Category Archives: Religion

Black Preaching Transformed America

“The genius of African American preaching, I have learned, can transform not only individual believers but our entire country.”

I’m sure Frank Thomas could makes many good points on how “African American preaching, in all of its beauty, depth and history, can once again change the perspective of this nation,” but I fear we may have fundamental disagreements–particularly how it isn’t the style but the Word of God itself that transforms. Still, I don’t doubt that if the Lord would lift up many Black pastors to proclaim the gospel to our nation, we would be renewed.

Perhaps, this message from Pastor H.B. Charles Jr. would be a good example of the style Thomas is talking about.

Big, Beautiful Set of Scripture

http://www.bibledesignblog.com/2016/10/esv-readers-bible-six-volume-set-part-1-beautiful.html

J. Mark Bertrand reviews a new, rather different set of God’s Word for readers. “This is a beautiful concept executed beautifully. It’s one of the best editions I have ever covered at Bible Design Blog.”

Can Bible-Centered Preaching Win the Lost?

Pastor Andy Stanley has been making headlines by questioning what he calls “The Bible says” preaching. He says we live in a post-Christian world, and many people have already dismissed the Bible’s authority. How can we reach the lost, he asks, with sermons that appeal to the authority of Scripture if our audience doesn’t already trust that authority?

Reader's eye view

You’d be shocked by how many students and adults in your church view the Bible as a spiritual book that says true things to live by as opposed to an inspired collection of documents documenting events that actually happened. This is why I will continue to insist the foundation of our faith is not an inspired book but the events that inspired the book; events that inspired writers, born along by the Holy Spirit, to document conversations, insights and events—the pivotal event being the resurrection. While it’s true we would not know these events occurred had they not been documented, two other things are equally true. First, they were documented years before there was a Bible (i.e., New Testament bound together with the Jewish Scriptures). Second, it is the events, not the record of the events that birthed the “church.” The Bible did not create Christianity. Christianity is the reason the Bible was created. The reason many Christians struggle with statements like these is they grew up on “The Bible says” preaching. And that’s fine as long as one first believes the Bible is inspired.

Stanley compares this faith in the Bible’s inspiration to Muslims’ faith in the Quran. If you don’t already believe the Quran speaks to your life, why should anyone appeal to it as an authority?

Jared Wilson points out the huge problem with this statement.

There is zero room here for the actual reality of the Bible as God’s living Word. There is zero room here for the supernatural reality that the Bible carries a weight with lost people they don’t often expect it to! But this inadvertent nod to materialism and pragmatism is certainly expected from those with a proven track record of treating the Bible like an instruction manual rather than as the record of the very breath of God.

If preachers are trying to Christianize people into acting like Christians because the Bible says they should, then yeah, they will have problems motivating people to do what they want. But Christianizing people isn’t the gospel. We can’t justify recommendations found in Scripture based on unbiblical worldviews in an effort to make non-believers look like believers. What we can do is tell them about Jesus, to talk about life in the light of Christ, and to marvel at the Son of God in their presence. What we want to do is demonstrate our preeminent love for the Father by how we love our neighbor, all the while speaking of the gospel, which is the power of God for salvation (Romans 1:16).

How is anyone going to believe the Bible if we do not preach the Bible?

Scrubbing a Story of Christians

John Mark Reynolds reviews Disney’s new movie, Queen of Katwe, which has many great things going for it, except that the “based on a true story” part can’t find a way to articulate the Christian motives of its characters.

Anybody want to bet whether a Ugandan evangelical ministry ever talks about Jesus? Why is this offensive? . . . Disney shows that it can get Uganda sort-of-right, but Uganda’s pervasive Christianity must be minimized. We should ask: “Why?”

Americans Hold Many Confusing Beliefs

Ligonier Ministries and Lifeway Research surveyed three thousand Americans on their theological beliefs. The results show a great need for godly churches to reach their communities with the gospel.

Many self-professing evangelicals reject foundational evangelical beliefs. The survey results reveal that the biblical worldview of professing evangelicals is fragmenting. Though American evangelicalism arose in the twentieth century around strongly held theological convictions, many of today’s self-identified evangelicals no longer hold those beliefs.

You can browse the findings yourself on their website.

The same percentage of respondents (62 percent) agree or somewhat agree with the statement, “By the good deeds that I do, I partly contribute to earning my place in heaven,” as well as “Jesus Christ’s death on the cross is the only sacrifice that could remove the penalty of my sin.” Slightly more of them (64) would say “everyone sins a little, but most people are good by nature,” but 73 percent disagree or somewhat disagree that “even the smallest sin deserves eternal damnation.”

That conviction is fundamentally a conviction about the character of God. If he is perfectly holy and just, he cannot let sin go unpunished. But God is no longer holy—in the minds of six out of ten Americans.

‘The Great Good Thing,’ by Andew Klavan

For years, maybe most of my life, I had languished in that typical young intellectual’s delusion that gloom and despair are the romantic lot of the brilliant and the wise. But now I saw: it wasn’t so…. The hungry can’t eat your tears. The poor can’t spend them. They’re no comfort to the afflicted and they don’t bring the wicked to justice. Everything useful that can be done in the world can be done in joy.

Has Andrew Klavan written Surprised by Joy for the 21st Century? I’m not qualified to say. But I will say The Great Good Thing is a wonderful book, a book in the great tradition of spiritual autobiographies like those of Lewis and St. Augustine – but with a modern edge.

You already know I’m wholly sold out to Andrew Klavan as a writer. He may be the best author of mystery/thrillers alive. You probably also know that he converted to Christianity from secular Judaism a few years back. In Klavan’s view these two facts aren’t unconnected. As he internalized the elements of storytelling, he reports, he was drawn ever closer to eternal truths.

Klavan tells us of his youth – economically comfortable – in a Jewish neighborhood in Great Neck, Long Island. His family seemed normal – he himself believed it was normal – but in fact it was deeply dysfunctional. His father was angry and a bully. His mother was a disengaged, frustrated social climber. The first real motherly love he experienced was from a Christian Ukrainian nanny, and her influence lingered. A smart but lazy kid, Drew Klavan faked his way through school and then college, buying the assigned books but never reading them, bluffing in classroom discussions and on tests. Continue reading ‘The Great Good Thing,’ by Andew Klavan →

“Why I was wrong about Christianity”

One of the best things I’ve read in some time, from Tom Holland in NewStatesman:

The longer I spent immersed in the study of classical antiquity, the more alien and unsettling I came to find it. The values of Leonidas, whose people had practised a peculiarly murderous form of eugenics, and trained their young to kill uppity Untermenschen by night, were nothing that I recognised as my own; nor were those of Caesar, who was reported to have killed a million Gauls and enslaved a million more. It was not just the extremes of callousness that I came to find shocking, but the lack of a sense that the poor or the weak might have any intrinsic value. As such, the founding conviction of the Enlightenment – that it owed nothing to the faith into which most of its greatest figures had been born – increasingly came to seem to me unsustainable.

Read it all here.

Gloomy news day

Yesterday was the first day of school for my institution(s), so I was pretty busy. But I learned (primarily through Facebook) of two deaths that were significant to me. For very different reasons.

Phyllis Schlafly died. I assume that the left has assumed the same classy and openminded attitude toward her in death that it assumed during her life (which is to say, there is no epithet too vile for them to throw at her. I’ve seen one example already). I’m sure that in heaven she wears those clods and brickbats as royal decorations. She was a model to us all, in her patient endurance of personal insult, for the sake of the truth, and her refusal to back down.

I think of her most from back in the ‘80s, when I was living in that twilight world where I still voted Democrat while my heart was really with the Republicans. Oh, I still believed that high taxes were God’s chosen means for building the Kingdom of God, but the things my fellow party members said about Mrs. Schlafly made me mad. And eventually I figured out that the people who called her names didn’t think any more highly of me. It helped me to jump parties. Thanks, Lefties!

Another death yesterday was Hugh O’Brien, who – when I was a boy – starred in a TV series called “The Life and Legend of Wyatt Earp.” I was a big fan of that show. O’Brien, unusually for television in those days, made some minimal effort to dress like the character he was playing. It wasn’t very authentic, but it was an effort. After all, there was no question of his affecting the real Wyatt’s magnificent mustache in those days. I’ve seen re-broadcast episodes, and while the show is not high art, and it leans too heavily on Stuart N. Lake’s highly unreliable biography, it’s a notch better than average TV western of the day.

He devoted his later life to a foundation for youth leadership development. He seems to have been a serious man.

Finally, our friend Gene Edward Veith posted an interesting article today in relation to the canonization of Mother Theresa of Calcutta. As a Lutheran, he doesn’t have much to say about the Catholic canonization process, but he articulates thoughts I share about her admitted struggles with depression:

I have heard this period of darkness referred to as evidence that Teresa “was not perfect,” but I think it makes her holiness more believable. The life of faith is not “perfection,” nor constant joy; rather, it often involves what Luther called “tentatio”–struggle, conflict, agony of conscience–and her descriptions of her depression shows that her faith was in Christ and not her own good works, which she had in such abundance.

Deeply Flawed, But Becoming Beautiful

From our earthly perspective, it may not seem to us that the motley assortment of deeply flawed humanity that makes up the church has much to commend it. What kind of a reward is this for Christ’s suffering? Yet Jesus does not hesitate to call us beautiful!

Iain Duguid writes about the hope and security found in Daniel 6. “My salvation rests not on my ability to ‘Dare to be a Daniel,’ but solely on Christ’s perfect obedience in my place.”