Link sausage

A couple interesting (to me) links tonight.

Rick Gekoski, writing in the Guardian, gets all curmudgeonly about book lovers:

If you think that reading the right things in the right ways is morally bracing, improves one’s discriminations and heightens sensitivity – basically, the Leavis line – then all you have to do is look at the behaviour of Dr Leavis himself to begin to doubt the thesis. Indeed, if it were true that wide and deep reading redounds wholly positively on the development of a wholesome self, consider a typical member of a university English department, and despair.

He scores some nice hits, as in the passage above, but also takes some shots at comments by Milton and C. S. Lewis that strike me as just snarky (I’ll admit I’m prejudiced in the matter). Frankly, he reminds me a little of one of those misanthropes who can’t see a young couple in love without muttering, “Give ’em a couple years and they’ll be hiring hit men to murder each other.”

Tip: Joe Carter at First Things.

Dennis Ingolfsland, at The Recliner Commentaries, quotes a book that sounds fascinating, Is God a Moral Monster, by Paul Copan:

Though I used to complain about the indecency of the idea of God’s wrath, I came to think that I would have to rebel against a God who wasn’t wrathful at the sight of the world’s evil. God isn’t wrathful in spite of being love. God is wrathful because God is love (Miroslav Volf as quoted in Is God a Moral Monster? by Paul Copan, 192).

That noise you hear in the distance is me yelling, “YES! YES!”

Eirik Bloodaxe, by Gareth Williams

Eirik Bloodaxe

The name Eirik Bloodaxe conjures an obvious image of a great Viking warrior. This use of Eirik’s name to personify Vikings in general can be clearly seen from the way that the Jorvik Viking Centre, which mostly deals with the peaceful activities of the great Viking settlement at York, for many years sold a range of “Erik Bloodaxe” products showing a bearded Viking warrior (pp. 8-9).

Eirik (or Erik) Bloodaxe is one of the most famous Vikings of all time, right up there with Erik the Red, but that fact is due, alas, more to the evocative nickname he enjoyed than his actual achievement or the historical record. In point of fact, we don’t know a lot about this man. Was the Eirik Bloodaxe who ruled Norway and was driven out by Haakon the Good the same Eirik who showed up a few years later as king of York in England? Most historians think it likely, but there’s some dispute. Did he rule York once, twice, or even three times? The record is confusing and contradictory. Did he die in England or in Spain? Is he buried in Norway? Opinions differ.

This short volume (133 pages, including notes), Eirik Bloodaxe by Gareth Williams, Curator of Early Medieval Coinage at the British Museum, is the first attempt ever to write a biography of this shadowy figure, remembered as simultaneously a ruthless warrior and a hen-pecked husband. As a serious work of scholarship, it cannot give a complete or definitive story, but it’s valuable in compiling what we are able to know about the man, as well as discussing the many lacunae and contradictions in the record. In describing Eirik’s world and the forces that shaped him, it also provides valuable information to the reader on the story of Eirik’s father, Harald Finehair of Norway, and his achievement.

The book is handsome to look at, featuring excellent illustrations, many in color. The prose is clean and the editing (generally) good. As a specialized work on a relatively minor historical figure, it may not appeal to the general reader, but the serious Viking enthusiast will want to have it on his bookshelf.

Russian Novel Retells "The Lord of the Rings" From Orc's Side

Russian Kirill Yeskov has written a type of spin-off of Tolkien’s epic, retelling the drama from Mordor’s prespective. It has been translated into English by Yisroel Markov and is released on the public. Laura Miller writes:

Because Gandalf refers to Mordor as the “Evil Empire” and is accused of crafting a “Final Solution to the Mordorian problem” by rival wizard Saruman, he obviously serves as an avatar for Russia’s 20th-century foes. But the juxtaposition of the willfully feudal and backward “West,” happy with “picking lice in its log ‘castles'” while Mordor cultivates learning and embraces change, also recalls the clash between Europe in the early Middle Ages and the more sophisticated and learned Muslim empires to the east and south.

Frankenstein: Lost Souls, by Dean Koontz

Frankenstein: Lost Souls

I was surprised at first to see Dean Koontz’ Frankenstein series continuing beyond the original trilogy. I’d come away from that series thinking the story was pretty well wrapped up, and wrapped up pretty well. Also, Koontz has generally resisted writing series in the past, though he’s made exceptions here and in the Odd Thomas books.

However, on reading Frankenstein: Lost Souls, I was reminded of loose threads from the previous books which had indeed set us up for a continuation. So it’s all fair and aboveboard.

The main characters are back, but the locations have changed. New Orleans detectives Carson O’Conner and Michael Maddison, now married, have moved to San Francisco, where they work as private investigators and dote on their new baby. “Deucalion,” the reformed Frankenstein monster, has retired to a monastery (the same one, as it happens, that Odd Thomas lived in for a while, in Brother Odd). And Erica Five, Dr. Frankenstein’s android bride, is living near Rainbow Falls, Montana, along with Jocko, the android gnome, who serves as an object for her maternal instincts.

Then Deucalion has an intuition—a sure conviction in his psychic sense, telling him that somehow Dr. Frankenstein, who was horribly killed at the end of the previous book, is nevertheless alive. Continue reading Frankenstein: Lost Souls, by Dean Koontz

More Hunter Baker news!

The story behind the story: If you’re wondering what sparked Dr. Hunter Baker’s recent madness, this is the inside story, from Mere Comments:

I’m pleased to report that Mere Comments contributor Hunter Baker is the recipient of the 2011 Novak Award from the Acton Institute. Hunter is associate dean of arts and sciences and associate professor of political science at Union University in Jackson, Tenn., and author of The End of Secularism (Crossway Academic, 2009). From the release:

With his writing and speaking in a variety of popular and academic contexts, Dr. Hunter Baker has made a compelling and comprehensive case for the integration of the Christian faith into all areas of life, including economics and business. … Baker said the award was made all the more meaningful to him in light of the “power and diligence” that Michael Novak has shown over a long career. “Novak’s work helps readers understand the importance of the Christian faith as both a supernatural relationship with God that stirs the soul and as a powerful impetus for and sustainer of liberty, compassion, creativity, and excellence in the broader culture,” he said.

Congratulations to Hunter Baker.

We (heart) Hunter Baker

Today being Valentine’s Day, forever after known as the day two days after Dr. Hunter Baker sent Lars Walker a Kindle, I think it apropos to recall posts on this wonderful blog in which we’ve described the good doctor. You saw in Lars’ last post, Dr. Baker was labeled the “prize-winning author of The End of Secularism,” which is still in print and makes great graduation and Father’s Day gifts.

Just the other day, Dr. Baker was “that unspeakable poltroon,” which is another word for “coward.” A while back, he was “our friend … (may his books always be in print).” And still farther back? Continue reading We (heart) Hunter Baker

Reader's report from the final frontier

Kindle

I’m like a kid with a new toy, because… well, because I’m emotionally stunted and have a new toy. As mentioned Friday, through the generosity of Hunter Baker, prize-winning author of The End of Secularism, I’m the proud owner of an Amazon Kindle (the picture above shows what I’ve actually got, the new one. The picture I posted in haste on Friday was so last year).

The new Kindle can hardly fail to delight any reader (perhaps not any book lover, if he’s emotionally attached to the smell of paper and the feel of binding). It’s smaller and lighter than a paperback book. Shockingly small, to be honest, about the width of a pencil. Thousands of books are now available for this platform, usually at below hardback prices (and comparable to paperback if you figure in shipping and handling, which you get to bypass completely here). Downloads take no time at all (I downloaded a free version of Heimskringla, a book more than two inches thick, in about five seconds). The display is clean and clear (not backlit, but neither is a traditional book), and you can select your font size and other display options. If you want to read it sideways or upside down, you can rotate the image. Just to sweeten the deal, the Kindle also operates as a web browser (in black and white), and an MP3 player.

My only criticisms are minor. The controls are small and a little fussy, especially for web surfing. My great fear remains that I’ll drop mine, but I’ve ordered a padded cover which ought to cushion any shock.

Owning a Kindle opens up to me, not only the growing inventory of books available for sale in electronic form, but the riches of free public domain download collections, like Project Gutenberg. I’ve only actually paid for one book so far (Meadowlands by Thomas Holt. I’ll let you know how I like it), but I’ve downloaded several free tomes, and have my eye on more when I have a few minutes to play with it.

The main downside is that I think I hear the death knell of my campus book store.

Beautiful, Terrible Free Fall

Free Fall from ProlifikFilms on Vimeo.

I saw this performance of Greg Ferguson’s poem, “Free Fall.” It’s beautiful and chilling, being it is the story of Genesis 3. Scott Erickson and Sharon Irving are the two performers.

Book Reviews, Creative Culture