Category Archives: Religion

Sin as a Damaged Form of Love

Rod Dreher has written a personal reflection on Dante’s Divine Comedy in a book called How Dante Can Save Your Life. Readers are posting mixed reviews, partly, it seems, because they don’t understand the depth of the subject matter. Dreher quotes a review and offers some reflection on the family matters he revealed in his book:

Given his life experiences, it would have been easy for Dreher to paint himself as a victim and blame everyone else for his woes. But neither God nor Dante allows him to do so. Rather, as he descends the levels of the inferno and then ascends the cornices of purgatory alongside the Florentine poet, he comes face to face with his own propensity to make golden calves out of his family and his tradition: in a word, southern ancestral worship. Yes, his father and sister must bear some guilt, but Dreher alone allows himself to become bound to these false idols.

He says, “For me, Dante’s understanding of sin not as lawbreaking but as a damaged form of love was important to understanding my crisis situation, and how to break out of it.”

Lip Service Theology

“If we say we believe God is sovereign, but spend our days wringing our hands and fretting, we’re just doing lip-service to theology.

If we say we believe God is love, but spend our days berating ourselves and others, we’re just doing lip-service to theology.”

Lore Ferguson has a brief devotional on this theme at a new website for gospel-oriented readers and leaders, ForTheChurch, at ftc.co.

Making Bad Christian Art

The trailer for the new movie, Little Boy, worries me. I can’t tell if it’s setting up a story that cautions an audience willing to believe that faith can be measured in specific acts and feelings or panders to such an audience. This review doesn’t exactly answer that question, but it does imply that the faith of the boy relates to the dropping of the bomb by the same name. Maybe if they had released the film on August 6 for the 75th anniversary of the leveling of Hiroshima, we would have all gotten the connection.

Heh.

I gather the movie is heavy-handed enough to need more explanation–still some people need things spelled out, you know.

Tony Woodlief, author of the concept “Dreadfully Wholesome,” linked to an old article of his, in which he describes common sins of the Christian writer: neat resolutions, one-dimentional characters, sentamentality, and cleanness. On this last point, he says, “In short, if Christian novels and movies and blogs and speeches must be stripped of profanity and sensuality and critical questions, all for the sake of sparing us scandal, then we have to wonder what has happened that such a wide swath of Christendom has failed to graduate from milk to meat.”

The point, of course, is not to mix a little filth into our current shallow stories. Little Boy is PG-13, I believe, because it shows some of the horrors of war and uses some contextual bigotry. It may even have smoking! That’s a letter grade drop all on its own. The point, though, is to think honestly and depict reality appropriately.

A strong example of this is the recent movie, Something, Anything. I saw it on Netflix Instant a few weeks ago at a friend’s recommendation. Justin Chang summaries it nicely as having a “dichotomy between materialism and spirituality, between the pleasures of a comfortably middle-class existence and the rewards of an introspective, examined one.” This is not a heavy-handed movie at all. In fact, there’s a touching scene in the middle that clearly shows the disconnect between two main characters. Viewers might overlook that scene because one says anything, but that appears to be the tension point between them. The husband picks up his wife’s journal, exposing him to her struggling cry to God, but he just puts it back down and walks out of the room. He doesn’t know how to talk about that.

If you watch Something, Anything, let’s talk about it here. It’s beautiful, quiet film without common sins listed above.

When non-persons are murdered

Gene Edward Veith writes on the horrific murders of Kenyan university students here. What impresses me most about the story, and the larger story of Christian persecution in the Islamic world, is how, despite all the coverage, nobody seems to have any plans to do anything about it. Expressions of outrage seem to be the limit.

I think I see a reason for this. Nobody really cares, because these Christians occupy no conceptual place in the mind of the world. Or at least in the mind of the world’s opinion makers.

In contemporary thought, there are two religious alternatives for third world people. They can belong to indigenous religions, such as animism, or they can be Muslims.

In the eyes of the world, Christianity is a religion for white westerners only. Anyone not white or western, in this view, should not be a Christian. If they are Christian, they are somehow “inauthentic.” Uncle Toms. Race traitors. In a sense they deserve anything that is done to them.

They are non-persons in the eyes of the world.

But “precious in the eyes of the Lord is the death of His saints” (Psalm 116:15).

Dark Days Ahead?

A law professor talked privately to Rod Dreher about his fears for the future in the context of religious freedom bullying.

“In California right now, judges can’t belong to the Boy Scouts now. Who knows if in the future, lawyers won’t be able to belong to churches that are considered hate groups?” he said. “It’s certainly true that a lot of law firms will not now hire people who worked on cases defending those on the traditional marriage side. It’s going to close some professional doors. I certainly wouldn’t write about this stuff in my work, not if I wanted to have a chance at tenure. There’s a question among Christian law professors right now: do you write about these issues and risk tenure? This really does distort your scholarship. Christianity could make a distinct contribution to legal discussions, but it’s simply too risky to say what you really think.”

The emerging climate on campus of microaggressions, trigger warnings, and the construal of discourse as a form of violence is driving Christian professors further into the closet, the professor said.

“If I said something that was construed as attacking a gay student, I could have my life made miserable with a year or two of litigation — and if I didn’t have tenure, there could be a chance that my career would be ruined,” he said. “Even if you have tenure, a few people who make allegations of someone being hateful can make a tenured professor’s life miserable.”

“What happened to Brendan Eich” — the tech giant who was driven out of Mozilla for having made a small donation years earlier to the Prop 8 campaign — “is going to start happening to a lot of people, and Christians had better be ready for it. The question I keep thinking about is, why would we want to do that to people? But that’s where we are now.”

These teachers, students–Christians of all professions–will have to ask themselves whether they believe Christ Jesus, whose kingdom will never end, was joking when he told us to seek his kingdom first and look to God to provide what we need.

How Easter Shows Britain’s Value Shift

“In the confused mishmash which constitutes religious education in our schools, it is considered fine to concentrate on what cakes different faith groups eat and what flags they wave. But to suggest Jesus was a unique figure in history would be seen as dangerous brainwashing, and to say ours was a basically Christian culture would be elitist.”

#ThingsJesusNeverSaid

Love is what you make it. Whatever you call love, it’s all good.

Love your neighbors, like the Samaritans, except the hateful ones.

RT @rcsprouljr: #thingsJesusneversaid When the culture despises you/when perversion is protected & celebrated/when your political clout is gone all is lost.

I don’t know when this Twitter hashtag was started, but it’s been revived for the clash with Indiana Armies of Intolerance, who say they want to defend religious freedom, but we all know what they really want, right? It’s obvious. Let’s rally to drive them all out of business in the name of freedom and respect.

Last year, people were talking #ThingsJesusNeverSaid with images like these. I just shared #11.

Clearly a tag like this cuts both ways. Jesus didn’t say many things, and everyone has put words into his mouth, but those who disrespect him may have done this more than anyone.

Jesus never said, “Put my name on something fun. Draw people to the Christian brand, and I will be honored.”

He didn’t say, “Watch yourself. If you get out of line, the Father will hammer you.”

Or this, “Stop thinking about my teaching. Just believe what I say.”

Feel free to add to the list.

‘U-Turn’ Paints Conflicted Picture of America

Throckmorton describes an odd conflict of research in a recent book by George Barna and David Barton, U-Turn: Restoring America to the Strength of its Roots. “U-Turn examines current cultural trends and historical patterns,” the publisher states, “to reveal that America cannot sustain its strength if it remains on its current path. Combining current research with the authors’ trademark insight and analysis, the book gives readers a unique view of the moral and spiritual condition of Americans and provides specific insights into how we can turn our nation around.”

Apparently the research isn’t current enough, because the group that still bears Barna’s name refutes some of it. “Barna in 2011 rebuts the Barna of 2014 (which is really an amplification of Barna of 2006),” Throckmorton explains. “The 2014 Barna says ’61 percent of Christian youth who attend college abandon their faith as a result.’ The 2011 Barna said that statement contains two myths.” Read on to learn about those myths.

Lifeway Pulls Heaven Tourism Books

Last year, the Southern Baptist Convention resolved that the Bible tells us enough about the afterlife and that experiential claims can’t trump it. In light of recent bestsellers and movies, their influence on even biblically literate believers, and Scripture refusal to tell us personal experiences with the afterlife, SBC messengers “reaffirm the sufficiency of biblical revelation over subjective experiential explanations to guide one’s understanding of the truth about heaven and hell.”

Yesterday, Lifeway softly announced it would follow suit, saying it is taking a new direction. A spokesman said, “We decided these experiential testimonies about heaven would not be a part of our new direction, so we stopped re-ordering them for our stores last summer.”

I hope the business tactics used to obtain the Malarkey family book will not be part of this new direction as well.