Today is Memorial Day. It was raining here today, so I couldn’t fly my flag. I’d better lose no (more) time in posting my virtual commemoration of the holiday. The video above was (oddly), compiled by a Canadian, using footage from some of our more patriotic movies and TV series, the kind they don’t do anymore.

The Memorial Day tradition goes back (according to Wikipedia, to a proclamation by John A. Logan, Commander in Chief of the Grand Army of the Republic (the Civil War veterans’ organization), declaring May 30, 1868 to be a day for placing flags on the graves of fallen soldiers. Decoration Day, it was called. (That was what my grandmother used to call it. The official name was changed in 1971, some time after her death.) However, the Veterans’ Administration credits the idea to a woman named Mary Ann Williams.

The hymn tune, “Battle Hymn of the Republic” is obscure in its origins. It seems to have risen in the camp meeting culture of the American south, and possibly echoes a Negro spiritual. The tune was picked up by the 2^nd Infantry Battalion, Massachusetts Militia (the “Tiger Battalion”). They used the coincidence of one of their members being named John Brown to make up a song that teased him, when he was late to report for duty (apparently a frequent occurrence). They joked that this was excusable on the grounds that he was dead – all the papers said that John Brown (the abolitionist) had been hanged. Other units picked the song up without the teasing, as the conviction grew in the ranks that they were carrying on John Brown’s work.

Julia Ward Howe, the abolitionist, felt the lyrics were not worthy of the cause, and sat down to write a nobler version, which was first published in 1862 in the Atlantic Monthly. It is a stirring song, and I remember thrilling as I sang it as a member of the Waldorf College Choir in 1969.

A few years back I discussed the hymn with a scholarly friend whose field is American religion. He pointed out to me – and I should have been aware of this, but emotion dulls the sight – that the theology here is in fact rather bad. A political/moral cause is elevated to the level of the work of salvation. The fighting of a war is compared to Christ’s sacrifice for our sins.

Howe was in fact a progressive, my friend pointed out. She had left Calvinism to embrace Unitarianism. In the manner of progressive Christians, she downplayed the atonement for sin and focused on the creation of a more just society. She and her compatriots were the forerunners of today’s social justice warriors.

There has never been a nobler cause in human history than the abolition of slavery. It’s a supreme triumph of Christian civilization – one for which Christian civilization gets insufficient credit. But it wasn’t the same thing as Christ’s redemption.

Having conceded that, I still have to say I’ll always love the Battle Hymn of the Republic. It’s not a true Christian hymn, but it’s a very good earthly sentiment. I’ll put it up against secular sentiments from anybody’s culture you care to name.