Category Archives: Religion

Fred Sanders Can’t Dance the Flow

In his review of Richard Rohr’s new book, Divine Dance: The Trinity and Your Transformation, Fred Sanders explains how it isn’t about the Trinity at all. It’s about the divine flow, a dance within the Godhead that ends up being more important than the Godhead.

The flow is a self-giving exchange of love and life. If you were to ask Rohr whether the flow is primarily something about God, the world, or the human person, he would no doubt answer with an enthusiastic “Yes!” and his twinkling Franciscan eyes would twinkle Franciscanly. The flow overflows the distinction between the Creator and the creature. It flows from God as God empties Godself; it circulates among creatures and binds them together with each other and the absolute; it flows back to God, enriching and delighting that Holy Source who loves to see finite spirits awaken to their true, divine selves. The flow sounds like a noun, but it’s really a verb. Flow verbs all nouns as they flow with its flowing.

That looks like some good verbal dancing on Sanders’ part, but it isn’t the flow. It’s more like keeping his footing solid while the room shakes, which makes for entertaining reading.

‘The Ruthless Love of Christ’

In case you’re curious to see me deliver the chapel sermon I posted here some weeks ago, here’s the video, courtesy of the Association Free Lutheran Schools:

Larry Walker // The Ruthless Love of Christ from AFLC Schools on Vimeo.

No One Believes in Self-Fulfillment

Among the things that could be said to be rocking the American church in 2016 are writers and teachers who have claimed a Christian mantle to teach decidedly unchristian things. Jen Pollock Michel writes for Christianity Today about Glennon Doyle Melton’s recent announcement that she was dating another woman.

Melton is as modern as she boasts—even if her effusive references to “love” and “joy” are reassuringly offered to confirm that her choices are in everyone’s best interest. From the public announcements both of her divorce and her new dating relationship, she wants us to understand this: The greatest gift any of us gives to the world is our true self. Let’s not look to anyone else for permission or feel any obligation for explanation. Humans flourish as they obey their desires.

She goes on to contrast this with the marvelous story Augustine tells of his conversion, but I want to jot down a thought on this idea of being our true selves.

“Humans flourish as they obey their desires.” No one really believes this. They only believe it for themselves, that they will flourish if they are allowed to do their own thing. Follow your dream, kid; just don’t let your dream interfere with mine.

Politicians live high on public money by obeying their desires. Thieves follow UPS trucks to pick up their deliveries before the owners do. Rioters destroy their neighbors’ businesses. Poachers kill off animal life. This is the flourishing we can expect when humans obey their desires.

Lars said this earlier this year:

It is Christians, after all, who (almost alone in our present age) recognize that “there is none that doeth good, no, not one.” Our confessions declare that we are not good people but evil people, saved not by our golden deeds and noble aspirations, but by the work of Someone Else.

Human beings will only flourish when they recognize themselves as servants and stewards on the vast estate of the Governor of the Universe. Our kindness, love, hope, and courage are defined by him, not our own desires, so yes, humanism can do a lot of good when it runs parallel to the goodness Christ has taught us, but that’s the only time.

We weren’t made for self-fulfillment. We were made to be filled by Christ.

Lucy of Narnia, the Valiant

Yesterday, November 16, was, as Stephen Bullivant puts it, “the actual feast day of the actual Blessed Lucy of Narnia.” He notes that Lucy was the one who observed in The Last Battle, “In our world too, a stable once had something inside it that was bigger than our whole world.”

So, if you want to visit the ancient, hillside city that gave Lewis’s magical country its name, you’ll have to go to Italy’s Umbria region and find the place presently called Narni.

‘Dresses’ in ‘That Hideous Strength’

That Hideous Strength

The esteemed Dr. Bruce Charlton at Tolkien’s The Notion Club Papers re-posts a review of That Hideous Strength. This post, from the Toast blog, is by a woman named Felix Kent. I found it delightful, for two reasons. First, I’ve come to assume that all modern women will hate THS (which remains one of my favorite novels). Secondly, Ms. Kent gets it precisely right.

“Don’t read That Hideous Strength,” my mother said. My mother is a great C.S. Lewis fan, also a believer, in the religious sense. One of my best sources for what to read. And a woman who grew up in the Fifties and became an academic. Became, like Ransom, the trilogy’s main character, a philologist.

“Why not?” I said.

I don’t think my mother used the word “yucky” in her reply, but that was more or less what she meant. I went ahead and read the book anyway.

God at Work in Our Universities

We may have read about some of the nutty things happening at colleges these days, things that rival The Babylon Bee for loony satire, and we’ve seen student ministries oppressed by acolytes of the spirit of the age. But Owen Strachan talks about some of the inspiring work God is still doing in American schools.

I read Adira’s testimony with lightning running down my back. At my alma mater, a college I warmly remember, God is at work. Through diverse means, including the heroic efforts of Rob Gregory and the McKeen Study Center, he’s moving. I can scarcely say how encouraging this is. We sometimes approach secular schools as if they are fortresses, but they are not. They are filled with people–flesh-and-blood people made in God’s image. The university is filled with humanity, teeming with purpose, loaded with promise. No person on campus is without worth. No resident is without value. And it must be said: no one is beyond the reach of God.

Extension granted

Today a musician who visits the school from time to time dropped into my office, and we talked for a couple hours. At no point did we mention the election, or politics.

It was bliss.

I hope more bliss is to come. One of principles of conservatism is that we should be able to live our lives as much as possible without reference to politics. One of the monstrosities of Progressivism is that each citizen is expected to think politically at all times, down to a painstaking ideological analysis of pronoun choice every time we frame a sentence.

I haven’t made any secret of my lack of faith in Donald Trump. I supported him, as I’ve explained on this blog, simply on utilitarian grounds. If he appoints Supreme Court justices in the manner he’s promised, we ought to retain speech and conscience liberties for the foreseeable future.

I should be more elated than I feel. The cavalry, after all, came over the hill in the nick of time. At this hour yesterday I was steeling myself for a Democrat victory, and all that would entail – especially in the curtailment of constitutional liberties. I was trying to figure out the best ways for a middle-aged, sedentary man to prepare for the purges. (I couldn’t really come up with anything. If the secret police come, I expect I’ll just go quietly. Can’t think of an effective countermeasure.)

But now – it appears – things should be OK. At least for the remainder of my expected lifespan. Like Hezekiah in one of his less admirable moments, I can say, “At least there will be peace in my time.”

Of course there is something to do about all this. I need to work at my ministry, sowing the seed of the Word. Running a library for a seminary and a Bible school. Writing novels.

Prayerfully. With thanks for an extended day of grace.

Your Other Brothers

“When I started to realize that I was attracted to Yoko as more than just a friend, I freaked out. Seriously.

This is how Kevin Frye begins his frank story of the first year or two of his marriage on a new website focused on helping and connecting Christians who resist the pull into same-sex attraction. The founders of Your Other Brothers say:

Beyond our fellow same-sex attracted believers, we also share our stories for our heterosexual brothers and sisters. We are here to say that this “issue” of homosexuality exists as people here in your midst, and like anyone else in your pews, we are yearning to be heard, known, and loved.

We never chose our sexuality, but we aren’t content to pursue it either. We are locking arms with each other in the belief that our Father has something better intended for His children.

Frye’s story is a hopeful one, but not one that spells out how all of the pain is behind him. It’s the kind of raw testimony I hope every church family has provided a place for, stories of current addiction, recent failure, and dimming hope for recovery. In present-day America, this feels radical, but our society has been sex-crazed for years now. We can’t wish away ugly subjects like pervasive racism, the idolatry of wealth, and homosexuality. We must face them in the beautiful light of the gospel.

If My People… Will Humble Themselves

I have often chafed at appeals to 2 Chronicles 7:14 for American health, but I have wanted to believe them too.

The context is Solomon’s dedication of the temple. The Lord comes to him at night, saying, “When I shut up the heavens so that there is no rain, or command the locust to devour the land, or send pestilence among my people, if my people who are called by my name humble themselves, and pray and seek my face and turn from their wicked ways, then I will hear from heaven and will forgive their sin and heal their land” (2 Chronicles 7:13-14).

Many Evangelical voices tell us that if we, the church, will humble ourselves and pray, then our Lord will heal, bless, rebuke, correct the American people, but as Dr. Moore explains, interpretation like that is corrupt.

When God said to [the original readers], “If my people who are called by name,” he was specifically pointing them back to the covenant that he made with their forefather Abraham. At a specific point in their history, God had told Abraham about his descendants, saying “I will be their God” and “They will be my people.” That’s what “My people” means. God reminded a people who had been exiled, enslaved, and defeated that a rebuilt temple or a displaced nation cannot change who they were. They were God’s people, and would see the future God has for them.

We can’t blur the line on who God is talking about here and attempt to claim divine blessing that isn’t offered. The straightest line to draw from this verse to us will not lead to America, but to Christ.

‘The Ruthless Love of Christ

[Below is the text of the sermon I preached at campus chapel this morning. I think it went well, judging by the response. I hadn’t preached in many years, and I’d forgotten how exhausting it is. Someone told me, “Of course you’re exhausted. You’ve been wrestling with the Word of God.”]

Chapel Sermon, Nov. 3, 2016
“The Ruthless Love of Christ”

“Martha therefore, when she heard that Jesus was coming, went to meet Him, but Mary stayed at the house. Martha then said to Jesus, ‘Lord, if You had been here, my brother would not have died. Even now I know that whatever you ask of God, God will give You.’

“Jesus said to her, ‘Your brother will rise again.’” (John 11:20-21)

Many long years ago, I was involved with the ministry of an organization called Lutheran Youth Encounter, which, as it happens, just went out of existence this past year. It was similar to our AFLBS summer teams. We sent musical and ministry teams out to work with the youth in congregations. The musical group I was part of was somewhat unusual, in that we organized ourselves and wrote our own music. I was the lyricist. You’ve probably never heard any of our songs, and with good reason. But we had our own fan base, and were famous to a tiny public.

At the end of one summer’s ministry we had a big final concert for all the teams. Afterward I spoke with an old friend, who introduced me to his new girlfriend. I told them I was depressed. A rewarding summer of ministry was done. I was moving on to a different college ahead of my friends. I felt lonely and unsure of the future.

The girlfriend said, “Don’t be depressed. Didn’t you hear the song that one group sang tonight? The one that said, ‘If You Love Me, Live?’”

“I know the song,” I told her. “I wrote it.”

It was worth the depression to be able to deliver a line like that. I live for that kind of stuff.

I’ve always been a glass-half-empty kind of guy. I look at the dark side. I’m not bragging about that. I hold – intellectually – with the ancient wisdom that says that happiness is a moral virtue. Happy people generally make the world better. Unhappy people make it worse. There’s no sanctity in a long face. The joy of the Lord is our strength.

But I also mistrust those people whose Christianity seems to deny the dark side of life. There’s a strain of Christianity that suggests that if your faith is genuine, you will never suffer. That Jesus will roll away, not only your sins, but all your troubles of any kind. Continue reading ‘The Ruthless Love of Christ