Klavan and the Imp of the Perverse


Today, Andrew Klavan announced the release of his new young adult thriller, Nightmare City. In an interesting post on his approach to writing for that market, he makes some cogent points:

Criticize the selling of self-destructive behavior to the young and you’re “puritanical,” or “slut-shaming,” or being “unrealistic about the modern world.” But in fact, this effort to normalize the degraded is itself perverse in the extreme. It’s the incarnation of that imp within who urges us to do ill to what we love the best: ourselves and our children. The people who peddle this trash curse those who dare to criticize them so loudly precisely because they know they are doing wrong and can’t stop themselves. Believe me: the person who accuses you of “slut-shaming,” is herself deeply ashamed.

The term “The Imp of the Perverse” is a reference to story by Poe.

Netflix review: "Solomon Kane'

The 2009 film version of Robert E. Howard’s second most famous fantasy hero, Solomon Kane, came and went almost without my notice. I think many people, even fellow Howard fans, had the same experience. But I caught it on Netflix yesterday, and found it considerably better than I expected, though not without faults.
For a writer of no particular religious belief and rather freethinking sexual views, it was an odd choice on Howard’s part to create a character who was an English Puritan. Of course he made up for that by essentially having no idea what Puritans believed, and the movie shares that ignorance. Still he created an interesting character – more a type than a character, really – who lives and travels the world for the sole purpose of fighting evil.
This movie, intended as the first of a trilogy, is an origin story for the character, giving us background Howard never bothered with. In this imagining Solomon is the son of an English West Country nobleman, banished by his father. At first he traveled the world as a sort of pirate, cruel and greedy but unmatched in his fighting skills. Then, after an experience when his lust for gold brought disaster to his crew, he retired to what appears to be a monastery in England (which is historically problematic, as the story date, though uncertain, must be later than Henry VIII’s dissolution of Catholic institutions). There he comes to the questionable conviction that he can achieve redemption by living “a life of peace.” Continue reading Netflix review: "Solomon Kane'

Not my usual Halloween

If I’d known what I was getting into when I agreed to be one of the Vikings present last night at the American Swedish Institute’s annual “Loki’s Bash” Halloween party, I might not have done it. It was only after agreeing that I learned that one of the event’s sponsors was a local paranormal society, and that divination would be performed as part of the festivities.
But I’d given my word, so I set off. As it turns out, it wasn’t so bad. No doubt I was surrounded by people who would have considered me a Nazi if I’d shared any of my views, but that’s a less and less infrequent experience for me. And I don’t think anything went on, in terms of the occult, that didn’t also happen at the Science Fiction cons I attended. In any case, all of that was out of my sight.
What I did see was an endless parade of (mostly) young adults (total attendance, I’m told, was 1,600) adorned in costumes of varying degrees of quality, cleverness, and good taste. A fair number were dressed as they imagined Vikings would be, in keeping with the event theme. Many were identifiable characters from movies and TV shows. Many others, no doubt, were identifiable characters from movies and TV shows I’ve never heard of. Others were puzzles. Some were meant to be puzzles.
Take for instance, my favorite. There was a young woman there dressed in a black dress with white collar and cuffs. She wore a gray wig plaited in two pigtails. And she had an eyepatch and two toy ravens perched on her shoulders.
I finally had to ask. “Schoolgirl Odin?” I asked.
“No,” she laughed. “I knew it was too complicated. I’m Wednesday Addams. But Wednesday is Odin’s day.”
Makes perfect sense when you think about it.
I got home after midnight, and to bed after 1:00 a.m. My alarm clock picked this morning, of all mornings, to lose its bearings and set off its alarm about forty minutes early.
I blame witches.

91 New Theses Opposing Modern Heresy

Earlier this year, I was going over Martin Luther’s 95 theses, and it occurred to me that many of them apply to the teachings we call the prosperity gospel. The comparison isn’t exact, of course. Prosperity teachers may be popular, but they aren’t part of the majority church as were the teachers Luther opposed. And if you remember from reading Luther’s list, he gives the Pope all due respect, suggesting that he is being misrepresented, not that he is teaching heresy himself. We can’t say that for the preachers of the prosperity gospel.

Here’s my list, taken from and based on Luther’s original–and four theses short. You see today’s Wittenberg doors on the InterWebs. They’re bronze, so we’ll have to post new theses with sticky tack. You’ll also see that several of the theses here are Luther’s own statements, taken from this translation.

No doubt, the spirit of Luther will pull me out of bed tonight, knock me in the head, and rebuke me until daybreak for pulling this stunt. I hope it doesn’t offend you and bore only some of you. Hope you continue to have a good and holy All Saint’s Day.

91 New Theses for the Modern Church

  1. When our Lord and Master, Jesus Christ, said “Repent”, He called for the entire life of believers to be one of repentance.
  2. The word cannot be properly understood as referring to living your best life now, i.e. positive thinking, as taught by some preachers.
  3. Yet its meaning is not restricted to repentance in one’s heart; for such repentance is null unless it produces outward signs in various mortifications of the flesh.
  4. As long as hatred of sinful self abides (i.e. true inward repentance) the penalty of sin abides, viz., until we enter the kingdom of heaven.
  5. Preachers of “kingdom prosperity” have neither the will nor the power to remit the penalty of sin.
  6. They cannot remit guilt, but only ignore or excuse it because original sin and Christ’s atoning work are not in their view.
  7. God never remits guilt to anyone without, at the same time, making him humbly submissive to Christ.
  8. The promises of God apply only to followers of Christ Jesus, those who have been raised to life from a spiritual stillbirth.
  9. Mere fandom for a church or preacher does not qualify anyone to be particularly blessed by the Lord of Hosts.
  10. It is a wrongful act, due to ignorance, when mere fans of a church claim statements from the Word of God as particular promises for their personal lives.
  11. When preachers encourage their followers to claim particular promises, instead of repentance, surely it would seem that tares were sown among their congregations.
  12. These preachers ignore the natural consequences of sin in this world, i.e. suffering both mild and severe.
  13. Death is the result of sin, both physical and spiritual. All of our worldly sufferings are steps on this primrose path.
  14. The Shepherd has promised to walk with His flock through the valley of the shadow of death, not completely spare them from it.
  15. Our struggle with fearing the Lord is our natural tension between trusting Him and trusting ourselves.
  16. Faith is trusting the Lord for what we cannot see and test for ourselves.
  17. The Lord does not spare us from the fleshly pain of walking where we cannot see.
  18. Scripture gives us grounds to understand that believers will suffer pain in such a way as to rely on the Lord’s grace to be able to persevere.
  19. Therefore, Scripture does not teach that God intends for His followers to increase in prosperity and health throughout their earthly lives.
  20. Moreover, Scripture does not teach that God intends for this prosperity to increase while His followers can maintain their faith with absolute confidence.
  21. Faith is a gift of the Lord.
  22. Indeed, His eternal power guards the faith of His people through Christ until the end.
  23. If our faith must be absolutely confident, without the slightest taint of human doubt, in order to move the Lord’s hand, then Christ would not have blessed the man who begged Him to help his unbelief.
  24. Moreover, we love God only because He loved us first, before the manifestation of our faith.
  25. It must therefore be that many people are deceived by that indiscriminate and high-sounding promise of worldly prosperity and health.
  26. Preachers have no divine authority to declare statements or phrases from the Word of God as particular promises for their congregations.
  27. It is certainly possible that when the money clinks in the hands of these ministers avarice and greed increase; but when the church offers intercession, all depends in the will of God.
  28. If these preachers had such authority, why do they not claim such promises on behalf of their congregations?
  29. Why do those who proclaim the kingdom prosperity of the Lord not use their own faith to bring down God’s blessing on everyone within their hearing?
  30. The teaching of God’s preferential treatment in this way denies the doctrine of humility.
  31. Indeed, many of Solomon’s proverbs commend to us righteous poverty over worldly wealth.
  32. Christ Himself taught that the rich would find difficulty entering the kingdom of heaven because of the entanglements of their wealth.
  33. We should be most carefully on our guard against those who say God intends His followers to increase in the wealth that entangles.
  34. For the favor conveyed by this prosperity is merely that which relates simply to favor of man.
  35. Scripture speaks equally of the prosperity of the righteous and the wicked.
  36. When the latter is in view, God instructs His people to remember the final judgment which comes from His righteous throne.
  37. No true wealth will be destroyed with the end of the age, so the false wealth of the wicked will burn up in time, but the true wealth of the righteous will endure forever.
  38. It is not in accordance with Christian doctrines to preach and teach that those who “enlarge their vision” of God’s favor can speak material prosperity into existence.
  39. Any Christian whatsoever, who is truly repentant, enjoys the favor of God and can be spiritual wealthy without the entanglements of riches.
  40. Any true Christian whatsoever, living or dead, participates in all the benefits of Christ and the Church; and this participation is granted to him by God on account of Christ’s atonement for him.
  41. If these preachers would extol their followers to speak and think positively, let them extol the virtues of hoping in Christ.
  42. If they would teach their followers that they will become what they believe, let them extol the humble character of Christ.
  43. If they would teach that the glory of God is on believers, let them find that glory in Christ on the cross.
  44. For if anyone would know their destiny in Christ, it is to take up their cross and follow Him.
  45. Christ Himself rejected the temptation to become king without suffering on the cross.
  46. A truly contrite and humble believer seeks and loves his Lord despite physical or worldly difficulties; whereas the very multitude of prosperity teaching dulls men’s consciences and tends to make them self-righteous.
  47. Christians should be taught that no exercise of faith for personal success or comfort is at all comparable with the works of mercy and love.
  48. Christians should be taught that one who gives to the poor, or lends to the needy, does a better action than if he gives to these preachers who promise a greater financial return.
  49. Because, by works of love, love grows and a man becomes a better man.
  50. Christians should be taught that he who sees a needy person, but passes him by although he gives money to these prosperity ministries, gains no spiritual benefit, but only incurs the wrath of God.
  51. Christians should be taught that, unless they have more than they need, they are bound to retain what is only necessary for the upkeep of their home, and should in no way squander it on the promises of greater return.
  52. Christians should be taught that the faith our Lord requires is exercised in humility and love.
  53. For Christ humbled Himself, disregarding the glory of God that was His, and in becoming man, obeyed the Father unto death on the cross.
  54. Christians should be taught that salvation is to be found in humble reliance on Christ and not on the strength of personal faith or financial success.
  55. It is vain to rely on words spoken in faith by believers more than on the grace of Almighty God.
  56. Christians should be taught that the Lord’s favor is first in great spiritual wealth, second in worldly wealth. The first is assured; the second is of the Lord’s discretion.
  57. Moreover, Christians should be taught that the Lord leads us through difficulties, e.g. poverty, etc., for our purity and to develop a reliance on Him.
  58. No claim made by even the most sincere believer will supplant the mind of God.
  59. If that were not so, then St. Paul would not have learned contentment in want, but only in plenty, and he would have delivered himself from prison with the power of his own faith.
  60. St. Paul would not have lost a ll things in order to gain Christ and be found in Him, because that would not have been God’s prosperous destiny for him, as taught by some.
Rembrandt St. Paul in Prison (1627, Stuttgart)
St. Paul in Prison, Rembrandt, 1627
  1. Those are enemies of Christ and His church who ignore the Word of God in favor of proclaiming power in personal faith.
  2. Those are enemies of Christ who teach proclaiming faith more than in Christ’s redeeming work.
  3. When God said, “My grace is sufficient for thee,” He intended all believers to find their greatest fulfillment in His benevolence.
  4. No true teacher of the word of God would proclaim the power of human faith over the sufficiency of Christ.
  5. The merits of Christ are always working grace in the inner man, and working the cross, death, and hell in the outer man.
  6. When Christ said the kingdom of heaven is for those who would become like children, He intended for all believers to live the rich life of the humble servant.
  7. St. Laurence said that the poor were the treasures of the church, but he used the term in accordance with the custom of his own time.
  8. We do not speak rashly in saying that the treasures of the church are the keys of the church and are bestowed by the merits of Christ.
  9. Indeed, to teach the treasures of kingdom prosperity is to teach a modern indulgence of greed, lust, and covetousness.
  10. The true treasure of the church is the Holy gospel of the glory and the grace of God.
  11. It is right to regard this treasure as most odious, for it makes the first to be the last.
  12. On the other hand, the treasure of “kingdom prosperity” is most acceptable, for it makes the last to be the first.
  13. Therefore the treasures of the gospel are nets which, in former times, they used to fish for men of wealth.
  14. The treasures of the modern indulgences are the nets which today they use to fish for the wealth of men.
  15. The indulgences, which the merchants extol as the greatest of favors, are seen to be, in fact, a favorite means for money-getting.
  16. Nevertheless, they are not to be compared with the grace of God and the compassion shown in the Cross.
  17. Booksellers and publishers, who profess to uphold Christ in their publications, are under great obligation to watch closely and attend carefully these teachers of their own fancies instead of the gospel.
  18. Christian publishers rightly reject any proposals from the peddlers of these modern indulgences.
  19. These peddlers are not ministers of the gospel, but prey on the poor and ignorant with high-sounding words.
  20. They teach that giving will protect them from the devourer, but they are devourers of their own followers.
  21. They repeat the words of Job’s accusers as if they came from St. Peter. They say, “Agree with God,” but misstate what God affirms.
  22. We assert the contrary, and say that the riches of Christ in the inner man is a greater wealth than anyone could gain on earth.
  23. Again: When Scripture says, “Better is a little with righteousness,” it means that some of the righteous will live in poverty, at least for a season. This is no particular curse from God, but the original curse placed on the world by sin.
  24. We affirm that God does bless with material wealth, but this is secondary to the profound wealth given to us in Christ.
  25. Christians are heirs with Christ to an eternal inheritance which moth and rust cannot destroy, like the destruction coming for the riches of earth.
  26. The riches of God’s glory are to be found in Christ, who will strengthen the inner man with his Spirit through faith.
  27. Therefore, true kingdom prosperity is not of this world, just as our Lord said His kingdom was not of this world.
  28. Away, then, with those prophets who say to Christ’s people, “Peace, peace,” where there is no peace.
  29. Hail, hail to all those prophets who say to Christ’s people, “The cross, the cross,” where there is no cross.
  30. Christians should be exhorted to be zealous to follow Christ, their Head, through penalties, deaths, and hells.
  31. And let them thus be more confident of entering heaven through many tribulations rather than through a false assurance of peace.

The Reformation in LEGO

I’ve been playing with the kids today and working on theology piece which I hope to post here soon, so while it’s still Reformation Day, let me direct you to this recreation of Luther’s Reformation acts in !!eye-poppingly realistic!! LEGO form. You will believe you are actually in Germany with these events went down.

Luther's Rose - Happy Reformation Sunday!

How To Read Moby Dick, a Book on Whaling

The pleasures of Moby Dick are more akin to the pleasures of a police procedural like CSI or NYPD Blue,” writes author and scholar Jonathan Rogers. “A better comparison, really, would be the Horatio Hornblower books or Patrick O’Brian’s Aubrey-Maturin series.”

He says Moby Dick is a book about whaling, which is the reason there are so many details about whaling in it. He notes, “The piled-on detail seems oppressive to many readers; it truly is hard to handle. But the story begins to do its work on you when you stop trying to handle it.”


Moby Dick by ~scumbugg on deviantART

"It's alive! It's alive!"



Actor T. P. Cooke portraying Frankenstein’s monster in an 1823 theatrical production.

How can I describe my emotions at this catastrophe, or how delineate the wretch whom with such infinite pains and care I had endeavored to form? His limbs were in proportion, and I had selected his features as beautiful. Beautiful! –Great God! His yellow skin scarcely covered the work of muscles and arteries beneath. His hair was a lustrous black, and flowing. His teeth of a pearly whiteness. But these luxuriances only formed a more horrid contrast with his watery eyes, that seemed almost of the same color as the dun white sockets in which they were set, his shriveled complexion and straight black lips.

Mary Shelley, Frankenstein; or, the Modern Prometheus, 1818.

I probably won’t be posting tomorrow, as I have a thing going on in the evening. Silver bullets to shoot, stakes to drive through hearts, you know the sort of thing.

Dead Man's Footsteps, by Peter James


I read and reviewed one of Peter James’ earlier Det. Supt. Roy Grace novels, Dead Simple, several years back, and gave it a middling grade.
But I unwittingly downloaded the Kindle version of another one, Dead Man’s Footsteps, recently, and enjoyed it very much. I thought the characters were better developed here, and Superintendent Grace’s (to me) regrettable interest in psychic evidence only got a passing mention.
The story involves several seemingly unconnected threads, which duly come together in the end, as the real identities of various characters are gradually revealed (with some red herrings thrown in for the fun of it). Supt. Grace is called out to a construction site in his city of Brighton, where a skeleton has been discovered in an old storm drain. Several indications lead him to believe that it might be the remains of his beloved first wife Sandy, who disappeared, as if into thin air, some years ago. Meanwhile a woman is caught in an elevator in her high rise, spending more than a day in terror, unable to send an alarm or use the emergency phone. And we flash back to the morning of September 11, 2001, as a shady Englishman in Manhattan heads for a fateful meeting in the World Trade Center.
The story is long and convoluted, but that’s more a feature than a bug; there are a lot of puzzles here for the reader to work out. And this time the characters were pretty interesting, at least to me. And the story ended with a surprise neat enough to give me a little chill.
Recommended. Cautions for language, adult themes, and a steamy sex scene.

And now I aspire to a nap

What a strange day. I was very low and very high within a few hours, and all through the mediation of the Internet. This whole thing would have been inconceivable just 20 years ago.

First, though, the weekend report. My big project was my annual ceremony of seeking out and repairing cracks in the retaining wall on the west side of my property, so it doesn’t rain chips down onto my neighbor’s driveway, or give way altogether in small landslide. The neighbor and I have discussed replacing the whole thing, but that awaits the Day When My Ship Comes In. A movie deal would do it.

I knew ahead of time that the work would leave me walking like Walter Brennan on the old Real McCoys TV series, which most of you are too young to remember. Which is just the sort of thing Grandpa McCoy would have said himself, except that he would have said it about Vaudeville or nickelodeon shows.

The other big accomplishment of the weekend was submitting my first research paper for my grad school class. Worked hard trying to master the APA style, and had to cut out half my text after I realized I’d forgotten to make it double spaced. I’ve often had people (some of them with doctorates) tell me they can’t imagine writing a novel. I for my part have a hard time imagining writing a doctoral thesis.

So I hobble into work today and check the grad school web access page, and find that my instructor has critiqued my paper, but not given me any grade points. I took that to mean I’d failed the assignment, and so plunged into Stygian depression. I have to maintain a B average to stay in school. All that was over now, I thought. I was done. Bound for unemployment and life on the street.

Then I e-mailed the instructor, asking her to explain. She e-mailed back that she just hadn’t assigned grades yet.

OK. Never mind, then.

And then I get a plug from John Wilson at Christianity Today’s Books & Culture podcast (see below). That’s like a bucket list thing for me. All my life, Christianity Today has been the standard of intellectual respectability in the evangelical world. And I made it! In a way.

My grandmother would have been so proud. Though I’d have to explain to her what the Internet and podcasts are.

Then we could commiserate about our stiff joints.

Book Reviews, Creative Culture