Legacies of the Reformation

Two pastors are celebrating the legacy they see in the Reformation. Tony Carter notes that one principle of the Reformers was universal literacy.

“The will of God is first and foremost a written revelation and if we are going to faithfully seek and understand his will we are going to have to be readers of God’s word. Luther’s translation of the Bible into the language of the people was key in making sure the Reformation would continue past his generation.”

So for people who are reluctant to read well and have been denied education in the past, the Reformers are their champions. They say, “You are the chosen people of the book. Take up God’s Holy Word and read it yourself, because in the Word is abundant life no matter your circumstances.”

Louis Love talks about the church of his youth buying new hymnals that came with responsive reading, creeds, and a confession. His pastor began incorporating new, doctrine-based elements into their worship, and Love was surprised to learn this new material was from the New Hampshire Baptist Confession of 1833. They were learning from old ministers who had been discipled in Reformation theology.

“Be not ashamed of your faith,” he quotes another pastor. “Remember it is the ancient gospel of the martyrs, confessors, reformers, and saints. Above all, it is the truth of God, against which all the gates of Hell cannot prevail.”

Philip Duncanson shares a personal story of his discovery of Reformation history as a high-school boy who had yet to surrender to Christ, despite growing up in a Christian home. “It wasn’t the courage of Martin Luther to stand up against the powerful Catholic Church that fascinated me, although that was good drama. It was the fact that for the first time I realized that the Christian experience that I thought I had known all my life was actually tied to human history. Imagine that, at 15, Christianity was a concept that I had only tied to my generation, and at best, my parent’s generation.”

Luther Keeps It Simple

Carl Trueman writes, “If Augustine freed the church from the back-breaking self-martyring piety of Pelagius, Luther freed her from centuries of obfuscating complication. . . Luther saw clearly that the Christian life is actually distinguished not by elaborate complexity but by its beautiful, simple, accessible Christ.”

Book Recommendations from Librarians or Algorithms?

Librarians have been suggesting books to patrons for literally forever, mostly during actual face-to-face conversations,” Jessica Leber states. Can math model do it better, and more importantly, do we want it to?

Brooklyn’s public library set up a title recommendation service in which their librarians would read your submission and respond with appropriate books. It took a while at first.

“Wait time aside,” Leber says, “when I received my own response two weeks later, I had in hand not five, but six well thought out suggestions of literary science fiction novels I might enjoy (as per my request), all from authors I’d never read before. I felt really good about the list–not because I’ve actually read the six books yet, but by simply knowing there was a human being involved in creating it. The titles genuinely all seemed like books I might read, and Emily Heath, the librarian who fulfilled my request, had even placed a card catalogue-linked list in my online library account so I could more easily find and borrow them.”

The human element is part of what David Swartz misses in bookless libraries. When everything is digital and can only be found through search requests, you may be able to find what you’re looking for but not be able to stumble across the extra information you need. (via Prufrock)

The State of Theology in America

Wittenberg

The wonderfully Reformed Ligonier Ministries issued a survey through LifeWay Research to identify what points of doctrine Americans believe. As you would imagine, Americans are all over the theological map, but what statements do they believe reflect reality? Will there be people in heaven who have never heard of Jesus Christ? Forty-one percent believe so. Is even the smallest sin worthy of damnation? Only fifty-one percent of self-professed evangelical protestants believe that’s true and only ten percent of all respondents agree strongly. Is God unconcerned with my day-to-day decisions? Twenty percent say he is unconcerned. And pertinent to the central question of the Reformation, must someone contribute his own effort to his personal salvation? Seventy-one percent of surveyed Americans agree, fifty-four percent being evangelical protestants.

Dr. R. C. Sproul believes our country is sliding into a new dark ages of spiritual life, and this survey doesn’t change his mind. Get all the details on their website, including a great infographic.

Notice the section on worshipping alone. That’s one of those points of application that reveal our theological assumptions. Do we need worship the Lord together? Is our salvation essentially individualistic? Does a local church have any spiritual authority over us? Americans appear to have lost an understanding of the purpose of a local church.

Evelyn Waugh, 101 today

Happy birthday to the late British novelist Evelyn Waugh, who was not the sweetest man to work around.

John Banville describes him as terribly sad at the end of his life. “As a man, he was quintessentially English—stubborn, class-obsessed, honorable, detached and despairing. And he was unfathomably strange.” (via Books, Inq.)

If These Old Bones Could Talk

Loren Eaton has written a short story for a collective Halloween storytelling event. It’s a story of a young girl who discovers she hears and experiences things when she touches the bones of deceased animals. It’s a bone-chilling (heh, heh) idea which rings true in sad way. If we didn’t have a culture of death in this world, this kind of story would feel completely fantastic.

Bones spoke to Jenny.

She discovered the gift — if gift it was — at the age of five. Her brother, Samuel, had been excavating in the backyard with a red-bladed Ames True Temper shovel. A foot down, he accidentally disturbed the grave of one Fluffymump, a former favorite feline. Some surreptitious digging, a quick bend and snatch, and he whirled, shouting, “Hey, Germy, catch.”

Fluffymump’s sepia skull landed in Jenny’s outstretched hands.

Naturally, she screamed and ran upstairs to her room. Naturally, Jenny’s father bent Samuel over his knee and given him three sharp whacks. Naturally, Jenny’s mother followed close after to offer consolation and chocolate chip cookies only just taken from the oven. But that was where expectation ended.

Read the rest on his blog, I Saw Lightning Fall.

Veith likes ‘Death’s Doors’

Our friend Prof. Gene Edward Veith of Patrick Henry College gives my latest novel the thumbs up:

But although there are a lot of big ideas in this book and a lot of rich theologizing, Death’s Doors is just fun to read. It’s suspenseful, exciting, and wildly imaginative, both in the author’s story telling and in the way it stimulates the reader’s imagination. And I’m realizing that all good novels–including Christian novels, classics, and other works that are Good for You–need to have those qualities. And this one does.

Read it all here.

Sharyl Attkisson on Liberal Media’s Disinterest in Investigation

Former CBS News reporter Sharyl Attkisson could not pursue her line of questioning on many interesting stories because her sources in The White House or her own bosses at CBS were interested in advocating their side, not revealing the truth. Attkisson says this and more in her new book, Stonewalled: My Fight for Truth Against the Forces of Obstruction, Intimidation, and Harassment in Obama’s Washington.

The New York Post gives us many details:

“Many in the media,” Attkisson writes, “are wrestling with their own souls: They know that ObamaCare is in serious trouble, but they’re conflicted about reporting that. Some worry that the news coverage will hurt a cause that they personally believe in. They’re all too eager to dismiss damaging documentary evidence while embracing, sometimes unquestioningly, the Obama administration’s ever-evolving and unproven explanations.”

One of her bosses had a rule that conservative analysts must always be labeled conservatives, but liberal analysts were simply “analysts.” “And if a conservative analyst’s opinion really rubbed the supervisor the wrong way,” says Attkisson, “she might rewrite the script to label him a ‘right-wing’ analyst.”

She says she asked by Katie Couric about a possible interview with Attorney General Eric Holder on the Fast and Furious scandal. Attkisson, who had done many reports on that subject, said it should be a relevant interview, but after that weekend (without a Couric interview on air) the network began cancelling her stories, saying she had reported everything already. Attkisson wonders if Holder ordered CBS to stop talking about it.

She also believes the Obama administration had someone hack her laptop to listen to her and plant classified documents on her hard drive, possibly intending to use them to prosecute her as needed.

For the Life of the World: Letters to the Exiles

I’m familiar with three of the people you see in this trailer, and I’m confident in the quality of their work. On that basis I’m sure this is worthy watching with a small group. It asks what our salvation is for and offers compelling answers.

Joshua Rogers, writing for Focus on the Family, says, “I suppose the most remarkable thing was how the series helped me fall in love with the Gospel in a way that I hadn’t since that awesome spaceship-themed Vacation Bible School at Calvary Baptist Church when I was in fifth grade.” He means that in the best way possible and gets the director to answer some questions on his objectives.

Andy Crouch says, “It is designed to help the church reclaim our true calling: to live out our salvation, in the words its title borrows from the Orthodox writer Alexander Schmemann, “for the life of the world.” …Schmemann’s breathtaking sacramental view of ordinary life is here, as are Kuyper’s distinctive spheres” (subscription required).

Learn more about For the Life of the World here.

“What Is Thy Only Comfort In Life and Death?”

Mur des Réformateurs - Reformation Wall 2

Churches with what we call high liturgy have suffered bad press from many believers who find it easier to point their faithlessness in their congregations than in their own, low liturgy churches. They accept the bad idea that creeds are lifeless and only spontaneity is of the Holy Spirit. In doing so, they have missed their own rich Christian history, which can be rediscovered in the catechisms and confessions of the holy catholic (universal) church. To those who are unfamiliar with these writings, let me give you the first two questions from the Heidelberg Catechism, one of the written teachings to emerge from the Reformation.

Question 1. What is thy only comfort in life and death?



Answer: That I with body and soul, both in life and death, am not my own, but belong unto my faithful Saviour Jesus Christ; who, with his precious blood, has fully satisfied for all my sins, and delivered me from all the power of the devil; and so preserves me that without the will of my heavenly Father, not a hair can fall from my head; yea, that all things must be subservient to my salvation, and therefore, by his Holy Spirit, He also assures me of eternal life, and makes me sincerely willing and ready, henceforth, to live unto him.

Question 2. How many things are necessary for thee to know, that thou, enjoying this comfort, mayest live and die happily?

Answer: Three; the first, how great my sins and miseries are; the second, how I may be delivered from all my sins and miseries; the third, how I shall express my gratitude to God for such deliverance.

The second question sets up the rest of the catechism, and the first question–isn’t it glorious?