Pastor and author Douglas Wilson has spilled a lot of words over his lifetime. He has probably been blogging since the 90s, and even without that, he has preached and published bags and bags of words. You could probably pick up any of his solo-authored books and agree with most of it, as you would with many other Christian books.

But Wilson has taken a few hard stands over the years and expressed a few opinions in hard ways. He sees himself as a leader of culture warriors, an anchor point in the middle of a carnival of chaos, catching the wildness of our society and throwing wildness back at it.

According to his piece, I am a “provocateur,” but remember that we live in a time when trigger warnings about everything are most necessary, and this means that we are surrounded by people who are easily provoked. Maybe that’s the real issue. Provocateur, eh? I’ll show you provocateur. Ready? Bruno shouldn’t be allowed to shower with the junior high girls. Buster Keaton shouldn’t have been put in charge of the withdrawal from Afghanistan. Men really shouldn’t have sex with unstable women. And there is plenty more where those came from.

Douglas Wilson, Theology Among the Deplorables | Blog & Mablog (dougwils.com), Oct. 13, 2021

I wouldn’t be writing about this if it weren’t for a piece that ran on September 28 on Vice.com. Vice isn’t my go-to for useful news or analysis, but there are too many details reported in this piece to dismiss it as creative writing. This isn’t a humanist simply finding ways to say how weird she finds those Moscow, Idaho-based Christians. This is a report of years of spiritual abuse by many members of Wilson’s congregation and affiliated networks.

In the blog post above, Wilson responds to some of it. He responded to at least one of the big stories in that article years ago; other issues are spelled out on a dedicated page. But these responses are beside the point.

If you read the Vice article–and I can’t recommend it because of the horrific details–you’ll see the problem is largely not Wilson’s particular actions but those of his congregants. Under his direction, they have left the Bride of Christ in the ditch in favor of a campaign against the lost and dying. They have become clanging symbols at best. At worst, they are going into the highways and byways not to invite whoever they find to the Master’s feast but to rob as highwaymen themselves.