In which I say nothing helpful about the disaster

It’s almost obligatory for anybody in this community to say, “I just drove over that bridge yesterday.” Or “last week.” Or “I drive it all the time.”

I think I must be the only person in Minneapolis who almost never goes that way. I’ve been trying to conjure up a memory of that particular stretch of 35W, and for the life of me I can’t. I live in the northwest suburbs, so I always angle off before downtown, and if I’m going north I angle off northeast. So I’m much less spooked than your average Twin Cities blogger today.

I’m very sad though.

And I still can’t get terrorism out of my mind. The whole thing just doesn’t add up. Somebody’s holding something back, I suspect, to prevent panic.

I’m all right

In case you were worried, I wasn’t anywhere near the 35W bridge when it collapsed tonight. It’s a terrible thing, and aside from the suffering (one confirmed dead at this time) it will cripple local commerce and transportation for a long time. This was the major artery of our community.

They say there’s no reason to suspect terrorism. I’ll go out on a limb and say that, personally, I do suspect it.

Beowulf, suffering servant

“Thus Beowulf showed himself brave, a man known in battles, of good deeds, bore himself according to discretion. Drunk, he slew no hearth-companions.”

I re-read Beowulf over the weekend, in response to our discussion about the movie trailer for the upcoming film.

My conclusion is that I enjoyed it, and I’m reasonably certain that no movie based on the poem (I believe yet another is in the works after this one) will get to the heart of the thing.

Beowulf is often described as a heathen tale overlaid with a thin veneer of Christianity (it’s a Dark Age story, probably based on events that happened [if they happened] in Denmark and Sweden sometime around 500 AD. But the poem as we have it was clearly re-worked by Christian scribes, based on an oral original). And that’s essentially true.

Nevertheless, I think I may understand why monks would have considered it worth preserving. Because they understood the poem in a way that moviemakers today never will. They understood that Beowulf’s actions are not based only on personal pride, on showing off, on “macho.” They are based, at bottom, on sacrifice.

It has often been noted how boastful Beowulf is, and how there is no hint of humility or reserve in his account of his great deeds at Hrothgar’s feast.

But the editor of the edition I read (an adaptation of F. Klaeber’s translation, in Vol. 1 of The Norton Anthology of English Literature) notes, “…his boast becomes a vow; the hero has put himself in a position from which he cannot withdraw.”

When you’re living in terror, when you’re afraid that not only your prosperity but your very life and the lives of your children will soon be lost, there’s nothing you want more than somebody big and strong and competent who’ll swagger in and say, “Trolls? I eat trolls for breakfast! I’ll moider da bum.”

You can sense Hrothgar’s blood pressure dropping as he listens to Beowulf’s self-promotion.

For all his braggadocio, there really isn’t much in the whole business for Beowulf personally. He risks his life with Grendel, then has to repeat the performance with Grendel’s mother. He receives honor and gifts, which are nice, but he almost always fights alone. His is essentially a lonely fate.

There’s an elegiac quality to the poem, too. If Beowulf ever married or had children, we aren’t told of it. After he becomes the king of his own people, the Geats, he rules successfully, but essentially leaves nothing behind, not even an heir. It’s hinted plainly that his people will be conquered and driven from their homes after his death. This, I suspect, is why the poem ended up in England. It probably crossed the sea with the refugees.

So Beowulf is essentially the story of a warrior who gives up his own life for his people, and for his allies. His is the story of every soldier, even in our own time, to a lesser or greater degree. In return for the sense of duty fulfilled, and fleeting glory, they give up their very lives. They become servants, and their pay is never enough.

Anglican Archbishop to Preach to Presbyterian Congregation

Rev. Henry Luke Orombi, archbishop of Uganda, is scheduled to speak to a Tennessee Valley Presbytery worship service at my home church, Covenant Presbyterian (PCA), in Chattanooga, Tennessee on September 23. If you’re in the area, you may–may–want to drop in around 6:00 that Sunday. It should be glorious. I’m starting to wonder if there will be room to breathe within the sound of Rev. Orombi’s voice. I hope they pipe audio into the hallways.

The archbishop writes about in the current issue of First Things, in which you can see his heart for the word of God and advance of His Kingdom. You can read excerpts, as well as my pastor’s enthusiasm for this service, on Covenant’s website.