10 Ways South Dakota Is Worse than Mars

South Dakota may already be on your Top 50 list of American states you want to visit, but the state’s tourism czar hopes to bump up your expectations by comparing the Mount Rushmore State to Mars–not the maker of little chocolate candies that melt in your mouth instead of your neighbor’s thieving hand, but the red planet, the fourth rock from the sun. “Why die on Mars,” they ask, “when you can live in South Dakota?”

Why? We’ll tell you why.

1. Mars Has Little Snow

Mars is a cold planet with way more carbon-dioxide than South Dakota, and it does have some snow, but it keeps its snowfall in carefully drawn boundaries around the polar caps. Does it fall on the streets and villages of Mars, clogging traffic on Martian highways? Not on your life.

Martian Polar Cap
Mars keeps its snow in neat areas, out of trouble. (Source: NASA)

On the other hand, South Dakota lets the snow fall all over the place—on cars, on vacationing skiers, and even on grade-school children trying to get a bit of work done outdoors. In the city of Lead, the average annual snowfall is almost 200 inches. That’s over 16 feet! You won’t see that on Mars.

Nothing Martian about pushing a shopping cart in the snowContinue reading 10 Ways South Dakota Is Worse than Mars

The Optimism of Phineas and Ferb

Disney’s Phineas and Ferb is a terrific cartoon and tonight it will air its final show. Luke Harrington eulogizes it. “Don’t waste your time. The day is a gift. Create something. It’s such a wide-eyed and pure message that it almost feels out of place in contemporary animation, and I can’t help but think that might be part of why it took co-creators Dan Povenmire and Jeff “Swampy” Marsh the better part of 16 years to sell a studio on the concept.”

Phineas and Ferb could never be more relevant

If they could think it, they could do it, and everything turned to gold in their hands. Summer belonged to them as their creative domain. Luke sees their almost endless hope as good material for hoping in Christ.

Technology Is For the Family

The Magic Kingdom - Carousel of Progress

Matthew Murphy paid attention the last time he rode Disney’s Carousel of Progress, and he noticed something more than the air-conditioning.

“I learned from the ride that Mr. Disney did admire technological progress, but not exclusively. In fact Mr. Disney thought that technology could make life better for the family. . . . He hoped technology would improve family life, not destroy it, and his company sought to strike that balance between technological progress and the institutions that define humanity.”

W.B. Yeats at 150

Yeats Memorial

June 13 will mark the 150th anniversary of the birth of William Bulter Yeats.

“a tale that she
Told of a harsh reproof, or trivial event
That changed some childish day to tragedy”

The Irish Times has several articles and personal reflections to commemorate the day. They say he published with them, being “a prolific journalist, contributing to dozens of newspapers, magazines and periodicals on matters of both politics and poetry, although for the budding writer the two were indivisible. The young idealist may have had loftier aspirations than the industry he later decried as ‘jeering, tittering, emptiness,’ but it was a good and important beginning for him: a way to augment his meagre living and increase his profile for his poetry.”

“And thinking of that fit of grief or rage
I look upon one child or t’other there
And wonder if she stood so at that age—
For even daughters of the swan can share
Something of every paddler’s heritage—”

In Defense of Prose

John Updike said, “Nabokov writes prose the way it should be written: enthusiastically.”

Nigerian author Chigozie Obioma runs with this idea in his essay on colorful writing:

Paul West noted in his essay, “In Praise of Purple Prose,” written around the heyday of minimalism in 1985, that the “minimalist vogue depends on the premise that only an almost invisible style can be sincere, honest, moving, sensitive and so forth, whereas prose that draws attention to itself by being revved up, ample, intense, incandescent or flamboyant turns its back on something almost holy — the human bond with ordinariness.” This rationale, I dare say, misunderstands what art is and what art is meant to do. The essential work of art is to magnify the ordinary, to make that which is banal glorious through artistic exploration. Thus, fiction must be different from reportage; painting from photography. And this difference should be reflected in the language of the work — in its deliberate constructiveness, its measured adornment of thought, and in the arrangement of representative images, so that the fiction about a known world becomes an elevated vision of that world.

He argues that the most remembered and loved novels are those with beautiful, even audacious, prose.

I remember James Joyce using prose purposefully in A Portrait of an Artist as a Young Man. His flowery language swelled with his theme, drawing attention to select passages in the story.

“It is not, however,,” Obioma explains, “that the ‘less is more’ nugget is wrong, it is that it makes a blanket pronouncement on any writing that tends to make its language artful as taboo.”

Must Art Be a Gigantic Effort?

Peter Crawley asks, “Does art have to be such hard work? A laborious investment of blood, sweat, tears and occasionally some writing?”

Writer's Block I“While working for the post office,” he says, “Anthony Trollope would write before his shift began, from 5.30 to 8.30 each morning, requiring exactly 250 words every 15 minutes. If he finished one novel before 8.30 am, he immediately began another. ‘Let [the artists’] work be to them as is his common work to the common labourer,’ Trollope said. ‘No gigantic efforts will then be necessary.'”

His readers didn’t think so. They were outraged that Trollope may be closer to a hack than what they imagined him to be, a long-suffering saint of the arts.

We Are Westeros

Robert Joustra and Alissa Wilkinson compare our world to the one in Game of Thrones and find many parallels. Secularists continue to redefine the world outside their little bubble, choosing to believe all religions are fruitless and merely the fading remnants of past generations.

The secular West in our own world has been stunned in the past several decades by the global resurgence of religion. . . . George R.R. Martin frames the problem of resurgent religion in theodicy, the age-old question of how a good God could let bad things happen.

In a July 2011 interview with Entertainment Weekly, Martin said:

And as for the gods, I’ve never been satisfied by any of the answers that are given. If there really is a benevolent loving god, why is the world full of rape and torture? Why do we even have pain? I was taught pain is to let us know when our body is breaking down. Well, why couldn’t we have a light? Like a dashboard light? If Chevrolet could come up with that, why couldn’t God? Why is agony a good way to handle things?

A one-time Catholic, Martin struggles painfully with theodicy in his stories, which are pregnant with a bitter lapse of hope. Every violation pierces the reader. How could such a thing be allowed to happen? What kind of world is it where this happens?

Martin wants us to hear this proclamation: this one. This world. That’s where these things happen.