Tag Archives: history

Mississippi, Lower the Confederate Flag

A South-Carolinian professor of history, who has many good reasons to celebrate his Confederate heritage, talks about the problems with the Confederate flag.

After the Civil War, the Confederate battle flag took on new meanings on the Southern landscape. It became thoroughly identified with a movement known as the Lost Cause, which sought to memorialize and preserve a collective Southern memory celebrating the Confederacy. However, as African-Americans were entering into civic spaces, running for office and voting in large numbers during Reconstruction and into the 1880s, they began to represent to Southern whites many of the great changes affecting the Southern landscape — chief among them a threat to Southern white political power. The Confederate flag began to be used publicly as a symbol that represented a return to “white rule.” Further, the Mississippi Constitution of 1890 became a legal tool to help whites regain political control through massive disenfranchisement of African-Americans. Through literacy clauses, poll taxes and interpretation clauses, African-Americans were almost entirely removed from the voting process in Mississippi until the mid-1960s. In the midst of this, attacks on African-Americans in the form of lynchings and violent intimidation attempted to keep African-Americans from political activity or challenging a new system of white control.

He recommends the state of Mississippi put this symbol behind them. “Mississippi can be a beacon to the rest of the world that love, selflessness, repentance and reconciliation can reign.”

Destroyed: Elijah’s Monastery in Mosul

Dair Mar Elia - Mosul, Iraq

“St. Elijah’s Monastery of Mosul has been completely wiped out,” reports the AP today.

“A big part of tangible history has been destroyed,” said Rev. Manuel Yousif Boji. A Chaldean Catholic pastor in Southfield, Michigan, he remembers attending Mass at St. Elijah’s almost 60 years ago while a seminarian in Mosul.

“These persecutions have happened to our church more than once, but we believe in the power of truth, the power of God,” said Boji. He is part of the Detroit area’s Chaldean community, which became the largest outside Iraq after the sectarian bloodshed that followed the U.S. invasion in 2003. Iraq’s Christian population has dropped from 1.3 million then to 300,000 now, church authorities say.

Despising Victorian Culture

John Singer Sargent - The Rialto, Venice (1911)

Michael Lewis writes about “the irrational hatred of the Victorian era” prevalent not long ago.

To understand how Sargent, one of the most brilliant painters in American history, was once derided as a mere facile courtier now requires an act of historical imagination. For it has been forgotten just how thoroughly Victorian painting had been once banished from the cultural conversation. And not merely painting, but architecture, sculpture, and the decorative arts; all of Victorian culture, in fact. This state of affairs lasted through the heyday of the modern movement, from the end of World War I into the 1960s, and it would not end until a rising generation became curious about Victorian art precisely because it was despised and forbidden…

Today Is Yesterday Rolled Up

Today Is Yesterday Rolled Up

“It is a mistake to think that the past is dead. Nothing that has ever happened is quite without influence at this moment. The present is merely the past rolled up and concentrated in this second of time. You, too, are your past; often your face is your autobiography; you are what you are because of what you have been; because of your heredity stretching back into forgotten generations; because of every element of environment that has affected you, every man or woman that has met you, every book that you have read, every experience that you have had; all these are accumulated in your memory, your body, your character, your soul. So with a city, a country, a race; it is its past, and cannot be understood without it. It is the present, not the past, that dies; this present moment, to which we give so much attention, is forever flitting from our eyes and fingers into that pedestal and matrix of our lives which we call the past. It is only the past that lives.”

— Will Durant, “The Map of Human Character

How Christmas Grew Up in America

Going to church on Christmas Eve - a 1911 vintage Xmas card illustration
Penne Restad of the University of Texas in Austin and the author of Christmas in America describes how the celebration of Christmas in the United States began to come together in the 1850s.

The swirl of change caused many to long for an earlier time, one in which they imagined that old and good values held sway in cohesive and peaceful communities. It also made them reconsider the notion of ‘community’ in larger terms, on a national scale, but modelled on the ideal of a family gathered at the hearth. At this cross-roads of progress and nostalgia, Americans found in Christmas a holiday that ministered to their needs. The many Christmases celebrated across the land began to resolve into a more singular and widely celebrated home holiday. . . .

The ‘American’ holiday enveloped the often contradictory strains of commercialism and artisanship, as well as nostalgia and faith in progress, that defined late nineteenth-century culture. Its relative lack of theological or Biblical authority – what had made it anathema to the Puritans – ironically allowed Christmas to emerge as a highly ecumenical event in a land of pluralism. It became a moment of idealized national self-definition.

1386: Chaucer’s Chaotic Year

The Works of Geoffrey Chaucer, Now Newly ImprintedJeff Strowe tells us, “If Chaucer were alive today, he’d be on the front page of ‘US Weekly.'” His marriage was strained by personality and circumstance. His employment was tedious. His world was remarkably unclean and violent, which isn’t what many people imagine when thinking back to 1386. Strowe pulls these details from Paul Strohm’s new book, Chaucer’s Tale: 1386 and the Road to Canterbury.

The best parts of Strohm’s book deal with the byzantine intricacies and flat-out craziness of life in the 14th Century. Primitive sanitation practices caused awful putrid smells to waft upwards, baking residents of Chaucer’s neighborhood with a daylong, unceasing stench that, despite its’ unceasing presence, undoubtedly caused constant suffering by those caught in the down and upwind paths. Several hundred feet away also laid forth the severed heads of various vagrants, thieves, traitors, and “enemies” of the King.

There’s also some time spent on his literary efforts, though they don’t make up the bulk of the book.

Making an Idol of American Exceptionalism

Nathan Finn summaries his Facebook friends’ political banter like this: “America is a Christian nation, we have lost our spiritual moorings, and political liberals are mostly to blame—but if we elect the right politically conservative (or perhaps libertarian) candidate, he or she (probably the former) will restore America’s greatness and perhaps usher in another Great Awakening.”

This, he says, is a false gospel. Believers are not called to make America great, but to expand the kingdom of Christ. We aren’t called to political action so much as we’re called to evangelicalism.

Finn writes to review what looks like a great book from John Wilsey,  American Exceptionalism and Civil Religion: Reassessing the History of an Idea. If we take the idea of American Exceptionalism to the extend described above, we have politicized the gospel, rendering to Caesar what should be rendered to God alone.

This is the idea I was getting at back when I asked this question, “How would your perspective change if you became convinced the United States was not founded as a Christian nation?

Blasphemy, Prayer, and Vikings

  1. Why you never question Allah: Islam’s trouble with blasphemy. This points out the shallowness of Islamic teaching. Their god supposedly knows everything, but if you don’t keep your nice face on, he’ll hammer you. Of course, it appears he will hammer you for just about anything, which is a theological perspective not unique to Islam.
  2. In the United Kingdom, an video intended to play among the trailers in front of the new Star Wars movie encourages viewers to seek the Lord in prayer using The Lord’s Prayer specifically. It has been pulled from the schedule because it could offend someone, which Andrew Wilson says is precisely what it should be doing. There is, after all, only one true God.
  3. St Helen’s Church in Eston, Middlesbrough, has suffered vandalism for years. It’s now being rebuilt, brick by brick, forty miles north in County Durham.
  4. Twenty-five things we’ve forgotten about vikings.
    (Last two links via Medieval News)

The Most Evangelical Founding Father

Thomas Kidd, who has written on Patrick Henry and George Whitefield and is writing on Benjamin Franklin, offers this glimpse into the life of one of the lesser known founders of America.

Perhaps the most evangelical of all the Founding Fathers, however, is one whom few Americans recall today: Elias Boudinot. Baptized as an infant in Philadelphia by the great evangelist George Whitefield, Boudinot embraced and defended evangelical principles throughout his prominent career as a Patriot in New Jersey and U.S. government official.