Tag Archives: Mark Helprin

‘Digital Barbarism,’ by Mark Helprin

For modernity, ceaselessly mercurial, is nothing more than obsolescence yet to occur. To put one’s faith in or devote one’s attentions to it is to chase after a vapor.

Back when I was toiling through library school, one of the topics we were supposed to study was Copyright. The material they gave us to read was pretty uniformly partisan – on the side of the Creative Commons and against Copyright (or at least its extension). Much was made of the tyranny of Disney (though Disney generally holds trademarks rather than copyrights, but it’s all Intellectual Property). As a holder of copyrights myself, I found such material a little troubling, but I had no established principles on the topic in general (I hadn’t even known it was a topic), so – as I recall – I accommodated myself to the crowd, and wrote something about how copyright might be necessary for a while, but the free flow of information meant copyrights ought to end as early as reasonably possible.

Meanwhile, Mark Helprin, one of our greatest living authors, wrote (as he tells us) an op-ed for the New York Times. He thought an article about Copyright would be innocuous. He argued for its extension, so that a writer’s heirs can enjoy the fruits of their parent’s work just like the heirs of businessmen. He was astonished to discover that he had unleashed a firestorm of online comments from copyright abolitionists, who understood him to be arguing for everlasting copyright. This roused his fighting spirit, and so he came to write Digital Barbarism: A Writer’s Manifesto.

The book is quite long. It probably could have been shorter, but Helprin clearly warmed to his topic as he labored. He regards the anti-copyright movement as a branch of Marxism, its general war against property. The world has no lack of people (generally without productive ability of their own) who believe that property is theft, and that if the greedy owners would just fork over, all the world’s problems would be fixed. Creators, it is assumed, will just continue toiling away for the love of creation itself.

As far as I can learn, Helprin’s fears haven’t come true. Copyright continues in force, and its opponents seem to be a small (if loud-voiced) group. He must also be gratified by the current resurgence in the purchase of paper books, something he does not foresee in this work.

Digital Barbarism is full of Helprin’s vivid prose, which is always worth reading. I did weary of the argument somewhat after a while, though.

‘Unsure Whether We Have the Right to Talk’

From “The Interrogation” in Solzhenitsyn’s The Gulag Archipelago. (alt link – Internet Archive)

My interrogator had used no methods on me other than sleeplessness, lies, and threats — all completely legal. Therefore, in the course of the “206” procedure, he didn’t have to shove at me — as did interrogators who had made a mess of things and wanted to play safe — a document on nondisclosure for me to sign: that I, the undersigned, under pain of criminal penalty, swore never to tell anyone about the methods used in conducting my interrogation. (No one knows, incidentally, what article of the Code this comes under.)

In several of the provincial administrations of the NKVD this measure was carried out in sequence: the typed statement on nondisclosure was shoved at a prisoner along with the verdict of the OSO. And later a similar document was shoved at prisoners being released from camp, whereby they guaranteed never to disclose to anyone the state of affairs in camp.

And so? Our habit of obedience, our bent (or broken) backbone, did not suffer us either to reject this gangster method of burying loose ends or even to be enraged by it.

We have lost the measure of freedom. We have no means of determining where it begins and where it ends. We are an Asiatic people. On and on and on they go, taking from us those endless pledges of nondisclosure — everyone not too lazy to ask for them.

By now we are even unsure whether we have the right to talk about the events of our own lives.

I worry we’re getting to this point of silencing ourselves without Soviet interrogation.

The Press: CBS has reportedly “confiscated the records of” Catherine Herridge after firing her last month. Many suspect she wasn’t toeing the narrative line (or kissing the ring of the Right Side of History).

Ukraine: The aggressive invasion of Ukraine began two years ago this week. “. . . you have to gather all your strength and keep living — it’s easy to go mad from the onslaught of emotions and experiences. Sometimes I feel like we’ve all collectively gone mad.”

Real Men: Praise for the male lead in Helprin’s The Oceans and the Stars as the type of man we need everywhere. “As a leader, for instance, Rensselaer maintains the perfect distance from his crew. Though they know they can approach him for help and advice, he does not pretend to be their buddy. Nor is he aloof or self-absorbed. Rensselaer is all about the mission at hand, preserving the lives of those under his command, and winning in battle.”

ICYMI, Lars review The Oceans and the Stars last October.

Darwin’s Sequel: Robert Shedinger has a new book about the sequel to Origin of Species, which “promised evidence for natural selection” that was not included in the original. He says Darwin just kept promising his supporters, because he would never have the material to finish the book.

Western Canon: A college attempts to replace the Great Books with those aligned with a proper ideology. “‘Attempting to read many of the works set forth as resentment’s alternative to the Canon,’ Bloom groaned, ‘I reflect that these aspirants must believe . . . that their sincere passions are already poems, requiring only a little overwriting.'” This isn’t post-modern, the writer notes. It’s as old as the iconoclasts of history.

Photo: Max Kukurudziak on Unsplash

‘Paris In the Present Tense,’ by Mark Helprin

Music asked nothing, required nothing, needed nothing, betrayed nothing. It appeared instantly when called, even in memory. It was made of the ineffable magic in the empty spaces between – and the relation of – its otherwise unremarkable components.

“Wow,” I thought. “There’s a Mark Helprin novel I haven’t read yet.” A bargain deal had appeared, and I checked on Amazon and found I hadn’t bought it. So I did. Only then did I discover that I’d read Paris In the Present Tense before. I must have gotten a free review copy or something. However, I was only briefly discomfited by this. A Helprin novel always bears – and rewards – re-reading.

Jules Lacour is a septuagenarian Jewish music instructor in Paris. He is neither rich nor famous, though he is one of the geniuses of his generation – because this generation cares nothing for genius. But Jules has lived content with his art, except for missing his late wife.

But now his grandson has leukemia, and Jules wishes he had money to get him treatment. An offer from an American insurance conglomerate, to write them a signature tune, gives him brief hope, which they then dash callously.

So when Jules discovers that he has a previously undiagnosed brain aneurism that could kill him at any moment, he concocts a plan to make the company pay, and thereby to give his grandson a chance at life.

My big problem with Paris In the Present Time, you’ve probably guessed, is that our hero is an unapologetic fraudster. I don’t approve of fraud, no matter how bloated and greedy the target. However, that’s a question the book scarcely considers. The story is about love – Jules’ love for his parents, murdered by Nazis. His love for his wife, who died too soon. For his daughter and his grandchild. For a beautiful young student who is transparently smitten with him, and for a woman of more appropriate age whom he meets too late. But equally it’s about his love for Paris, and especially his love for music. The book is lush with gorgeous description and meditations on the meaning of it all. This is a book for reading slowly and savoring. It sweeps the reader into realms of transcendence.

Also, it meshed with – and helped to feed – my recent delusions of glimpsing some kind of Unified Theory of Existence. Helprin seems to have had some of the same thoughts I’ve had – maybe I stole some of them from him.

Insurance fraud aside, Paris In the Present Tense is a wonderful book. You ought to read it.

‘The Oceans and the Stars,’ by Mark Helprin

“How many orchids are there in the Amazon? Trillions? They’re beautiful. No one ever sees them, but they’re there. Value is independent of recognition. It must be. If a tree falls in the forest, of course it makes a sound. What kind of idiot would think it wouldn’t? A sound is not defined by its being heard.”

“This may be the most difficult and perhaps for some the last thing you will ever do. You’re doing it for others, for principle, for decency, and, in essence, out of love. Our actions and imperfections will always be with us. It’s impossible to kill a man, no matter how evil he may be, without a perpetual debit to one’s own conscience and a trespass against God. Anyone who tells you otherwise is blind to himself and the world. But we take on such a burden so that those at home need never bear it, nor even understand that for the sake of the innocent we protect, we accept the stain….”

Mark Helprin has released a new novel, and it hardly needs saying that it’s wonderful. I think The Oceans and the Stars may be one of my favorites from his pen.

Stephen Rensselaer was once a staff officer under the Secretary of the Navy, but he couldn’t resist telling the president what he really thought. So he was demoted and condemned to serve as commander of the innovative small ship whose design he defended to the commander in chief – the PC, a fast, nimble, heavily armed vessel intended for coastal service. When war breaks out with Iran (it was weird to read this in the wake of recent events in the real world), Stephen is assigned to the Athena, the only PC in existence, and dispatched with his crew to the Middle East.

This is awkward, because Stephen, in middle age, has just found Katy, the love of his life. But duty is in his blood, and he must go to war.

Under Stephen’s inspired command, the Athena punches well above its weight, even destroying a much larger ship. It takes a while for his crew to warm to him – they think him old, they don’t understand his jokes or his Shakespeare quotations, and sometimes his actions make no sense to them (as when he forbids porn aboard his ship). But when a group of Somali pirates hijack a French cruise ship off the horn of Africa, and begin executing prisoners at the rate of one per hour, Captain Rensselaer and the Athena meet their destiny. Because their orders are to stay out of it, but there’s a higher law – a law that may demand the highest price from a warrior.

I saw echoes of Conrad’s Heart of Darkness in The Oceans and the Stars, and also of Pasternak’s Doctor Zhivago. No doubt there were other references I missed. The book engaged me entirely, keeping me up when I wanted to go to sleep. It bears comparison with Helprin’s excellent earlier anti-war novel, A Soldier of the Great War. But that book focused on the futility of war, where the finest souls and most heroic deeds were thrown away in a meaningless cause. In The Oceans and the Stars, the cause is not meaningless, but the souls and the deeds are unappreciated or even punished. Nevertheless, there is no question that right is right, and that moral choices matter in a Higher Court.

I loved it. I recommend it highly. Cautions for chilling descriptions of terrorist atrocities.

How the Land Shaped America

Mark Helprin describes how the concept of America was shaped in part by its land.

For without understanding nature’s metaphors of infinity, man looms far larger in his own eyes than he would in their insistent presence, and, as history shows, comes to believe not only that he is the measure of all things but the maker and judge of life, death, and everything in between. . . .

Man reacts in the presence of limitlessness. He is buoyed immensely on tides of freedom.

‘Paris In the Present Tense,’ by Mark Helprin

Paris In the Present Tense

“Look,” he would say, “at home I have a stainless steel drain strainer, which when struck with a spoon produces a perfect, unclouded C with fifteen seconds of sustain. Were I younger I might be able to hear thirty seconds. The quality of beauty is implicit in my kitchen-sink strainer despite its uninspiring form and function – implicit in the steel, implicit in the form, and brought out by what? Accident? Perception? Illusion? Or perhaps by something greater, waiting to spring, that would sound, and sing, forever?”

A new Mark Helprin novel, as a rare an occurrence as that is, is always cause for celebration in my world. His latest is Paris In the Present Tense, a book, on the surface, about music. It’s essentially a caper story and a revenge story, though unlike any such that you’ve read before.

Our hero is Jules Lacour, seventy-five years old, a teacher of music at the Sorbonne. He is a Holocaust survivor, a veteran of the Algerian War, and a widower. A brilliant teacher, he has never advanced far in his career because he cares only for the music, not for fashionable theories.

Today he faces the prospect of seeing his only grandson die of cancer. Once, long ago, he was unable to save his parents’ lives. Now he will go to any length necessary to save this boy. Meanwhile, he kills two Arab boys one night, when he finds them trying to murder an orthodox Jew. The surviving assailant runs away shouting, “Racist!” which makes Jules the subject of a somewhat leisurely police investigation.

I won’t go into the plot any further, for fear of spoilers. The greatest pleasure here, as in all Helprin’s books, is in his digressions, the stories within the story, the flashbacks, the meditations, the long, baroque lists that render the narrative almost tactile.

Paris In the Present Tense is not my favorite of Helprin’s books, and parts of it are morally problematic. But Helprin doesn’t really need my approval, and Jules Lacour certainly doesn’t care about it. This is a rich, beautiful book with much to say to us about music, and about what music tells us about the nature of the universe. Social and political issues are addressed – especially the problem of resurgent antisemitism in France. But sops are thrown to the liberal side as well – a greedy corporation comes in for particular condemnation, and there are probably more sympathetic Muslim characters than strictly necessary.

Highly recommended.

Como on Helprin

James Como (a noted C.S. Lewis scholar) writes an insightful appreciation of the novels of Mark Helprin at New English Review (by way of Books, Inq., by way of Dave Lull).

He delivers (as C. S. Lewis has put it) a realism of presentation, a high definition intensity of multi-sensory appeal, an imagism that, blurring (as do the Romantics) the line between exterior and interior, inexorably involves the reader in its vitality. Light, blue coldness and ice, but also heat, shimmering foliage, dramatic skyscapes, the ocean, the Hudson Valley with its precipices and bays and bordering towns and pastures, a predilection for knowing how tasks are done (and in detail) and how objects work—these are touchstones of Helprin’s prose, these and a rhythmic, phonic drive. He surely writes for the ear. The style is further marked by analogy, by lists (they can make the man), and by hyperbolic wit (with every now and then a punch line).

Winter's Film

I had no idea they were making a movie of Mark Helprin’s Winter’s Tale. Hard to imagine they could do it justice, but the trailer hits the right notes.

Coming early 2014.

The consolation of literature

Sometimes good literature can make your life better, in more than the pleasure-giving sense.
Take Mark Helprin’s In Sunlight and in Shadow, which I reviewed the other day.
Harry, the hero, is haunted by his experiences as an airborne ranger in World War II. There’s a particular scene where he tells his fiancée about one incident he can’t get out of his head. “There was nothing I could do,” he says. “But I feel responsible.”
That, friends, is The Song of My People – my people being trauma victims of various sorts. Due to circumstances of a very different kind, I too am haunted – bedeviled – by memories. Memories of bad things that happened – often things I did that I’m ashamed of – that just won’t lie down and die.
It’s comforting to me to tell myself, “Think about Harry, and people like him. Whatever you’ve done, it didn’t involve anybody dying.”’
This doesn’t mean my flashbacks are going to disappear. My Complex PTSD (not actually a disorder currently recognized by the professionals) is, I know very well, capable of infinite adaptation.
But for now it helps. Thank you, Mark Helprin.