Category Archives: Religion

Authors, Fiction, Religion

Snow and hope

3 Comments
Photo by hideobara. Unsplash license.

Disclaimer: You did not mistake the date on your calendar. This is a rare Saturday post by Lars Walker. Due to a certain weirdness in my life right now, I’m posting book reviews every day (two yesterday). What you’re reading now is a personal post, so I’m squeezing it in on the weekend.

March did not go out like a lamb in Minnesota last night. It went out like Mike Tyson, or Chronos the Titan, or a Frost Giant, or any kind of large, brutal mythological creature you might want to imagine. Yesterday the spring melt was well underway. Today it’s underway too, but with a difference. Nearly ten inches of snow fell overnight, even though the temperatures only slipped below freezing for a few hours. We woke to piles – sometimes towers – of thick, heavy white precipitate, already congealing into a dense, waterlogged mass. My neighbor with the snow blower cleared the driveway. But I had to clear the steps, front and back. And that meant hacking through knee-high piles of white stuff that looked like Styrofoam but weighed like sandbags.

But I cleared it out, and didn’t have a heart attack. I went to a restaurant for lunch (went to the farther Applebee’s rather than the closer Applebee’s, because they just closed the closer Applebee’s forever. More fruits of scientific, infallible Progressive governance). It was a strange environment in the parking lot. The sky is clear and the sun shines with full force, producing that wonderful effect (it’s called “apricity”) in which one feels warmer than the actual temperature, due to the intensity of the light. Yet all around us were mountains of snow. Kind of an alien, fantasy world for a day, where the physical laws are different.

Anyway, that’s not what I came to post about. Just thought I’d mention it.

Thursday night I attended a lecture in St. Paul. I don’t generally go out at night anymore; I have gained that wisdom of age that tells me very little good is likely to happen to me after dark in the urban area. But a friend invited me and urged me to come, so I acquiesced. In the end I was glad I did.

The lecture was held at the Cities Church on Summit Avenue, which is the Beacon Hill of St. Paul. It’s where James J. Hill and F. Scott Fitzgerald lived. Where the governor has his mansion. (The roads, by the way, are full of potholes. Even plutocrats can’t get basic services in that city.) The lecture was part of a series sponsored by Bethlehem College and Seminary, a small Baptist school.

The lecturer was one of their professors, Professor Matt Crutchmer, who looked impossibly young to me. He spoke on “Hope Beyond the Walls of the World” in J.R.R. Tolkien’s The Lord of the Rings.

The core of his theme – as I understood it – was the nature of Christian hope, as portrayed by Tolkien. Hope for the Christian, he said, is not attached to any particular thing in this world (I wish I could recall the word he used for this idea, but it’s slipped my mind). Our hope isn’t for a good election result, or a military victory, or for rain or a successful business deal or a stroke of luck. Our hope is a more basic one – like the star Earendil that Sam spied through the clouds on the way to Mordor. Our hope is just there. It’s part of God’s creation and immovable. We may be defeated; we may suffer; we will surely die. That affects our hope not at all. “It’s like in the great stories, Mr. Frodo.” We believe that God shapes all ends, regardless of what we do or what happens to us now. In that lies our peace.

I needed that message just now, for reasons I won’t detail. I was just glad I heard it.

Authors, Blogs, Socials, Non-fiction, Religion

The conservative resistance to Hitler

1 Comment

My friend Gene Edward Veith has a review up at the Acton Institute. He reports on the book, White Knights in the Black Orchestra, by Tom Dunkel. Although the book is not primarily an examination of conservatives in wartime Germany, it does make it plain that the conservative conspiracy to kill Hitler was much bigger than Dietrich Bonhoeffer and his circle, and that German conservatives constituted a major, and serious, challenge to the Third Reich. He writes.

My impression had always been that Bonhoeffer was caught up in a quixotic and poorly planned attempt by a small group of German aristocrats and military officers at the very end of the war, and that his role was minimal, basically that of a courier. But Dunkel shows that the Black Orchestra conspiracy began in the earliest days of Hitler’s regime, that it penetrated to the highest levels of the German war machine, and that it carried out many anti-Nazi missions, some of which had an impact on the outcome of the war…..

Meanwhile, Dietrich Bonhoeffer was battling the so-called German Christians, who wished to Nazify the Protestant state church by turning Christianity into a cultural religion (as liberal theologians were already doing) and expunging its “Jewish elements” to the point of removing the Old Testament from the Bible altogether. (This, too, was made feasible by piggybacking on the work of generations of liberal Bible scholars who had succeeded in undermining biblical authority within the state church.)….

That National Socialism is thought of today as an extreme kind of conservatism is one of the biggest victories of Marxist propaganda. This book shows that Hitler and his followers were radical revolutionaries, who sought to liquidate—not conserve—the traditional Western values of faith, morality, and freedom.

Dunkel does not play up the conservative and Christian angle as such, beyond saying that the conspirators “tended to be politically conservative to the bone” and describing the key figures as devout Christians.

Read the whole thing here.
Religion

The Jesus Revolution, a veteran’s memoir

3 Comments
The Jesus Generation, by Billy Graham

A friend invited me to go with a group to see the Jesus Revolution movie. I told him sorry, I was busy translating, and then I had to go out of town.

To be honest, I was glad to avoid it. I’m not against the movie, I wish it well and am delighted that an actor of Kelsey Grammar’s stature is involved. But for me, the whole Jesus Movement is a sensitive subject.

Not long ago, one of my old friends posted a picture of our musical group from back around 1975. One of the iterations of the group, that is to say, as our personnel changed a little through the years, anchored by a fairly stable core of four or five guys.

I looked at our young faces in black and white. Long hair. Bell-bottomed jeans. Some (like me) trying to look cool, others being pretty cool in actuality. It was, all things considered, probably the happiest time of my life. These guys were my spiritual brothers, closer to me than anyone has ever been – or is likely to be again – in my life.

Which makes it all the more painful to remember.

Because 90% of that group – I won’t detail how I break that down – and indeed of all the Christian friends I made back in those days – walked away from the faith we shared. Walked away from believing in the inerrancy of Scripture. Walked away from “One Way.” Followed their church body (or bodies) in sliding toward total cultural assimilation.

It makes it more poignant that – at least as I remember it – the more impressive I found any person as a believer, the more likely they were to apostatize. The ones who seemed really spiritual, the ones who seemed to know their Bibles best, the boldest witnesses, the ones with the most impressive testimonies – the day came almost inevitably when they told me (or more likely I heard second-hand) that they “weren’t into that stuff anymore.”

Which colors my perception of the whole Jesus Movement phenomenon. I haven’t observed that it really left much of a positive impact on our society. America became less Christian in the wake of the movement. My perception (or judgment, perhaps a Pharisaical one) is that people who became Jesus Freaks tended to grow more emotion-based, more subjective in their religion. They slid on into liberalism, and transcendental meditation, and New Age, and whatever else pleased them emotionally. They were converted to “my Jesus,” not the Jesus of Scripture.

I hope other people’s experience was better. I hope the Jesus Revolution movie brings many people to faith. I hope the Asbury Revival proves the spark for a new and better Great Awakening.

How lovely it would be to be wrong in the end.

Authors, Religion

Pray for Philip Yancey

2 Comments
Image from Christianity Today, courtesy of Philip Yancey

A Facebook friend alerted me to this article in Christianity Today by Philip Yancey, in which he announces his diagnosis of Parkinson’s Disease.

I have to admit I don’t think I’ve read any of Yancey’s books — which makes me nearly unique, I think, in my generation of Christians. But I know nothing but good of him, and I know he’s been a tremendous blessing to many over the years. He’s one of the good guys, not afraid to face the hard questions. And he does not disappoint us in his article:

In my writing career, I have interviewed US presidents, rock stars, professional athletes, actors, and other celebrities. I have also profiled leprosy patients in India, pastors imprisoned for their faith in China, women rescued from sex trafficking, parents of children with rare genetic disorders, and many who suffer from diseases far more debilitating than Parkinson’s.

Reflecting on the two groups, here’s what stands out: With some exceptions, those who live with pain and failure tend to be better stewards of their life circumstances than those who live with success and pleasure. Pain redeemed impresses me much more than pain removed.

Fiction, Religion, Reviews

‘That Hideous Strength,’ by C. S. Lewis

1 Comment

And mixed with this was the sense that she had been maneuvered into a false position. It ought to have been she who was saying these things to the Christians. Hers ought to have been the vivid, perilous world brought against their gray formalized one; hers the quick, vital movements and theirs the stained-glass attitudes. That was the antithesis she was used to. This time, in a sudden flash of purple and crimson, she remembered what stained glass was really like.

The time has come to review C. S. Lewis’ That Hideous Strength, and how am I to do that? I think a scholar could devote his whole career to this one. It’s packed full of good stuff. All that stuff doesn’t always work together as you might wish, but even the “failings” look different once you’ve grasped the grand design. Or (perhaps better put) designs.

The setup, in case you’ve never read the book, is that this is the third novel about Prof. Elwin Ransom of Cambridge University, who traveled, first to Mars, and then to Venus, in the previous novels, Out of the Silent Planet and Perelandra. There he found the universe and its inhabitants to be very different from what he expected – more on the lines of medieval cosmology than anything imagined by H. G. Wells.

But in this third book, Ransom himself doesn’t appear until well along in the story. We first meet Jane Studdock, educated young wife of a fellow at Bracton College of the (fictional) University of Edgestowe. Jane has been having troubling dreams of a disembodied head, connected by tubes to some kind of mechanism. She confides her fears to “Mother” Dimble, wife of an older faculty member, which leads her gradually into the orbit of an eccentric community of Christians who live in the nearby village of St. Anne’s.

Meanwhile, her husband Mark is excited to be gaining entrée into the “inner ring” at Bracton – the young, “dynamic” men who know the important people and are poised to sweep the old traditions away. But soon he gets a chance to join an even more exclusive ring – the men of the National Institute for Coordinated Experiments (N.I.C.E.), which is acquiring the college property. Mark’s new duties, should he agree to take the post with N.I.C.E., are a little vague, but they clearly involve ethical compromises. And he cannot guess N.I.C.E.’s true goal – the extinction of all life on earth.

If you’ve read Perelandra, you’ll recall how the narrator, as he approaches Ransom’s cottage at the beginning, has to struggle against a “barrier” – a spiritual blockade of sorts. Readers approaching That Hideous Strength have to pass a barrier too. Ironically, this barrier exists because the author did such a good job of realizing his narrative goals.

The problem with the first half of That Hideous Strength is that the passages set at Belbury (the headquarters of N.I.C.E.) are highly effective in portraying the worst aspects of bureaucracy, as Lewis had come to know (and loathe) it. His hatreds of petty ambition, of envy, of snobbery, of fuzzy thinking, of officiousness, of chronological snobbery and moral relativism spring into sight here – not in vivid, but in muted, colors. The satire is biting. But it makes for rather dreary reading. It’s like a breath of country air when we switch to the scenes at St. Anne’s, where the breeze is fresh and there are friendly people (and animals).

Somebody said (it might have been Dale Nelson; it might have been in the comments here) that That Hideous Strength is Lewis’ catch-all book, the book where he threw in everything he wanted to say all at once. Perhaps it would have worked better artistically if he’d practiced more restraint. But it wouldn’t be what it is – a book you could study all your life.

What themes are we dealing with here? The Abolition of Man. The whole nightmare of Belbury is a vision of a new world order based on subjective values – in which all the things that make our lives worth living are dismissed as chemical accidents, reducing humanity itself to raw material for working experiments on. The “humanitarian” theory of punishment, in which the prisoner’s rights are swept away on the pretext of “treating” him. The lure of the “inner ring,” where a man sells his soul by stages for rewards of diminishing happiness. The values of hierarchy and subordination, including in marriage. The mythopoeic fantasies of Tolkien, which Lewis weds to King Arthur and the Matter of Britain. The “spiritual thriller” genre written so well by Lewis’ friend Charles Williams.

There’s something strangely familiar about Belbury to the modern reader, although the parallel isn’t apparent at first. The great goal of the N.I.C.E. is to utterly wipe out organic life, leaving only Mind (ostensibly human, but in fact diabolical). That seems like the opposite of the dominant movement of our own world, a Nature worship that seems poised to embrace human extinction.

But it seems to me the two things aren’t that far apart. Both the Greta Thunberg cult and N.I.C.E. are hostile to human procreation. Today’s progressives, though “sex-positive” in theory, in fact despise any human sexual activity that could produce natural offspring (like the inhabitants of the moon described in this book, “their real children they fabricate by vile arts in a secret place.”).

I could go on and on. That Hideous Strength occupies a very special place in my heart. Every time I read it, it moves me and teaches me. It brings me to tears. I recommend it highly, but I warn you it requires a little work.

Fiction, Religion, Reviews

Rereading the Indescribable Perelandra

Leave a comment

He picked one of [the fruits] and turned it over and over. The rind was smooth and firm and seemed impossible to tear open. Then by accident one of his fingers punctured it and went through into coldness. After a moment’s hesitation he put the little aperture to his lips. He had meant to extract the smallest, experimental sip, but the first taste put his caution all to flight. It was, of course, a taste, just as thirst and hunger had been thirst and hunger. But then it was so different from every other taste that it seemed mere pedantry to call it a taste at all. It was like the discovery of a totally new genus of pleasures, something unheard of among men, out of all reckoning, beyond all covenant. For one draft of this on Earth wars would be fought and nations betrayed. It could not be classified…

I told you yesterday that I was reading C. S. Lewis’ Perelandra. As the taste of the fruit in the passage above surpassed the narrator’s powers of description, I have a hard time expressing the effect this wonderful book had on me. I’ve read it several times before – once aloud, in fact – but though the plot is familiar, the experience is always a surprise.

Perelandra was the first book of Lewis’ science fiction trilogy that I read, long ago. My preference is to read series in order, but this was the only one they had in the little church library from which I borrowed it. I was still just getting to know Lewis at the time, and I little imagined what I was letting myself in for.

The book opens with the only instance I recall in Lewis’ works where he inserts himself into one of his own stories (reminiscent of his theological argument comparing the Incarnation to Shakespeare writing himself into a play. Amusingly, a couple of Lewis’ real-life friends get mentions). He describes walking to Ransom’s cottage at night, in response to a pre-arranged summons. He finds the journey surprisingly difficult; he’s assailed by irrational fears and sudden resentment against Ransom. When he arrives, Ransom isn’t home – but Something is. After an encounter with a genuine angel (Eldil), Ransom shows up at last and Lewis helps him to prepare for a journey to Perelandra (the planet Venus) by supernatural means.

The choice of conveyance here is emblematic of the whole book. Out of the Silent Planet was perfectly adequate in its attempts at hard science fiction writing by a non-scientist, imagining some kind of theoretical higher physics propulsion system. But by this point Lewis had figured out that his strength wasn’t in the direction of hard SF. He was a fantasist at heart, and from here on the books would be science fantasy. Science fantasy can be a lazy shortcut, when a writer is doing something like Buck Rogers space opera. But for Lewis, this approach provided a springboard for a deep dive into metaphysics.

At the time Lewis was writing (mid-World War II), our knowledge of the planet Venus was negligible. This offered tremendous scope for the imagination. Lewis’s brain conceived the idea of an ocean planet where organic islands bearing paradisical fruits and fantastical animals floated constantly on a golden sea. And ruling the planet, a pair of naked, green-skinned human beings, the unfallen Adam and Eve of that world. The man and the woman have been separated. Ransom meets the woman. Then Ransom’s old enemy Dr Weston shows up (by “conventional” spacecraft), and it falls on Ransom to protect a second Paradise from a second Fall.

I told you about it yesterday – sometimes I had to just set this book down for a while, because it was too beautiful to bear. The authorial challenge Lewis takes on here is supremely audacious – to imagine a true state of innocence in a way that won’t be misinterpreted by dirty minds. To describe colors the reader has never seen and tastes he’ll never taste, without sounding precious. To provide a parable of the life of faith that even skeptics can appreciate – even if they don’t get the point.

But it works. It works in every line, every paragraph. This is Lewis at the height of his creative powers. This is the kind of work Tolkien dreamed “Jack” would do more of, when he arranged for him to get a chair at Cambridge – something which, in God’s economy, was never to be. That Hideous Strength is a worthy sequel, but Perelandra stands alone – not only in Lewis’ oeuvre, but in the science fiction genre as a whole. An amazing book.

Reading, Religion

A hermit’s happy Christmas

1 Comment
Photo credit: Laura Nyhuis, lauraintacoma, under Unsplash license.

I want to tell you about my Christmas, and I worry that I’ll do it badly. I’m susceptible (as you may have noticed) to the temptation to play the martyr, but in fact the tale I have to tell you is quite a happy one. I had a blessed Christmas.

My church is one of those that only did Christmas Eve services this year, so I went to that, and then Christmas Sunday lay before me unscheduled (my family will gather next weekend). It’s something of a challenge for a Christmas-lover like me to spend the big day by himself, but I prayed earnestly for a good spirit as I went to bed.

I woke up remembering a strange dream (as if I’ve ever had a dream that wasn’t strange). I was kneeling, studying a doll house. I was certain, for some reason, that there were tiny people living in that doll house. But I’d never seen them. They were shy and they kept out of sight, frightened, no doubt, by my size.

And as I thought about that dream, lying in bed, it occurred to me that this was a parable of Christmas. God faced a similar problem when He came into the world, and He solved it by becoming small, by becoming a baby.

I thought that a rather jolly way to wake up Christmas morning. It put me in an unexpectedly festive mood. Then, as I got up, I noticed how cold it was. Our natural gas company, worried about the gas supply (Gee, I wonder how that came to be a problem), had asked us to turn our thermostats down to 65⁰, and I’d done so, like a loyal Comrade. I remembered that I’ve got a nice, hand-knitted pair of wool stockings somewhere, which I hadn’t worn in a while. Seemed like a good day for them. I poked around in some drawers, and in the bottom bureau drawer I found, not the socks (I found those somewhere else), but a pair of flannel pajamas. I hadn’t worn those pajamas in years. I’d forgotten I owned them. When I contemplate my old clothes, the question is always, of course, “From which geological era of my life do these come?” I’ve been thin and I’ve been fat, and I still haven’t lost enough weight to wear the older stuff. But I tried the pj’s on, and they fit very well. I’d been wearing ordinary cotton pajamas, but it seemed to me flannel was just the thing for current conditions. It was like getting a Christmas present, so I decided to consider them one.

Through the rest of the day I took a break from my diet, considering it a Feast. I listened to Christmas music by Sissel. And I continued reading the book I was working on, Lewis’ Perelandra (which I mean to review tomorrow).

Perelandra, it seems to me, stands alone among Lewis’ works in a particular way. I think it’s the most fully mythopoeic of his books, most closely bound to Tolkien’s Lord of the Rings, if only in spirit. Lewis was at the peak of his creative powers here, and he excelled at moving the heart by way of the intellect – I’ve read Perelandra several times, but this time was almost physically difficult for me. More than once I had to stop to regain my composure. Not because I didn’t like it, but because it pierced my heart again and again. So I was something of an emotional basket case on Christmas day.

But I wasn’t unhappy. In its peculiar way, this was one of the best Christmases I’ve ever spent.

Music, Religion

‘Hark, the Herald Angels Sing’

1 Comment

A blessed Christmas to all you Brandywinians out there. My own plans are to celebrate Christmas in my usual madcap way — a traditional Scrooge Christmas with a lowered thermostat, dim lights, a cup of gruel by the fire, and a chair set out for any wandering ghosts who might appear to accuse me.

Above, a clip I’ve probably posted before — Sissel with the Pelagian Tabernacle Choir, doing “Hark, the Herald Angels Sing,” my favorite Christmas hymn.

Non-fiction, Religion, Reviews

‘Real Near Death Experience Stories,’ by Kay and Tabatt

3 Comments

I am no longer a young man. Occasionally, when I haven’t been dulling my reason sufficiently, I think about death. I don’t think I’m alone in saying that it’s not being dead that bothers me (especially as I believe in Heaven), but rather the actual process of dying that I find daunting. Seems like a pretty stressful exercise to put an old person through.

So when I found a deal on a Christian book called Real Near Death Experience Stories (by Randy Kay and Shaun Tabatt), I figured there might be some comfort in it.

It was comforting, for a Christian reader. Unfortunately, I didn’t find it awfully convincing.

The book consists of transcriptions of interviews conducted on the authors’ podcast, plus an introductory chapter about near death experiences in general. Everybody involved, the authors and their guests alike, seem sincere and seem to be people of good will. They tell lovely stories about how they’ve experienced death or near-death, and the wonderful (occasionally frightening) things they saw in Heaven (and in one case, in Hell).

Let me be clear. I absolutely believe in Heaven and Hell. I believe that Heaven is a place of eternal bliss, in the presence of the Triune God. I believe that Hell is a place where the unredeemed will suffer for eternity. So I don’t doubt that part.

It’s the extras. Having described their “go toward the light” experiences and the joys and beauties of Heaven, in several cases the interviewees go on to proclaim spiritual secrets (claiming in some cases that they have new revelations for the church in the end times). Tips on how to make it easier for miracles to happen in your life. That sort of thing.

It all sounded familiar to me. I used to hear this kind of thing a lot back in the ‘70s, during the Jesus Movement. All these stories were going around about miracles and visions and prophecies – which always happened somewhere else, never here. And the big message of it all was that Jesus was coming soon – certainly before the end of ‘80s or thereabouts.

For a lot of people, I think, the failure of these prophecies was an important element in their complete loss of faith. I got the idea, when I was reading science fiction, that 70% of the SiFi writers of my generation were embittered former Jesus Freaks. I was blessed to have a better scriptural grounding than these people, and I held onto my faith.

But when the interviewees in this book tell me, for instance, that Jesus in Heaven has blue eyes, or when another tells me that we have to let our “spirits” rule our “brains,” and that contemporary praise music is an essential weapon against demons, I am dubious.

I don’t really endorse the book Near Death Experience Stories. I have no doubt the authors (and the interviewees) are sincere. They’re probably even doing some good. But I don’t have confidence in them. “Let the prophet who has a dream tell the dream, but let him who has my word speak my word faithfully. What has straw in common with wheat? declares the LORD.” (Jeremiah 23:28, ESV)

Religion, Reviews

Amazon Prime film review: ‘Mully’

Leave a comment

The story of Charles Mulli, chronicled in the documentary, Mully, would have offered a remarkable story even without its amazing second act. But that second act is nothing less than astonishing.

I was late in seeing this film, which I’ve known about since its release in 2017. One of its co-producers, Lukas Behnken, happens to be the son of one of my oldest friends, my college roommate Dixey Behnken. I should have believed what Dixey told me about it.

Charles Mulli was born in poverty in a village in Kenya. One morning when he was six, he woke to discover his family had disappeared overnight – they’d just moved away, leaving him behind. Then followed years of living on the street and begging, until he finally found work. He worked hard and made his way up the corporate pyramid, eventually owning his own bus company and becoming regional distributor for an oil company. He was a genuinely rich man in a genuinely poor country.

Then one day some street boys hijacked his car. Riding home on one of his own buses, Charles couldn’t keep himself from thinking about the boys who robbed him. They were himself, he realized, as he might have been. As a Christian, he felt a divine call to do something about it.

So he went onto the streets, found a couple homeless kids, and took them home with him. Then more. Then even more. He never stopped. His wife and children didn’t know how to deal with it, especially when he sent his own kids away to boarding school in order to make room for more orphans. Finally they all moved to a big new facility, and they established Mully Children’s Family, a wide-ranging enterprise that raises food and earns profits which are then poured back into several large children’s homes.

“Mully” relates this moving story through dramatic recreations and filmed interviews. It’s all fascinating and riveting – sometimes hardly believable. Inspirational. Deeply challenging.

Highly recommended. I watched it on Amazon Prime, but you can see it for free here.