Translators throw down

Through a discussion in comments over at Threedonia, a blog I frequent, an article from Christianity Today on a dispute between N.T. Wright and David Bentley Hart over how the New Testament ought to be translated:

Wright’s primary concern seems to be Hart’s understanding and use of language—both Greek and English. Hart claims his translation will in many parts be “an almost pitilessly literal translation,” intending to “make the original text visible through as thin a layer of translation as I can contrive to superimpose upon it.”

While Wright seems to respect what Hart is trying to accomplish, he nevertheless argues that instead of making the original text visible, Hart may actually be obscuring it by trying to render Greek syntax and idioms in English. “Greek and English, as Hart knows well, do not work the same way,” Wright argues. “… The strange English here has nothing to do with a cultural clash between the first Christians and ourselves.”

For the record, as a minor translator myself in a different language field, I’m pretty much on Wright’s side. As I told some seminarians recently, “The translator has two targets to shoot at — accuracy and faithfulness. They are not the same targets. In general, I opt for faithfulness.”

Recommended Reading, Listening on African American Evangelical History

Some months ago, I listened to two moving lectures from Thabiti Anyabwile which compared and contrasted some of the life and teaching of Jonathan Edwards (part 1) and the next generation preacher from the other side of the tracks Lemuel Haynes (part 2). I recommend these lectures to you as biblical messages on two godly American men and a difficult issue that continues to reverberate.

In this vein, Thomas Kidd recommends five books on African American Evangelical History. Anyabwile’s book on Haynes is one of the recommended titles. Here’s a quick glance at the list.

  1. Albert Raboteau, Slave Religion: The ‘Invisible Institution’ in the Antebellum South
  2. Mary Beth Swetnam Mathews, Doctrine and Race: African American Evangelicals and Fundamentalism Between the Wars
  3. Thabiti Anyabwile, May We Meet in the Heavenly World: The Piety of Lemuel Haynes 
  4. Jon Sensbach, Rebecca’s Revival: Creating Black Christianity in the Atlantic World
  5. Paul Harvey, Through the Storm, Through the Night: A History of African American Christianity

David, We’re Gonna Need a Bigger Cake

Today, April 20, is the 300th birthday of David Brainerd, a missionary to Native Americans who left a mark on the people of my town and stirred many souls who have read his diary, which was edited by Jonathan Edwards. In honor of the day, Thomas Kidd shares his review of The Lives of David Brainerd: The Making of an American Evangelical Icon.

In this important book that should be read by scholars of American and British evangelicalism, John Grigg provides a compelling biographical portrait of Brainerd, one of Christian history’s most influential missionaries. It offers new information on episodes such as Brainerd’s famous expulsion from Yale, which may have been precipitated by more persistent, abrasive radicalism than Brainerd simply declaring that tutor Chauncey Whittelsey had no more grace than a chair.

Just say what you mean!

I’ve taken to meeting with a small group of Bible school students for lunch once a week. We talk about writing, and stories, and the Inklings, etc.

Two weeks ago I talked about the difficulty we all have in writing plainly.

I’m inclined to think that it’s evidence of original sin that writing plainly is so hard.

Objectively, what should be easier than writing down exactly what you mean? It’s your own meaning. Just put it in words.

But it turns out to be one of the hardest things in the world.

We write a sentence, or a story, or a book, and then we look at it. We say, “No, that wasn’t what I really meant. It’s not quite right.” So we change some words.

But that wasn’t quite what we really meant either.

And so we go through revision after revision, deleting and adding words, replacing words, altering sentence length, breaking up and combining paragraphs. Until we finally hammer out something that seems to say (kind of) what we want.

But even when it’s done – even after it’s published (if we’re so lucky) there’s a lingering doubt. “Was that really what I meant to say? Could I have said it better? How would Phil Wade have put it?”

I think the reason is original sin. We’re so perverted in our nature, so blind to our own hearts, that saying what we mean is nearly the hardest thing we can do. (C.S. Lewis’s Till We Have Faces has this idea as a central theme.)

Ecclesiastes 7:29 says, “Lo, this only I have found, that God hath made man upright, but they have sought out many inventions.”

I’m going to post this now, though I probably could have put it better.

Evil Is Bound by the Shore

There’s a marvelous biblical metaphor I’ve only known about for a few years, that the sea is a picture of evil and chaos. When Jesus performed any miracle, he did so with Messianic implications, never as a mere demonstration of his power. So when he walked on the water, he did so as a metaphor of his authority over all the earth, including this ancient picture of evil. (If you need more to support this idea, note that the beasts of Daniel and John’s prophecies rise from the sea and that in the new heaven and earth “the sea [is] no more” (Rev. 21:1).)

I wrote earlier this week about the uneasy idea presented in the book of Job about evil having a place in the created order, and when God answers Job at the end of the book, that’s largely what he talks about.

Or who shut in the sea with doors
when it burst out from the womb,
when I made clouds its garment
and thick darkness its swaddling band,
and prescribed limits for it
and set bars and doors,
and said, ‘Thus far shall you come, and no farther,
and here shall your proud waves be stayed’? (Job 38:8–11)

The Lord’s first speech can read like a list of creation areas. Look at the sea. Look at the sky. How about the depths of the earth? Do you have any control over these things? But this is a grand and majestic poem from thousands of years ago. It has many beautiful lines and pictures to provoke our attention. Here the Lord says he has “shut in the sea” and bound it, even like an infant, and he’s talking about evil. The Lord is describing all of the wickedness and natural horror in the world in terms of that dark, mysterious, alien world off the coast. It may eat away at our shores and flood our river valleys, but the Lord has said, “Thus far shall you come, and no farther.”

That’s not to say evil is actually good; it’s only to say God sees a place for it that we will not understand.

Why won’t the Lord drain the sea complete? Why must we live in a world where monsters swim the deeps and storms born over the ocean crash into our cities? That question isn’t answered, but if we worry over God’s ability or intent to control the seas in our lives, he asks, “Have you entered into the springs of the sea, or walked in the recesses of the deep?” (Job 38:16). In short, do you have a handle on creation’s extremities? Could you unlock the gates of death? Of course not; only the Almighty has. His knowledge extends to every corner of existence. That’s not academic knowledge; that’s intimate control. By the wise Lord’s all-powerful hand, evil keeps to its place. Though it may overflow it’s banks from time to time, that’s not because it has gotten away from God’s control. The Lord can stop the springs of the deep whenever he wants. Wickedness will not flood us because the Lord holds it back. Anything that afflicts us has been given limited permission to do so.

So what do we do when, like Job, our suffering overwhelms us?

Read and pray the Psalms. Cry out to the Almighty God in faith, remembering his character, wisdom, and faithfulness. In all things, seek to love him with all of our heart and love our neighbors in response to that love. Recognize we do not need to defend God from every charge, because God’s own defense does not explain the place of evil.

“God thunders wondrously with his voice;
he does great things that we cannot comprehend” (Job 37:5).

(More posts on Job: Agency of the Adversary, The Innocent Suffering of Job)

‘The Blue Hallelujah,’ by Andy Straka

The Blue Hallelujah

Another by Andy Straka, but this one is a stand-alone.

The hero of The Blue Hallelujah is Jerry Strickland, an old cop with a bad heart, pretty much just waiting to die. The heart – and the faith – have gone out of him since the death of his wife Rebecca, who died in prison, having killed a serial killer/rapist.

But he has a few miles left in him, as he discovers when he gets word that his granddaughter has been kidnapped. His status as a retired detective buys him some slack from the police investigators to stick his nose in. And soon he becomes convinced that this abduction is no random crime. It directly relates to the crimes of the man Rebecca killed. And the key to the mystery lies in his own set of old police files.

This is my favorite of all the Andy Straka novels I’ve read, though I thought it had a couple weaknesses. Actually one weakness, because I think the second is only a possible misunderstanding.

The first problem is with strong language – or rather, its absence. When a character who’s not identified as a practicing religious believer says “What in the world’s going on here?” instead of something stronger, that’s morally good. But it weakens the story. It pulls the reader out of the narrative, making him ask, “Why did he put it that way? That doesn’t sound like him.” It’s a problem we’ve discussed often on this blog, and there’s no entirely satisfactory answer, in my view.

The second problem is a likely misperception of genre. This story starts out looking like a regular mystery story. But it develops into a Christian spiritual thriller, complete with visions and minor miracles. I have no objection to that (in fact I welcome it), but some readers may feel as if they’ve been blindsided.

For all that, the story reeled me in and held on to me, and I was in tears at the end. Wise, beautiful, and touching, The Blue Hallelujah gets my highest recommendation.

The Agency of the Adversary

In Job 1–2, we see a couple scenes of a heavenly council. “Now there was a day when the sons of God came to present themselves before the LORD, and Satan also came among them” (Job 1:6). I think a common view of these scenes is to see Satan, the Adversary, barging into heaven to bring his accusations uninvited. I’m told, however, the language does not support this idea. The sentence above could just as easily describe a day when the angels came before the Lord and Michael was among them. The point of the scene is what Satan has to say. In short, the Adversary was one of the heavenly council at this time. (And if he was not, how could he have barged in anyway? No one gains an audience with God on his own terms.)

Why was he there? What purpose could this being serve in the council of God? That’s the most disturbing message in the book of Job. It’s much easier to view God as the conqueror of evil, someone who hates evil will a pure hatred, and he is that, but evil persists like weeds in my yard. (In that sense, my yard is the epitome of evil.) God does hate wickedness and all the rebellion that has brought evil into our world, and he is the Almighty, able to snuff it all out. A new dawn is coming that will overtake the night forever and “take hold of the skirts of the earth” in order to shake the wicked out of it (Job 38:13), but that dawn has yet to come. Today, evil still has a place in creation.

I may be getting ahead of myself here. Continue reading The Agency of the Adversary

2 more Frank Pavlicek novels

Flightfall The K Street Hunting Society

Continuing forging my way through Andy Straka’s Frank Pavlicek detective/falconry mysteries.

Flightfall is a novella in which Frank and his daughter/partner Nicole get a call from their mysterious friend Jake Toronto. One of his falcons has been shot to death, and Jake believes it may have been an act of revenge. I think on consideration that my criticism of the previous book, which I reviewed last night, may actually have properly belonged to this one – it’s kind of over before it really gets started. But it’s nice to get to know Jake better, because he’s an interesting character.

The K Street Hunting Society is a far better developed story. It also takes place in Washington DC, and there’s not a lot of falconry involved. Frankly, that’s OK with me. I have nothing against falconry, and I admire the tradition of the thing, but I don’t find it a terribly compelling plot device.

This time out, Jake Toronto has hired Frank and Nicole to help him in a routine bodyguarding job in downtown Washington. But they come under attack by an assassin with an automatic weapon, and lose a client – and nearly lose one of their own. You just don’t do that to Frank, and you certainly don’t do it to Jake. They’re going to find the killer and even the score, whether the local police and the FBI want their help or not. I thought this was the strongest book in the series to date.

As I’ve said before, the language is clean, the violence isn’t overdone, and the morality is generally good. Author Straka takes the opportunity to say a good word for the Christian faith now and then. I don’t care for Frank’s penchant for relying on hunches rather than deduction, but that’s personal taste. Enjoyable reading, highly recommended.

The Innocent Suffering of Job

Since last August, I’ve been leading our Sunday School class in a discussion of Job. I didn’t think we’d take it chapter by chapter, almost verse by verse, but we have. My expectations were set by my casual reading of a difficult book. Reading this ancient poem on my own is almost fruitless and fairly boring. It’s much more rewarding to go through it with a reliable guide. Everything I’ve learned has been through Christopher Ash’s commentary, which is just as readable as I had heard (recommending with two links).

Perhaps the difficulty of reading through this long, dialogic poem is the reason so many of us don’t get its central message. We bog down in the long-winded complaints and accusations, coming away only with the idea that God can run over anyone he wants and make it all right again in the end. But the tension point of Job’s argument is one we still miss when trying to apply God’s Word to our own or other people’s lives—that Job is completely innocent.

The first couple chapters present to us a man who is “blameless and upright, who fear[s] God and turn[s] away from evil.” That’s how his character is summarized for us upfront, and God repeats that description (2:3). Job is brought to the point of death “without reason.”

No matter what other questions we have about that, we have one truth to apply to our lives—innocent suffering exists.

Many people naturally believe that just about all suffering has a cause that can be avoided. The pain in our lives can be avoided by the proper regimen of diet, respectable living, and sound thinking. If you find yourself in pain or hardship, you’ve either caused it yourself or God is judging you for something. Seek the Lord, these people will say, so that you can learn what you need to learn in order to get out of this trial. Because the trial is unnatural. The trial is not how God intends your normal life. Suffering doesn’t just happen.

But Job tells us it does. 

Continue reading The Innocent Suffering of Job

‘A Night Falcon,’ by Andy Straka

A Night Falcon

As you’ve probably noticed, when I find a book series I like, I’m likely to read my way through it chronologically. And that’s what I’m doing with Andy Straka’s enjoyable Frank Pavlicek series. A Night Falconer is installment number four.

This time out, Frank finds himself leaving his current natural environment to return temporarily to a former one – Manhattan, where he once was a cop. The residents of a luxury condo are losing their pets, and one of them – an assertive woman doctor – is convinced her cat was killed by a Great Horned Owl. Not only that, but she thinks she saw a falconer carrying the owl, running off in the darkness. Crime mixed with falconry? Who else do you call but Frank Pavlicek, Virginia PI and accomplished falconer? So New York PI Darla Barnes, an old friend of Frank’s from the force, asks him to come up and investigate.

It seems like a strange job, but Darla’s a friend, so Frank drives up to check it out, bringing along his new partner – his daughter Nicole. What they discover is much bigger and even stranger than the idea of someone hunting in Central Park with an owl.

I didn’t consider A Night Falconer the best of the series. The plot seemed to resolve itself unnecessarily rapidly at the end. But it wasn’t bad either. As usual, no foul language, only muted violence, and the sex happens offstage (the Christian morality of these books is generally admirable, though Frank seems to think sex before marriage is OK if the couple is engaged, which I consider debatable).

Still, recommended.

Book Reviews, Creative Culture