Jack the Beowulf Singer

Jason Craig and Dave Malloy have written a rock opera based on Beowulf, just what you didn’t know you never wanted. A. M. Juster describes it.

We meet the dimwitted hipster Beowulf and the snarkier Hrothgar, who are backed up by a chorus of four female “warriors” who resemble strapping Cyndi Laupers in football pads and Goth makeup. We hear pulsing but mediocre rock, which at least drowns out such dull refrains as “Hey, it’s that guy,” “It’s my body,” and “That was death and then they died.”

It has a few perks, but Juster was not thrilled by the whole.

On another horrific, somewhat more gruesome, note, Otto Penzler has compiled The Big Book of Jack the Ripper. Steve Donoghue says it’s very good. “This editor is an old, practiced hand at picking these kinds of stories; his anthologies are always masterworks of combining old favorites with carefully chosen new surprises.”

The real payoff of Penzler’s book is its opening section, “The True Story,” and the main reason is clear: the raw events of the true story are more bizarre, more sordid, and more horrifying than any concoction a writer could dream up.

(via Prufrock News)

Scrubbing a Story of Christians

John Mark Reynolds reviews Disney’s new movie, Queen of Katwe, which has many great things going for it, except that the “based on a true story” part can’t find a way to articulate the Christian motives of its characters.

Anybody want to bet whether a Ugandan evangelical ministry ever talks about Jesus? Why is this offensive? . . . Disney shows that it can get Uganda sort-of-right, but Uganda’s pervasive Christianity must be minimized. We should ask: “Why?”

Who Has Authority to Speak on a Subject?

Min Hyoung Song, an English professor at Boston College, focuses much of his time on Chinese-American literature and has written this review of book that contrasts two China-focused authors, one a Pulitzer and Nobel winner, the other struggling for any attention at all. He asks:

What does it mean to be serious? Or, more specifically, how does a subject get to be something (or someone) worth speaking about? Who gets to speak about this subject and be accepted as someone who knows what he or she is talking about? What forms can this authority take, and in what kinds of contexts? Pearl S. Buck’s wild successes and H. T. Tsiang’s wild failures are the two extremes.

Those are good questions for any subject, and the answer seems to have much to do with personal trust and connection. An author or teacher may have good, or what would be fair to call “the right,” answers on a topic but fail to connect with his readers. Without such a connection, no one will trust him to know what he’s talking about. On the other hand, that person who has gained his readers’ trust can be wrong about many things and still be considered an authority. Personal trust is the key. (via ALDaily)

Report from Minot

I’ve taken a few pictures here, but I’ve done that on my Kindle Fire. And I haven’t worked out how to get a photo from there to WordPress. So you may have to wait until I get home for visuals.

In the two years I’ve been away from Norsk Hostfest, Minot, North Dakota, the Viking exhibit has changed. We’re now in a new building (a horse barn) which we share with the Sami cultural people, in relative amity and accord. Various Viking groups are now represented, which makes the whole thing more educational and interesting, at least in my opinion.

A problem with this venue is that it’s a little remote. We’re a long way from the entrance, and people seem to have trouble making their way through the two covered walkways that eventually lead to us.

I’m not doing any fighting this year. They imported some Canadians for that purpose. Although I found the interruptions for fight shows annoying in the past, I’m finding it a little boring this year just to sit through the day, trying to impersonate an author.

Book sales, I fear, have been from hunger.

Americans Hold Many Confusing Beliefs

Ligonier Ministries and Lifeway Research surveyed three thousand Americans on their theological beliefs. The results show a great need for godly churches to reach their communities with the gospel.

Many self-professing evangelicals reject foundational evangelical beliefs. The survey results reveal that the biblical worldview of professing evangelicals is fragmenting. Though American evangelicalism arose in the twentieth century around strongly held theological convictions, many of today’s self-identified evangelicals no longer hold those beliefs.

You can browse the findings yourself on their website.

The same percentage of respondents (62 percent) agree or somewhat agree with the statement, “By the good deeds that I do, I partly contribute to earning my place in heaven,” as well as “Jesus Christ’s death on the cross is the only sacrifice that could remove the penalty of my sin.” Slightly more of them (64) would say “everyone sins a little, but most people are good by nature,” but 73 percent disagree or somewhat disagree that “even the smallest sin deserves eternal damnation.”

That conviction is fundamentally a conviction about the character of God. If he is perfectly holy and just, he cannot let sin go unpunished. But God is no longer holy—in the minds of six out of ten Americans.

Google Is Reading to Expand Its Mind

Researchers at Google Brain are having their artificial intelligence read 11,000 novels to improve its sense of language.  At least one author thinks that a weird idea and wonders why she wasn’t asked for her permission before her book was used. The books used were supposedly unpublished and free for download. Should a company like Google be expected to pay for the books its machine reads, or does it matter since the books were all available as free downloads?

Another question we might ask is whether reading all these books will help Google drive better.  It’s language translation skills are definitely improving.

How Can I Read When I Have No Time?

My wife and I do not have cable, so we have picked up the practice of slowly plodding through books by reading them aloud to one another. We don’t place elaborate or super intense goals on how fast or how many books we read. We just choose a book, begin reading, and then finish whenever we finish.

Sam Bierig, who has a fairly busy schedule, recommends this and five other tips for consuming more books in the time you have, including reading a few books at a time. He says it helps to read a couple small books while plowing through a large one. What do you think? How do you squeeze reading, which includes listening to audiobooks, into a busy schedule?

Superman’s Actions Speak Louder Than His Words

Recommending All-Star Superman by Grant Morrison and Frank Quitely, Jace Lington points out the odd contrast between the Man of Steel’s words and his actions. He writes,

At one point in the story, Superman faces two Kryptonian astronauts who arrive on Earth and begin to subjugate humanity. They mock Superman for serving the “barbaric” humans and for refusing to establish Kryptonian dominance. They say his actions betray his homeland. Superman responds, “What right do I have to impose my values on anyone?”

He asks what right he has, but then when the bad guys come, he shuts them down. Does he not doubt his right to smack around bad guys, or are his actions merely emotional and therefore unaccountable? No, his actions demonstrate that he believes there is a proper time for standing up for what is right, or to put it another way, to impose your values on others.

It’s remarkable moral relativism has any traction at all, because no matter how you attempt to justify it, it falls apart. Moral relativism is not a moral framework. It only poses as one, because its fundamental assertion is that morality does not exist. Every moral question is defined as personal preference, no more significant than any other preference. If I say I prefer blue shirts, will you argue that I should choose white shirts instead? Of course not. And yet relativists want us to believe that a college student who feels intense guilt for hooking up with someone the previous night should feel no more guilty than if she had begun to second guess her choice of dessert.

Regret sleeping with someone? Don’t worry about it. There’s nothing wrong with that. But wait, isn’t that imposing your values on someone? If someone feels guilty for casual sex or for choosing apple pie over chocolate cake, isn’t that their choice? How could a relativist suggest anyone’s morality is misinformed on any point?

And there you have the theory’s incoherence. Even common sense questions about morality cannot be asked because relativism’s only criteria is what appeals to you? Do you prefer cookies to crackers? Achievement to dependency? Abuse to love? Whatever.

But as the writers of Superman appear to know instinctively, when you see evil, you must fight it, especially if you’re a super. You must impose your understanding of goodness on those who choose evil, even if you couldn’t support that understanding with words on the previous page. Life actually is precious; justice is a real thing.

Superman used to know such things.

Book Reviews, Creative Culture