Category Archives: Authors

Normal Christian Living, Giving Cover Credit to Translators, and Blogroll

When people give detailed definitions of the normal Christian life, I feel something like bumping into a soapbox. Not standing on it yet, but kicking it as if accidentally, not knowing it was next to my foot. When we say all Christians should be doing something, like Bible reading and prayer, we should consider how our recommendations would be applied by different people past and present.

If you take a verse like Psalm 5:3, “O Lord, in the morning you hear my voice; in the morning I prepare a sacrifice for you and watch,” and recommend a morning routine to all believers, consider how the field hand and the factory worker would be able to apply it. How would it work for the tired, young mother or the single mother with a couple jobs?

If our view of the normal Christian life fits mainly a middle class, white-collar lifestyle, we need to broaden our scope, so that our intended encouragement comes through and we don’t drive away those believers who aren’t like us. This goes for our definitions of manhood, womanhood, and modesty, to name a few hot topics.

Let me scurry on to other things.

Translation: There’s a move to add the names of translators to the covers of the books they brought into another language.

Ordinary Life: Matt Rhoades writes about the Holy Spirit working in ordinary life. “We live day to day, not miracle to miracle. And there’s something wonderful about these ordinary days and years spent between the high points. “

Kindness: Jared Wilson says kindness promotes the Gospel. “When was the last time you classified preaching as kind? Do you think, by and large, preaching today could be characterized by kindness?”

Generations: Min Jin Lee talks about many things in this New Yorker interview, including generational differences particularly among immigrants. “The real disconnect is between the first and second or third generation, especially if the second or third generation has done sufficiently well. We’re not interested in just survival anymore. We’re interested in meaning, and that quest for meaning has just as many difficulties, if not more intangible difficulties, than just survival.”

Photo: Post Office, New Ulm, Minnesota. 1981. John Margolies Roadside America photograph archive (1972-2008), Library of Congress, Prints and Photographs Division.

Conservative Humorist P. J. O’Rourke Has Died

“Always read stuff that will make you look good if you die in the middle of it.”

— P. J. O’Rourke

Author P. J. O’Rourke died yesterday evening. John Podhoretz called him possibly “the nicest man I’ve ever known.”

“It isn’t an exaggeration to say that P.J. was, for a long time, the only cool conservative writer in America.”

Our friend (I say perhaps too presumptively, as if we are actual friends or that I have friends at all), and in case you missed it, let me repeat, our friend Anthony Sacramone points to an awakening moment for him in the pages of O’Rourke’s Republican Party Reptile. “I’m not alone! You can be an anti-communist and funny!”

The God-Man Jesus, Philosophical Deadends, and Social Media

Some people would have us believe that Jesus never claimed to be God, but you cannot read the Gospels thoughtfully and come to that conclusion. Christ Jesus made authoritative claims about Scripture and the people around him. He said, you have heard it said … but I say to you. Well, who is he to be claiming such authority of the text and its traditional interpretation? A crowd took up stones at least twice, because they knew what he was saying. “The Jews answered him, ‘It is not for a good work that we are going to stone you but for blasphemy, because you, being a man, make yourself God'” (John 10:33).

But maybe appealing to the reaction of the crowds is deeper in the weeds than we need to go. Jesus’s teaching ministry was not lightweight moralism that could sound true to anyone. He called for repentance and the coming of the kingdom of God.

“A man who was merely a man and said the sort of things Jesus said would not be a great moral teacher,” C.S. Lewis said in Mere Christianity. “He would either be a lunatic—on a level with the man who says he is a poached egg—or else he would be the Devil of Hell. You can shut Him up for a fool, you can spit at Him and kill Him as a demon; or you can fall at His feet and call Him Lord and God.”

Let me jot down some blogroll links.

Social Media: Chris Martin has been writing a newsletter about social media for a while. Last summer, he wrote, “Social media and the internet are being used to perpetuate sin in ways that some sermon series on ‘technology and the gospel’ isn’t just going to fix.” In November, he said censorship isn’t the big problem with social media among Christians; it’s the way this technology is discipling us.

Martin released a book this month on this topic, called Terms of Service: The Real Cost of Social Media.

Johann Georg Hamann “gives us a way forward from both the deadends of modernism and the deadends of postmodernism.” Hamann calls us ultimately to the Bible.

Trending: Merriam-Webster reports a sharp increase in searches for the definition of infrangible, which means “unbreakable, not able to be separated into parts” or “not to be violated.”

Trueman: “As the medieval world granted tremendous spiritual power to its priesthood and indulged its sins because of that, so we do with our celebrities.”

Photo: Paul’s Market, Franklin, New York. 1976. John Margolies Roadside America photograph archive (1972-2008), Library of Congress, Prints and Photographs Division.

Live from Worcester, it’s G. K. Chesterton

Being somewhat busy tonight, and having no useful ideas of my own, I turn this space over to G. K. Chesterton as my guest blogger. This film is from his appearance at Holy Cross College, Worcester, Massachusetts, in 1931. His remarks will be brief, and a couple splices in the film have been patched with still photos.

Have a good weekend, my friends, and don’t go outside barefoot.

More Fridtjof stuff

Late posting today. I’ve been busy. Also not feeling real well. Not awful, just a little under the weather. And the work has started trickling in again, which is great. Left to my own devices, I’d probably be spending more time in bed, but money’s a good thing too.

Above is a little film about Fridtjof Nansen, about whom I posted last night. Thought it would be interesting to see him in motion, if only in old age. It feels odd to be hyping this guy, whom I don’t even like that much. Aside from his marital infidelities, he was one of those 19th Century scientific types who thought they’d figured everything out and transcended the need for God. He did some good stuff, too. But I get the sense he was always playing to the audience. In private, he felt free to be a jackass.

As do many of us.

As an aside, Fridtjof was never a common name, but it had a vogue in the late 19th and early 20th Centuries. This was due to a very popular translation of a Norse poem, which I discuss in this old post.

Fridtjof Nansen, hero

Fridtjof Nansen in the personal uniform he designed and wore everywhere.
Olaf Trygvesson, with Nansen’s face, in Heimskringla

It’s one of those awkward moments in the course of my blogging. I’ve embarked on reading quite a long book, so I won’t have a review ready for a few days. And yet I must post something, to assuage my crippling sense of obligation. So I’ll talk about the book’s author, in general terms.

If you weigh your scoring in terms of the availability and ubiquity of various media through the course of history, you can make a strong case that Fridtjof Nansen (1861-1930) was the greatest celebrity Norway ever produced (though St. Olaf is a strong contender).

Nansen was a noted zoologist before he started doing Arctic exploration. And when he ventured into the far north, it was into terra still incognita. Nobody knew what was up there. Land? Pack ice? Open sea? These were among the things he set out to learn. And he did it in a bold, groundbreaking, hands-on way. Later, he became a diplomat (he had a lot to do with Norwegian independence from Sweden and the decision to become a monarchy). Then, as a League of Nations official entrusted with the relief of hundreds of thousands of people displaced and orphaned by World War I, he saved countless lives. Remember Young Frankenstein, where Igor breaks a jar containing the brain of “Hans Dalbruck, Scientist & Saint?” It might have been a description of Nansen, as he was perceived in the public mind.

When the artist Erik Werenskiold set out to illustrate the saga of Olaf Trygvesson in the classic edition of Heimskringla, the Sagas of the Kings of Norway, he put Nansen’s face on the ancient national hero.

But Nansen had a very dark side. When he left the ship Fram to attempt to ski to the North Pole with one companion, the two men spent four months living in close quarters, utterly dependent on one another. They became close friends. But once they returned to civilization, Nansen reasserted his rank. They’d been addressing one another with the intimate pronoun, “du” (thee). But now he went back to “de” (you), as befitted men of different social classes.

He was an international sex symbol, handsome and athletic. Wherever he traveled, the most desirable women (often married women) threw themselves at him. He did not resist, though he was a husband and a father. Eventually he commenced an affair with the wife of his neighbor, the artist Gerhard Munthe. They divorced their spouses and married one another, something Nansen’s children never forgave.

So he was no Hans Dalbruck. I remind myself, however, that I’ve been protected from fornication all my life by shyness and lack of opportunity. If I’d looked like Nansen, what would I have done? Best to contemplate the log in my own eye.

One interesting sidelight must be mentioned. In his international relief work, Nansen had a faithful right hand man, a young fellow named Vidkun Abraham Lauritz Jonsson Quisling. Quisling would later achieve dark immortality, and give us a new word for traitor, when he led the Norwegian Nazi Party during the Occupation.

Life, as you’ve probably noticed, is messy.

‘The Sands of Time Are Sinking,’ and a glass is raised

As the new year begins, the great Presbyterian hymn, “The Sands of Time Are Sinking,” has been in my mind. It’s not a hymn I grew up with, but one I learned to appreciate as an adult. It’s about time, and our ultimate hopes as believers. Suitable, I think. The hymnwriter Anne R. Cousin based it on something the Scottish Presbyterian divine Samuel Rutherford said on his deathbed.

I heard somewhere, once, that this was Moody’s favorite hymn, and that they sang it at all his rallies.

Or it may have been Spurgeon. I wasn’t there.

Today, it should be noted, is J. R. R. Tolkien’s birthday. It is the custom for every Tolkien fan to take a moment tonight at 9:00 p.m. local time, stand, raise their beverage of choice, and say, “The Professor!”

I doubt the Professor would have approved of the orange soda I plan to drink, but I do what I can within my personal limitations.

Multiple Abuses over Many Years, Reframing Classics, and Winter Jokes

A line of severe storms with a chance of tornadoes is pressing in on my area of the world. It’s not raining here now, but it likely will by the time I publish this post. The storms have already prevented a roofing project I had planned to participate in this morning, which isn’t good (because that roof isn’t going to patch itself) but may be good for me, because I felt more worn out than usual after a church Christmas dinner last night. I mostly washed dishes, but lifting trays of 25 glasses into a dishwasher is moderate-level lifting and I’m just a puny office worker.

Anyway, nobody cares about that.

In this week’s World Opinion, Hunter Baker urges us to pray for the overturning of Roe and a better understanding of human life.

World Radio has released all four episodes in a long story on the abuse and recovery of the key witness against a wicked Mississippi church leader who abused many children over many years. It’s a story that reveals important truths many of us can use in our own communities. I’ll link to the first episode. You can find the rest by searching the website or your podcast app.

The estate of George Orwell has been looking for someone to write a sequel to 1984, telling the story from Julia’s point of view. Now author Sandra Newman will put it together. The Guardian states, “It is the latest in a series of feminist retellings of classic stories, from Natalie Haynes’s reimagining of the Trojan war A Thousand Ships, and Pat Barker’s The Silence of the Girls, a version of the Iliad from the perspective of Briseis, to Maggie O’Farrell’s Hamnet, which centres on the life of Shakespeare’s wife, and Jeet Thayil’s Names of the Women, which tells the stories of 15 women whose lives overlapped with Jesus.”

Arsenio Orteza writes, “Those seeking proof that everything old is new again need look no further” than a couple new releases from Warner Classics boasting a 3D orchestra and spatial audio. I’ve also heard this year’s shopping trends have Hot Wheels, Barbies, and board games at the top of the list.

Sarah Sanderson read Tolkien’s “Leaf by Niggle recently. “I too find myself living in an age of anxiety. Tolkien worried that the Nazis would drop a bomb on him before his work was done. I ‘doomscroll’ my national, state, and local COVID numbers daily.”

Mary Spencer attempts to find romance in romanticized Midwestern winters. “He looked at her and she blushed. At least, he thought she blushed. It could have been windburn.” [This post is on McSweeney’s, so let me add that I’ve come across hilarious posts on McSweeney’s before and have not linked to them here because at some point they got nasty. This post only veers toward that territory, so I’m sharing it, but you may see what I’m talking about in headlines to other posts.]

Photo: Fairyland Cottages, Detroit Lakes, Minnesota. 1980. John Margolies Roadside America photograph archive (1972-2008), Library of Congress, Prints and Photographs Division.

God Is Infinitely Wise and We Are Not Remotely

Something triggered a memory today. I told my parents, over apple pie at Dollywood, that Jonathan Edwards had suggested the Lord had risen in the East and could possibly return in the West, even America. I don’t think he was suggesting it would happen, just that it could and would flow with the pattern of history. The main reason I remember that is the impression of impressing my parents with this detail from Edwards. A small thing. Both of them passed away in the last few years; now the holidays are different.

Pastor and author Tim Keller has been fighting pancreatic cancer for over a year. It’s now at stage IV. On Twitter Friday afternoon, he said, “It is endlessly comforting to have a God who is both infinitely more wise and more loving than I am. He has plenty of good reasons for everything he does and allows that I cannot know, and therein is my hope and strength.”

In The Atlantic this year, Keller wrote about his faith growing in the face of this struggle. Speaking of earlier in his life, he said, “Particularly for me as a Christian, Jesus’s costly love, death, and resurrection had become not just something I believed and filed away, but a hope that sustained me all day. I pray this prayer daily. Occasionally it electrifies, but ultimately it always calms:

“And as I lay down in sleep and rose this morning only by your grace, keep me in the joyful, lively remembrance that whatever happens, I will someday know my final rising, because Jesus Christ lay down in death for me, and rose for my justification.”

Writing at Age 91. We don’t know what time or days we have…. what was I saying just now? Oh, never mind.

Do you like reading poetry? Does it matter if you enjoy it or is it a professional exercise? “I can only think that a large-scale revulsion has got to set in against present notions, and that it will have to start with poetry readers asking themselves more frequently whether they do in fact enjoy what they read, and, if not, what the point is of carrying on.”

Writing is ridiculous, bound to fail; even success feels like failure. “Some people doubt themselves far too much, others not remotely enough.”

Researchers have concluded contemporary worship songs are going stale quicker than they used to, for reasons they can’t explain. “The average arc of a worship song’s popularity has dramatically shortened, from 10 to 12 years to a mere 3 or 4.” I don’t want to suggest these are only the most consumeristic churches, but in my church circles, we sing old songs–maybe a new melody or arrangement, but the lyric is still several years to centuries old. What I’m sharing in our new Sunday post is the kind of singing I hope you have in your churches.

Photo: Wellsboro Diner, Route 6, Wellsboro, Pennsylvania. 1977. John Margolies Roadside America photograph archive (1972-2008), Library of Congress, Prints and Photographs Division.

Revisiting Fascism, Dune, blogroll, and Family Bonds

It’s full strength for fall colors in my area this week, at least on my morning commute when the sunlight is set to Golden Hour status. The same trees don’t look quite as vibrant at noon. I’ve taken a few short videos while driving to or from work and this morning when taking the trash to the dump. I’ve been recording second-long videos this year. It’s been fun, but I’m not sure I’ll do it again next year.

Today, November 13, is Felix Unger day.

Dune: Herbert uses a steady stream of inner dialogue throughout the two Dune novels I’ve read, which is one reason Dune may work better as a book than a movie.

From the new biography on Czesław Miłosz: “In immigrating to the United States, and specifically to California in 1960,” Haven writes, “he thought he was coming to the timeless world of nature. However, Berkeley was about to become a lightning rod for […] the world of change […] and he would be in the thick of it.” (via Books, Inq)

Gene Veith is revisiting his book on contemporary fascism: “The rise of Donald Trump has caused many people to worry about the emergence of a new fascism, but hardly anyone seems aware of what the fascists actually believed.”

Sophia Lee is a solid young reporter with World News Group. She got married during COVID restrictions, which they streamed over Zoom. A virtual wedding ceremony meant her parents met his parents for the first time in August. A month later, her mother-in-law died.

Chocolates and Caramels: With Christmas and other holidays coming up, allow me to link to Monastery Candy “by the contemplative nuns of Our Lady of the Mississippi Abbey in Dubuque, Iowa.” They say their hazelnut meltaways are their favorites.

Photo: Diner (American and Korean food), Route 27, Columbus, Georgia 1982. John Margolies Roadside America photograph archive (1972-2008), Library of Congress, Prints and Photographs Division.