Category Archives: Authors

Heeding the Dark Side, Janus-headed Poetry, and Serpents in the Classroom

“Nature’s dark side is heeded now–“

Herman Melville wrote a poem in 1860 of his “Misgivings” before The Civil War.

“With shouts of the torrents down the gorges go,
And storms are formed behind the storm we feel:
The hemlock shakes in the rafter, the oak in the driving keel.”

We’ve had storms and rumors of storms for about a month.

This week, the Russian army bombed a large theater in Mariupol, Ukraine, trapping over a thousand people who were sheltering from the siege. Last week, The Guardian ran an article reporting that some believe such destruction is an intentional effort to wipe out Ukrainian heritage and identity, to steamroll their country into Soviet-era sameness with Russia. (via Prufrock)

It’s difficult to take my mind off of the rattling, explosive thunder from the other side of the world. But here are a few other things.

The Complete Review reads The Runes Have Been Cast by Robert Irwin (not a recommendation to our readers, but still of possible interest):

With its colorful characters — notably Raven and Wormsley, but also, for example, Molly (who admits: “I don’t want a happy life. I want an interesting one”) — and a composed-seeming Lancelyn who finds himself coming apart in a world he can not readily categorize and impose an order on, much of The Runes Have Been Cast is tremendous good fun.

Poetry: “De la Mare (1873-1956) was among the first poets I read as a kid. Much of his verse is Janus-headed.” (via Books, Inq)

Coffeehouse Renovation: The Christian Study Center of Gainesville, Florida, is raising funds to renovate Pascal’s, their university community’s coffeehouse.

Education: Thomas Korcok’s Serpents in the Classroom reveals the religious agenda of many who formed how we think of education today. He shows how “these pillars of today’s education rejected Christianity and offered their approach to education as a way to undermine its influence and instill in young people something better.”

Camus: Albert Camus’s The Stranger “was first published in an underground edition in 1942, during the Nazi occupation of France, a time of widespread killing without emotion or remorse. It excited controversy from the start; Jean-Paul Sartre admired the novel but called it ‘unjustified and unjustifiable’ …”

Pilgrim’s Progress: “Bunyan gives us four ways to engage in the mental and spiritual fight. We have to fight thoughts with thoughts, words with words, untruths with truths.”

Photo: Belmont County Courthouse, Saint Clairsville, Ohio. 1995. John Margolies Roadside America photograph archive (1972-2008), Library of Congress, Prints and Photographs Division.

An Academic Chooses Atheism Over Christ

Dr. Anthony Bradley’s podcast is not a typical Christian show. He talks about manhood more than anything else and brings on guests to tell their stories uninhibited. I believe I linked to his first episode on the benefits of fraternities for young men in an earlier post.

Today’s episode is difficult. He gives 90 minutes to his friend, Paul Maxwell, a fast-talking intellectual who used to claim Christ and now holds to atheism. It’s difficult listening because Paul studied under and worked with many good teachers and authors, and he rejects it all. How did he remain a Christian so long, at least one of his friends (who studied at Moody Bible Institute) asked him.

Caution: this episode may be a bit too much inside baseball for non-theologians or those unfamiliar with the names and institutions he refers to. He also uses hard language a couple times.

Ukraine Has Something to Fight for, and Other Links

Poet George Herbert reminds us,
“That all things were more ours by being His;
    What Adam had, and forfeited for all,
    Christ keepeth now, who cannot fail or fall.”

Everything I naturally think as mine is Christ’s–my time, my skills, my ambitions, even my sin.

It’s been hard to pull my eyes away from the news since Thursday. I have sought more information than prayer, but my prayers are completed with just a few words. Lord, have mercy on both Ukrainians and Russians, and break of the arms of evil men. Call them to account for their deeds.

God save Ukraine: Before the invasion, many Ukrainians knew what to expect. “Ukraine has been prepared through this crucible of constant pressure that it’s much stronger than people think.”

“Putin’s aggression must not go unchallenged: The invasion of Ukraine should be met with persistence, patience, and confidence”

At 3:03 a.m. Saturday morning, the valiant Ukrainian President Volodymyr Zelensky recorded himself in Kyiv again, saying they would not lay down their arms. This Twitter threads has that video translated as well as the news that Melitopol had fallen. That report is being countered as I write this.

Here are other links you may appreciate.

Cal Thomas on a departed friend from the other side of the aisle.

H. L. Mencken: “People seem increasingly uncomfortable with our essentially contradictory nature.”

Black History Month: Here’s a book I’ve been wanting take up for a few years, because the author is a wise disciplemaker who knows his subject. Free at Last? The Gospel in the African-American Experience by Dr. Carl Ellis has been rereleased as a classic in cross-ethnic, gospel-centered reading.

Jazz Organist: This is not the way I’m used to thinking of organ music. LeDonne remembers jazz organist Dr. Lonnie Smith, who passed away last September. “Is this Mike LeDonne? This is Lonnie Smith and I’m playing at the Village Vanguard with Lou Donaldson and he tells me you have a nice B-3.”

Photo by Max Kukurudziak on Unsplash

Normal Christian Living, Giving Cover Credit to Translators, and Blogroll

When people give detailed definitions of the normal Christian life, I feel something like bumping into a soapbox. Not standing on it yet, but kicking it as if accidentally, not knowing it was next to my foot. When we say all Christians should be doing something, like Bible reading and prayer, we should consider how our recommendations would be applied by different people past and present.

If you take a verse like Psalm 5:3, “O Lord, in the morning you hear my voice; in the morning I prepare a sacrifice for you and watch,” and recommend a morning routine to all believers, consider how the field hand and the factory worker would be able to apply it. How would it work for the tired, young mother or the single mother with a couple jobs?

If our view of the normal Christian life fits mainly a middle class, white-collar lifestyle, we need to broaden our scope, so that our intended encouragement comes through and we don’t drive away those believers who aren’t like us. This goes for our definitions of manhood, womanhood, and modesty, to name a few hot topics.

Let me scurry on to other things.

Translation: There’s a move to add the names of translators to the covers of the books they brought into another language.

Ordinary Life: Matt Rhoades writes about the Holy Spirit working in ordinary life. “We live day to day, not miracle to miracle. And there’s something wonderful about these ordinary days and years spent between the high points. “

Kindness: Jared Wilson says kindness promotes the Gospel. “When was the last time you classified preaching as kind? Do you think, by and large, preaching today could be characterized by kindness?”

Generations: Min Jin Lee talks about many things in this New Yorker interview, including generational differences particularly among immigrants. “The real disconnect is between the first and second or third generation, especially if the second or third generation has done sufficiently well. We’re not interested in just survival anymore. We’re interested in meaning, and that quest for meaning has just as many difficulties, if not more intangible difficulties, than just survival.”

Photo: Post Office, New Ulm, Minnesota. 1981. John Margolies Roadside America photograph archive (1972-2008), Library of Congress, Prints and Photographs Division.

Conservative Humorist P. J. O’Rourke Has Died

“Always read stuff that will make you look good if you die in the middle of it.”

— P. J. O’Rourke

Author P. J. O’Rourke died yesterday evening. John Podhoretz called him possibly “the nicest man I’ve ever known.”

“It isn’t an exaggeration to say that P.J. was, for a long time, the only cool conservative writer in America.”

Our friend (I say perhaps too presumptively, as if we are actual friends or that I have friends at all), and in case you missed it, let me repeat, our friend Anthony Sacramone points to an awakening moment for him in the pages of O’Rourke’s Republican Party Reptile. “I’m not alone! You can be an anti-communist and funny!”

The God-Man Jesus, Philosophical Deadends, and Social Media

Some people would have us believe that Jesus never claimed to be God, but you cannot read the Gospels thoughtfully and come to that conclusion. Christ Jesus made authoritative claims about Scripture and the people around him. He said, you have heard it said … but I say to you. Well, who is he to be claiming such authority of the text and its traditional interpretation? A crowd took up stones at least twice, because they knew what he was saying. “The Jews answered him, ‘It is not for a good work that we are going to stone you but for blasphemy, because you, being a man, make yourself God'” (John 10:33).

But maybe appealing to the reaction of the crowds is deeper in the weeds than we need to go. Jesus’s teaching ministry was not lightweight moralism that could sound true to anyone. He called for repentance and the coming of the kingdom of God.

“A man who was merely a man and said the sort of things Jesus said would not be a great moral teacher,” C.S. Lewis said in Mere Christianity. “He would either be a lunatic—on a level with the man who says he is a poached egg—or else he would be the Devil of Hell. You can shut Him up for a fool, you can spit at Him and kill Him as a demon; or you can fall at His feet and call Him Lord and God.”

Let me jot down some blogroll links.

Social Media: Chris Martin has been writing a newsletter about social media for a while. Last summer, he wrote, “Social media and the internet are being used to perpetuate sin in ways that some sermon series on ‘technology and the gospel’ isn’t just going to fix.” In November, he said censorship isn’t the big problem with social media among Christians; it’s the way this technology is discipling us.

Martin released a book this month on this topic, called Terms of Service: The Real Cost of Social Media.

Johann Georg Hamann “gives us a way forward from both the deadends of modernism and the deadends of postmodernism.” Hamann calls us ultimately to the Bible.

Trending: Merriam-Webster reports a sharp increase in searches for the definition of infrangible, which means “unbreakable, not able to be separated into parts” or “not to be violated.”

Trueman: “As the medieval world granted tremendous spiritual power to its priesthood and indulged its sins because of that, so we do with our celebrities.”

Photo: Paul’s Market, Franklin, New York. 1976. John Margolies Roadside America photograph archive (1972-2008), Library of Congress, Prints and Photographs Division.

Live from Worcester, it’s G. K. Chesterton

Being somewhat busy tonight, and having no useful ideas of my own, I turn this space over to G. K. Chesterton as my guest blogger. This film is from his appearance at Holy Cross College, Worcester, Massachusetts, in 1931. His remarks will be brief, and a couple splices in the film have been patched with still photos.

Have a good weekend, my friends, and don’t go outside barefoot.

More Fridtjof stuff

Late posting today. I’ve been busy. Also not feeling real well. Not awful, just a little under the weather. And the work has started trickling in again, which is great. Left to my own devices, I’d probably be spending more time in bed, but money’s a good thing too.

Above is a little film about Fridtjof Nansen, about whom I posted last night. Thought it would be interesting to see him in motion, if only in old age. It feels odd to be hyping this guy, whom I don’t even like that much. Aside from his marital infidelities, he was one of those 19th Century scientific types who thought they’d figured everything out and transcended the need for God. He did some good stuff, too. But I get the sense he was always playing to the audience. In private, he felt free to be a jackass.

As do many of us.

As an aside, Fridtjof was never a common name, but it had a vogue in the late 19th and early 20th Centuries. This was due to a very popular translation of a Norse poem, which I discuss in this old post.

Fridtjof Nansen, hero

Fridtjof Nansen in the personal uniform he designed and wore everywhere.
Olaf Trygvesson, with Nansen’s face, in Heimskringla

It’s one of those awkward moments in the course of my blogging. I’ve embarked on reading quite a long book, so I won’t have a review ready for a few days. And yet I must post something, to assuage my crippling sense of obligation. So I’ll talk about the book’s author, in general terms.

If you weigh your scoring in terms of the availability and ubiquity of various media through the course of history, you can make a strong case that Fridtjof Nansen (1861-1930) was the greatest celebrity Norway ever produced (though St. Olaf is a strong contender).

Nansen was a noted zoologist before he started doing Arctic exploration. And when he ventured into the far north, it was into terra still incognita. Nobody knew what was up there. Land? Pack ice? Open sea? These were among the things he set out to learn. And he did it in a bold, groundbreaking, hands-on way. Later, he became a diplomat (he had a lot to do with Norwegian independence from Sweden and the decision to become a monarchy). Then, as a League of Nations official entrusted with the relief of hundreds of thousands of people displaced and orphaned by World War I, he saved countless lives. Remember Young Frankenstein, where Igor breaks a jar containing the brain of “Hans Dalbruck, Scientist & Saint?” It might have been a description of Nansen, as he was perceived in the public mind.

When the artist Erik Werenskiold set out to illustrate the saga of Olaf Trygvesson in the classic edition of Heimskringla, the Sagas of the Kings of Norway, he put Nansen’s face on the ancient national hero.

But Nansen had a very dark side. When he left the ship Fram to attempt to ski to the North Pole with one companion, the two men spent four months living in close quarters, utterly dependent on one another. They became close friends. But once they returned to civilization, Nansen reasserted his rank. They’d been addressing one another with the intimate pronoun, “du” (thee). But now he went back to “de” (you), as befitted men of different social classes.

He was an international sex symbol, handsome and athletic. Wherever he traveled, the most desirable women (often married women) threw themselves at him. He did not resist, though he was a husband and a father. Eventually he commenced an affair with the wife of his neighbor, the artist Gerhard Munthe. They divorced their spouses and married one another, something Nansen’s children never forgave.

So he was no Hans Dalbruck. I remind myself, however, that I’ve been protected from fornication all my life by shyness and lack of opportunity. If I’d looked like Nansen, what would I have done? Best to contemplate the log in my own eye.

One interesting sidelight must be mentioned. In his international relief work, Nansen had a faithful right hand man, a young fellow named Vidkun Abraham Lauritz Jonsson Quisling. Quisling would later achieve dark immortality, and give us a new word for traitor, when he led the Norwegian Nazi Party during the Occupation.

Life, as you’ve probably noticed, is messy.

‘The Sands of Time Are Sinking,’ and a glass is raised

As the new year begins, the great Presbyterian hymn, “The Sands of Time Are Sinking,” has been in my mind. It’s not a hymn I grew up with, but one I learned to appreciate as an adult. It’s about time, and our ultimate hopes as believers. Suitable, I think. The hymnwriter Anne R. Cousin based it on something the Scottish Presbyterian divine Samuel Rutherford said on his deathbed.

I heard somewhere, once, that this was Moody’s favorite hymn, and that they sang it at all his rallies.

Or it may have been Spurgeon. I wasn’t there.

Today, it should be noted, is J. R. R. Tolkien’s birthday. It is the custom for every Tolkien fan to take a moment tonight at 9:00 p.m. local time, stand, raise their beverage of choice, and say, “The Professor!”

I doubt the Professor would have approved of the orange soda I plan to drink, but I do what I can within my personal limitations.