the way we’ve been taught. All those cultural clashes and crusader atrocities are just the fancies of Icelandic storytellers. What actually happened (in this view) is that various chieftains and kings realized that Christianity offered both prestige and (in the Church) a bureaucratic model that could be expanded and adapted to solidify their own power. The kings were baptized, and their kingdoms declared officially Christian. Other than that, the changes were few, but the people gradually adapted to the new religious order.

One thing that immediately struck me was that Winroth completely bypasses the institution of the Things, the Viking democratic assemblies that balanced and limited royal power. He writes of the Scandinavian kings as if they were autocrats, ruling by decree. Although he doesn’t explain this omission, I imagine he considers the idea of the Thing another invention of Icelandic saga writers – and in his view (apparently) the very fact that a saga writer says it is conclusive proof of falsehood. He does not recognize the recent work of scholars in the field of folklore studies, who argue that useful information can be preserved in pre-literate societies for three centuries or more through traditional mnemonic devices, before being written down. Continue reading ‘The Conversion of Scandinavia,’ by Anders Winroth

Anders Winroth on the conversion of Scandinavia

Here’s a ten minute video of Anders Winroth, whose book The Age of the Vikings I reviewed a few inches south of this post. In this interview he discusses his previous book, The Conversion of Scandinavia. I have purchased that book and will report when I get it finished.

I generally agree with his view that conversion had prestige value in the Viking Age. I’m interested to see if he cites Fridtjof Birkeli’s untranslated book, Tolv Aar Hadde Kristendommen Vaert i Norge (Twelve Years Had Christianity Been in Norway). Birkeli argues that, in Norway, Haakon the Good’s peaceful approach to missionary work was just as (or more) effective over the long run than the better-publicized bloody crusades of the two Olafs.

Is Wolf Time coming?

Wolf Time

I’m very gratified that the good folks over at Grim’s Hall, one of my favorite blogs, have decided to host a multi-part discussion of my novel Wolf Time. It’s been a long time since I wrote that book, but there are some who think it holds up, and even has things to say today. Parts of it, I like to think, are prescient.

Here’s the first post in the discussion.

And here’s the second.

And here’s video of Sen. Bernie Sanders essentially arguing for at least a part of the Definition of Religion Act, a major plot element in Wolf Time.

The glass is a quarter full

Things that occur to you while you’re preparing a devotional (things which are probably tediously familiar to pastors and teachers already)…

And he told them many things in parables, saying: “A sower went out to sow. And as he sowed some seeds fell along the path, and the birds came and devoured them. Other seeds fell on rocky ground, where they did not have much soil, and immediately they sprang up, since they had no depth of soil, but when the sun rose they were scorched. And since they had no root, they withered away. Other seeds fell among thorns, and the thorns grew up and choked them. Other seeds fell on good soil and produced grain, some a hundredfold, some sixty, some thirty. He who has ears, let him hear.” (Matthew 13:3-9, ESV)

What occurred to me while reading this was, first of all (I’ve written about this here before), three-quarters of the seed is lost. Out of four kinds of soil where the seed falls, only one of them is actually arable and productive.

But the yield of the productive soil is 100, sixty, or thirty times the investment. The crop that does grow is worth the loss.

But something else occurred to me too. We’re accustomed to dividing people into “glass half full” and “glass half empty” groups. Optimists and pessimists.

God seems to think that a quarter full is just great.

Here endeth the lesson.

‘The Benedict Option,’ by Rod Dreher

The Benedict Option

“When a man first comes to the monastery, the first thing he notices is everybody else’s quirks—that is, what’s wrong with everybody else,” said Father Martin. “But the longer you’re here, the more you begin to think: what’s wrong with me? You go deeper into yourself to learn your own strengths and weaknesses. And that leads you to acceptance of others.”

OK, this time it is a review. I read The Benedict Option, by Rod Dreher.

I won’t lie to you–I didn’t want to. I had a pretty good idea what this book would be—a depressingly realistic appraisal of the current, radically changed situation in which orthodox Christians find themselves. Plus a series of suggestions for dealing with the new normal—all of them uncomfortable.

I was correct.

Dreher describes how the situation of the (small “o”) orthodox church in America (and in the west as a whole) has changed, suddenly and (apparently) for the foreseeable future. Thanks to the cultural earthquake that the Gay Movement brought forth, Christians who had been ensconced, relatively comfortably, within our culture just a decade ago are now an isolated, and increasingly threatened, minority.

Dreher sees no chance of altering that situation through politics or public relations. All we can do, he believes, is what Saint Benedict of Nursia did in the 6th Century, after the fall of Rome. Benedict founded western monasticism, creating communities of committed believers who cared for one another, cared for their neighbors, and preserved the wisdom of the Classical age for the future. Little Noah’s Arks in a sea of barbarism. Continue reading ‘The Benedict Option,’ by Rod Dreher

New Ideas About Christ Are Fairly Old

It is difficult to think of a modern “radical” theory about Christian origins that was not pretty standard and mainstream in the decades before the First World War. So, (we heard way back then) Jesus was a New Age teacher; Jesus drew on Buddhist thought; Jesus was an Essene mystic; Mary Magdalene and other women disciples were crucial transmitters of his inner truths; the Gnostics represented alternative feminist and psychological-oriented traditions in early Christianity . . .

Philip Jenkins says it’s natural for writers wanting to be published to present their conclusions as earth-shattering when truthfully the same ideas have been written about–the same “discoveries” made, the same arguments about conspiratorial cover-ups put forward–for decades. We want to been seen as smarter than our predecessors, so look what we’ve rehashed today.