One of the classic scenes of the Icelandic sagas comes from Njal’s Saga, in its description of the deliberations of the Icelandic Althing (national assembly) over the issue of converting to Christianity, about the year 1000 A.D.
As the debate raged, news came that a volcano had erupted, and the lava was threatening one of the leaders’ farms. The heathens in the assembly immediately pounced on this as evidence that the old gods were angry.
At that point Snorri the Chieftain (who happens to be a character in my novel West Oversea) stepped up and asked, “Then who were the gods angry at when this lava around us flowed?” He was referring to the rugged Icelandic landscape, which is all formed of cooled lava. The argument was dropped, and eventually the Icelanders agreed to be baptized (thus becoming, I’m told, the only nation in history to adopt Christianity through legislative action).
I tend to agree with Snorri (though he’s hardly my favorite saga character). I won’t go so far as to say that signs never come in our day, but I’m leery of them. Whenever I’ve thought I’ve seen a sign in my own life, it’s turned out to be an embarrassment. My church body believes that, in our time, those who have the Scriptures don’t need any further input on divine matters.
And yet, sometimes…
This is a picture of Central Lutheran Church in Minneapolis. Central is the largest, most prestigious and stately Lutheran church in the city. It’s often called a “Lutheran cathedral.”
Yesterday, Central members were operating a refreshment venue there, for the annual conference of The Very Large Lutheran Church Body That Shall Remain Nameless. The main body was meeting at the convention center across the street. The VLLCBTSRN was debating a document that would give approval to “chaste, monogamous” sexual relationships between people of the same sex.
As they deliberated, an almost unheard-of, freak weather event happened. A tornado struck downtown Minneapolis (I’m not making this up). The tornado struck Central Lutheran Church and, along with other damage, knocked down the cross on its steeple. You can see it clearly in the photo (Getty Images).
John Piper is in no doubt as to the significance. According to WORLD Magazine, he says:
The tornado in Minneapolis was a gentle but firm warning to the ELCA and all of us: Turn from the approval of sin. Turn from the promotion of behaviors that lead to destruction. Reaffirm the great Lutheran heritage of allegiance to the truth and authority of Scripture. Turn back from distorting the grace of God into sensuality. Rejoice in the pardon of the cross of Christ and its power to transform left and right wing sinners.
I have a hard time being that certain. Sometimes weather is just weather.
But man, it sure looks like a cosmic slap upside the head.
“Why didn’t God strike the convention center, where the delegates were?” someone may ask.
Because the convention center doesn’t have a cross to knock over.
How do you know that the prohibition on pork is part of the ritual law, and the prohibition on homosexuality is part of the moral law? I’m not asking to be argumentative – I really don’t understand how Christians decide which part of Leviticus are still applicable.
The moral law is rooted in the Ten Commandments, and involves matters not specifically set aside in New Testament teaching. St. Peter declared all foods clean, and St. Paul spent a lot of time in his epistles arguing that the ritual law is no longer mandatory (though it must have been optional). On the other hand, the rule against homosexual activity was strongly reaffirmed.
I see – so for both homosexuality and dietary laws you have New Testament scripture, which is authoritative.
For some reason, I get a vision of Moses, saying something very roughly analogous. “OK guys, listen what God told me. Yes, this is the one invisible God that is real. All your old religious rituals? A big no no. No more sacrificing to Baal, bowing down to statues of calves, and so on.”
We Jews being the argumentative people we’ve always been, you can be sure that some smarty robe (no pants yet) would have chimed in at this point: “We used to believe Ba’al told us not to steal. Can we steal now? How about adultery?”
To which Moses would have replied. “No. The laws of interpersonal morality came from God, even if you didn’t know that. Keep them. I might be getting some updates from God soon, but until then do what you’ve always done. It’s better than nothing.”
Well put.