Tag Archives: Evangelicalism

Blogging through ‘The Conservative Mind’: Evangelicalism

Continuing my fairly random commentary on Russell Kirk’s The Conservative Mind:

Good will is not enough to safeguard freedom and justice: this delusion leads to the triumph of every demagogue and tyrant, and no amount of transplanted Idealism can compensate for the loss of religious sanctions. Men’s passions are held in check only by the punishments of divine wrath and the tender affections of piety.

This passage from Kirk’s chapter on Orestes Brownson is part of one of many discussions where the place of Christianity – or at least religion in general – is considered. Although most of the notable conservatives in the book are heterodox in some sense, and some are even agnostics or atheists, the importance of religion as such looms large. One exception is Roman Catholicism – several of the great conservatives are Catholics, or at least high Anglicans.

Catholics come off pretty well in this book – which annoys me a bit, of course. Still, I can’t deny that the Reformation was a liberalizing force (heck, I’m proud of it. See my post last night). Luther didn’t abolish the hierarchy of the church (check out the organizations of most Lutheran churches worldwide), but he affirmed the principle that there’s a direct line between the believer and Christ, absent the mediation of the priest. In the context of history, this was a step toward individualism and what Kirk calls “atomization” – mankind conceived as a mass of unconnected individuals, all free-floating clients of the state, undistinguished by family, status, or personal qualities.

It’s interesting for an evangelical to observe that evangelicals are newbies to the conservative movement. Again, this is something I already knew – evangelicals were Abolitionists and the Prohibitionists, trying to re-shape the world through legislation, to change mankind through enlightened government force.

But there were dangers in that approach, as we can see now. The reformer who wants to save the world from slavery and Demon Rum, goes on to try to save it from guns and cigarettes and fossil fuels and transphobia.

And yet I don’t believe in a purely libertarian approach either. I think the government has a role to play in legislating morality – all laws, after all, legislate morality to one extent or another.

I’m thinking it over.

Books & Culture: “Hurry Up, Please. It’s Time.”

If you don’t like it you can get on with it, I said.
Others can pick and choose if you can’t.

The strong Christian review magazine Books & Culture has announced it will close the bar and usher everyone out the door over the coming months. The next issue will be the final printed issue, and they will continue to publish online for 2017.

Alan Jacobs shares his thoughts, saying many people esteemed B&C.

“Alex Star, a former editor of the New York Times Magazine and now an editor at Farrar, Straus & Giroux, once told me that he read every issue in full. Cullen Murphy, former editor of the Atlantic, told me that John Wilson is the best editor in the business.”

Many years ago, B&C editor John Wilson wrote for the NY Times about evangelicals as they are depicted in literature. “Charmless, ignorant, homophobic and either brazenly hypocritical or obnoxiously sincere, they quote Scripture unctuously and have bad sex.” (Get an excerpt through the link above or read the whole essay here.)

But B&C is closing, and I ask myself what shall I do now? What shall I do? I shall rush out as I am, and walk the street
With my hair down, so.

What shall we do to-morrow?

Do We Still Harbor Racism in the Church?

Jarvis Williams asks a few questions in an attempt to shed light on what may be intellectual racism in the evangelical movement. He asks, among other things, “In certain cases, why are black and brown intellectuals not taken seriously by evangelicals unless some prominent white evangelical voice grants his stamp of approval on them?” In this particular situation, I wonder if the trappings of celebrity are more involved in who is popularly accepted. I don’t quite know what being taken seriously means, but if it means that scholars and writers are ignored, couldn’t it be that established scholars and writers have already gained our interest and more likely to draw attention than one of many unknown authors? I’m sure Dr. Williams recognizes this possibility, which is why he is asking questions, not making accusations.

The same rationale would not apply to another of his questions, “Why is black and brown scholarship often ignored in many evangelical colleges and seminaries?” For this question, I have to ask what scholarship on non-racial issues is recognized as being black and brown. Is there a particularly good study that hasn’t gained the attention among evangelicals that we might think it should? Is there a seminary of black and brown scholars producing good work without adequate recognition from other seminaries? From where I sit, there are a handful of ways one seminary or individual may be dismissed by another: declared denomination, professed theological perspective, suspected theological perspective, and guilt by association with disrespected scholars. The essence of it all is simply a lack of trust. They don’t know the scholars they are ignoring and will not be challenged by or interested in scholars they don’t trust.

Learning from Black Scholars

Dr. Jarvis Williams of The Southern Baptist Theological Seminary talks about his life as a black man in a mostly white world and offers many practical suggestions for helping “some evangelicals see race and intelligent racial dialogue matters.”

For example, he writes, “white evangelicals must understand there are many black and brown intellectuals. There are many great black and brown preachers. Most white evangelicals I have interacted with never even read one book written by a person of color. Or they’ve never even heard of some of the great black and brown expositors. Ignorance will only reinforce one’s racial biases.”

Evangelicalism in America

Ed Stetzer writes, “For Evangelicalism, the Sky Is Not Falling but the Ground Is Shifting.” It’s one in a series on Evangelicalism in America.

Stetzer says, “Recently, I interviewed Rodney Stark, one of the nation’s leading sociologists, and asked him about the state of Evangelicalism today. He was perfectly blunt. ‘I think the notion that they’re shrinking is stupid. And it’s fiddling with the data in quite malicious ways. I see no such evidence.'”

In his article, Carl Trueman explains, “Conservative Evangelicalism may be more robust in terms of recruitment than other Christian alternatives at this point but it looks singularly ill-equipped to face the challenges of the coming days. It simply lacks the identity and the resources that come with historic rootedness, a point which makes it perennially vulnerable to becoming simply American culture in a Christian idiom.”