Irish-Canadian Joseph Medlicott Scriven (1819-1886) wrote this very popular hymn that has a bluegrass feel to me, probably because I live in the South. The tune is originally from Erie, Pennsylvania, in 1868 by composer Charles Converse(1832-1918).

1 What a friend we have in Jesus,
all our sins and griefs to bear!
What a privilege to carry
everything to God in prayer!
O what peace we often forfeit,
O what needless pain we bear,
all because we do not carry
everything to God in prayer!

2 Have we trials and temptations?
Is there trouble anywhere?
We should never be discouraged;
take it to the Lord in prayer!
Can we find a friend so faithful
who will all our sorrows share?
Jesus knows our every weakness;
take it to the Lord in prayer!

3 Are we weak and heavy laden,
cumbered with a load of care?
Precious Savior, still our refuge–
take it to the Lord in prayer!
Do your friends despise, forsake you?
Take it to the Lord in prayer!
In his arms he’ll take and shield you;
you will find a solace there.

This folk song is rare among hymnals, and the arrangement above comes from Moses Hogan (1957-2003). Not something we would sing together as a congregation, but we could sing along with the choir and have it stick in our ears for the week.

Refrain:
In the Lord, in the Lord,
My soul’s been anchored in the Lord;
In the Lord, in the Lord’
My soul’s been anchored in the Lord.

1 Before I’d stay in hell one day,
My soul’s been anchored in the Lord;
I’d sing and pray myself away,
My soul’s been anchored in the Lord, O Lord!
My soul’s been anchored in the Lord, O Lord!
My soul’s been anchored in the Lord. [Refrain]

2 I’m born of God, I know I am,
My soul’s been anchored in the Lord,
I’m purchased by the dying Lamb,
My soul’s been anchored in the Lord, O Lord!
My soul’s been anchored in the Lord, O Lord!
My soul’s been anchored in the Lord. [Refrain]

3 Going to shout and pray and never stop,
My soul’s been anchored in the Lord;
Until I reach the mountain top,
My soul’s been anchored in the Lord, O Lord!
My soul’s been anchored in the Lord, O Lord!
My soul’s been anchored in the Lord. [Refrain]

“Let Children Hear the Mighty Deeds” was written by the great Isaac Watts, D.D. (1674-1748). The original 1917 title was “Providence of God Recorded; or, Pious Education and Instruction of Children.” It draws from the first part of Psalm 78, which says,

“We will not hide them from their children,
    but tell to the coming generation
the glorious deeds of the Lord, and his might,
    and the wonders which he has wrought.” (v.4 RSV)

The tune is one of twelve common hymn tunes published in a 1615 Scottish psalter, rearranged to be more upbeat by Theodore Ferris.

1 Let children hear the mighty deeds
which God performed of old,
which in our younger years we saw
and which our fathers told.
He bids us make his glories known,
the works of pow’r and grace,
that we convey his wonders down
through ev’ry rising race.

2 Our lips shall tell them to our sons,
and they again to theirs,
and generations yet unborn
must teach them to their heirs.
Thus shall they learn, in God alone
their hope securely stands,
that they may ne’er forget his works,
but practice his commands.

“Spirit of God, Descend Upon My Heart” is a moving prayer that I hope hasn’t been completely forgotten by today’s church members. It was written by Catholic minister George Croly (1780-1860) of Dublin, Ireland.

This recording skips the fourth verse given here, which is the most challenging verse of the five. It asks the Lord for the grace to put ourselves aside and trust Him even though he doesn’t respond as we want Him to.

1 Spirit of God, descend upon my heart;
Wean it from earth, through all its pulses move;
Stoop to my weakness, mighty as thou art,
and make me love thee as I ought to love.

2 I ask no dream, no prophet ecstasies,
no sudden rending of the veil of clay,
no angel visitant, no op’ning skies;
but take the dimness of my soul away.

3 Hast thou not bid us love thee, God and King?
All, all thine own, soul, heart, and strength and mind.
I see the cross– there teach my heart to cling:
O let me seek thee, and O let me find.

4 Teach me to feel that thou art always nigh;
Teach me the struggles of the soul to bear,
to check the rising doubt, the rebel sigh;
teach me the patience of unanswered prayer.

5 Teach me to love thee as thine angels love,
one holy passion filling all my frame:
the baptism of the heav’n-descended dove,
my heart an altar, and thy love the flame.

Today’s hymn, “He Leadeth Me,” is by Baptist Minister Joseph H. Gilmore (1834-1918) of Rochester, New York, who was also on the faculty of the University of Rochester to teach English. The tune was arranged by William B. Bradbury (1816-1868) of York, Maine, after seeing the hymn text in a publication. He was a born musician and inspired the regular study of music in New York City public schools.

1 He leadeth me: O blessed thought!
O words with heavenly comfort fraught!
Whate’er I do, where’er I be,
still ’tis God’s hand that leadeth me.

Refrain:
He leadeth me, he leadeth me;
by his own hand he leadeth me:
his faithful follower I would be,
for by his hand he leadeth me.

2 Sometimes mid scenes of deepest gloom,
sometimes where Eden’s flowers bloom,
by waters calm, o’er troubled sea,
still ’tis God’s hand that leadeth me. Refrain

3 Lord, I would clasp thy hand in mine,
nor ever murmur nor repine;
content, whatever lot I see,
since ’tis my God that leadeth me. Refrain

4 And when my task on earth is done,
when, by thy grace, the victory’s won,
e’en death’s cold wave I will not flee,
since God through Jordan leadeth me. Refrain

Today’s hymn, “Holy Spirit Faithful Guide,” was written and arranged by Marcus Morris Wells of Cooperstown, NY (1815-1895). He was a farmer and said he was working in the cornfield on Saturday afternoon when the concept for this hymn came to him. He worked it out the next day and sent it to the editor of the New York Musical Pioneer, who published in the November 1858 issue.

1 Holy Spirit, faithful Guide,
Ever near the Christian’s side;
Gently lead us by the hand,
Pilgrims in a desert land;
Weary souls fore’er rejoice,
While they hear that sweetest voice
Whisp’ring softly, “Wand’rer, come!
Follow Me, I’ll guide thee home.”

2 Ever present, truest Friend,
Ever near Thine aid to lend,
Leave us not to doubt and fear,
Groping on in darkness drear;
When the storms are raging sore,
Hearts grow faint, and hopes give o’er.
Whisp’ring softly, “Wand’rer, come!
Follow Me, I’ll guide thee home.”

3 When our days of toil shall cease,
Waiting still for sweet release,
Nothing left but heav’n and prayer,
Wond’ring if our names were there;
Wading deep the dismal flood,
Pleading naught but Jesus’ blood,
Whisp’ring softly, “Wand’rer, come!
Follow Me, I’ll guide thee home.”

This traditional, anonymously written hymn is unfamiliar to me. Hymnary.org notes it is published in only a handful of hymnals, many of those being 200 years old. If those hymnals introduce this piece at all, they do so with a statement of its theme, that God is seen through his creation. The earth, the natural habits of the world, and all the tangibles of life are not merely matter and energy, devoid of spirit. Our world and ourselves are the handiwork of the Almighty.

1. Through all the world below,
God is seen all around;
Search hills and valleys through,
There he’s found.
The growing of the corn,
The lily and the thorn,
The pleasant and forlorn,
All declare God is there,
In the meadows drest in green,
There he’s seen.

2. See springs of water rise,
Fountains flow, rivers run;
The mist below the skies
Hides the sun;
Then down the rain doth pour
The ocean it doth roar,
And dash against the shore,
All to praise, in their lays,
That God that ne’er declines
His designs.

3.
The sun, to my surprise,
Speaks of God as he flies:
The comets in their blaze
Give him praise;
The shining of the stars
The moon as it appears,
His sacred name declares;
See them shine, all divine!
The shades in silence prove
God’s above.

4.
Then let my station be
Here on earth, as I see
The sacred One in Three
All agree;
Through all the world is made,
The forest and the glade;
Nor let me be afraid,
Though I dwell on the hill
Since nature’s works declare
God is there.