Just Can’t Stan’ It

Bud has a list of peeves with things such as “Novelists who can’t think of something more creative than to have novelists as characters” and “Publishing people who use the word ‘best’ and other silly superlatives to describe things they know are not.”

You know, I think political polling is becoming a pet peeve for me. It’s addictive but pointless. It’s the same as carefully unwrapping a gift so that you can peek at a corner of the box. Can’t wait for Christmas. Can’t focus on making cookies. No, you have to count, shake, and peek at your gifts under the tree. Course, my guy isn’t doing great in the polls right now, so that encourages my irritation, but still the national and state polling for the last several months has gotten oppressive. Please stop.

Speaking of political peeves, I don’t understand what internal party politics has to do with honest voters in various state primaries. How is it just for a party to declare the votes in Michigan worthless? Is the same thing happening in Florida? That’s not right. Those people should be able to vote in their primaries just like the rest of us.

Getting back to literary peeves, I think my only real peeve is hearing that a book deals honestly with hard subjects from the author or marketer and finding that it does not. I don’t guess that’s a big deal though. You see that kind of thing all the time in different ways.

Am I completely off base here?

What to do? The gag about how you’d welcome a little Global Warming just about now has been done to death, but honestly, remind me again why marginally warmer winters would be a bad thing?

We had global warming back during the Viking Age, and that worked out pretty well, you know. If it hadn’t been for Global Warming, Erik the Red and his son Leif would have frozen to death on a glacier in Greenland, and then Leif would never have gone on to discover America, and we wouldn’t be speaking Norwegian today.



I had a thought
while reading my Bible today. I’m not sure whether it’s a good one or not. Let me run it by you.

In Philippians 1:12-18, the Apostle Paul tells his readers that they shouldn’t be troubled by the fact that he’s been imprisoned by the Romans. “Now I want you to know, brothers, that what has happened to me has really served to advance the gospel,” he says (NIV). Then he explains that some people are preaching Christ out of goodwill, but others are preaching Christ out of “envy and rivalry… supposing that they can stir up trouble for me while I am in chains.” But, he says, “the important thing is that in every way, whether from false motives or true, Christ is preached.”

I’ve never been sure who these people were who were preaching Christ out of envy and rivalry toward Paul, and what sort of preaching they must have been doing. As best I can understand, scholars aren’t entirely sure whom he was talking about either.

But this seems like a likely scenario to me—I’d guess there’s a good chance the rival preachers were members of the Circumcision party, people who preached salvation through Christ plus the law. We know they were constant opponents of Paul’s everywhere else he went.

Paul opposed their legalism, and could be pretty cutting in talking about them in his letters. Yet his attitude here seems (to me) to be, “Even if their preaching is in error, the very fact that they’re talking about Jesus is a good thing in itself.” Maybe he’s saying, “I don’t really care what anyone says about Jesus, as long as they talk about Him. Because just talking and thinking about Him gives an opening to the Holy Spirit.”

And that leads me to the idea that maybe we shouldn’t be so quick to get upset over things like “The Last Temptation of Christ” and “The Da Vinci Code.” Maybe (I could be wrong) the proper attitude is that we should just be glad that people are thinking about Jesus at all, and trust to the power of His name to turn their hearts the right way.

Or maybe I’m reading too much into it. Let me know what you think.

Bach on a cold day

Actually it’s not all that cold. About 20° F today. I’ve seen it a whole lot worse than this.

What’s got the whole state (nay, the whole region) bloodhound-faced today is the knowledge that tomorrow will be colder, and the day after that colder still, and on and on through the end of the week. I haven’t looked at the forecast past Sunday. I suspect the Monday one will say, “Supercooled through the afternoon; heat death of the universe after sunset.”

Yet we survive. We persevere. That’s what makes us better than you.



Here’s an article
by Uwe Siemon-Netto, from Paul McCain’s blog Cyberbrethren, about the odd (though welcome) phenomenon of Asians converting to Christianity through the music of J. S. Bach.

I would have never expected this. I’ve always seen music as essentially non-propositional, unsuited to changing people’s minds, except by means of the lyrics.

But Bach’s music has no lyrics. It’s just very fine, intricate music on which the composer has written (at the end of every piece), “Soli Deo Gloria” (To God alone be the glory). And the testimony of an artistic job so brilliantly done seems to have an evangelistic appeal.

I suppose I shouldn’t be as surprised as I am. It actually harmonizes well with some things I’ve been thinking for a while. I’m just always surprised to be right… or anything in the neighborhood of right.

Back in the misty years of the 1970s, when I was touring with the Christian musical group for which I was lyricist, a guy came to talk to us after a concert. He said he was a follower of Francis Schaeffer, and I thought, “Great. We’ll be friends.” But he wasn’t interested in being friends.

His reading of Schaeffer had convinced him that the gospel was about reason—reason and nothing else. In evangelism, no appeal should be made to anything but the “law of non-contradiction.” Because our songs appealed to feelings as well as reason, he informed us that we were heretics and tools of the devil. I suppose he’d hoped for syllogisms in song.

I hadn’t thought the whole thing out at that point (still haven’t, for that matter), but I think I argued that, although reason is important and much neglected, it’s not the only thing.

As the years have passed, I’ve grown more convinced I was correct. Schaeffer concentrated on reason in his books because that’s the element that’s being most neglected in theology and apologetics today. But if you read those books and pay attention to more than just creating bullet points, you’ll see that he talks about the importance of love and relationships and beauty, too. His book The Mark of a Christian was not about logic, but about love.

This is entirely consistent with essential Christian theology. We believe in the Incarnation. “The Word became flesh.” (John 1:14) It’s as heretical to neglect the soft, subjective side of our lives as to neglect the rigorous, rational side.

Which is why the Lord can even call souls to Himself through music.

Hey! Maybe He could use novels too!

Four Studios Drop Writer Contracts

The LA Times reports that writers contracts have been canceled by 20th Century Fox Television, CBS Paramount Network Television, NBC Universal and Warner Bros. Television. Over 65 cancellations since Friday.

DeMuth Blogs on Writing, Publishing

Author Mary DeMuth is now blogging at www.wannabepublished.blogspot.com. She introduces her new blog on The Master’s Artist. She says she “remembers what it’s like to be wide-eyed and naïve about publishing. She’s passionate about helping new writers, but since her writing and speaking schedule is filling up, she’s decided to funnel her help into a user-friendly blog.”

Trouble, by Jesse Kellerman

I know you’ll all be relieved to read a review written by me which isn’t about a Dean Koontz novel. No, no. The looks on your faces are all the thanks I need.

Trouble is an extremely impressive thriller written by a young novelist. I found it gripping, frightening, and engaging. The writing was elegant and crisp, the characters real and sympathetic, and often very funny.

And yet, in the end, I found it unsatisfying.

The concept is promising. It’s the old “Fatal Attraction” scenario—the hero gets sexually involved with a woman who turns out to be a psychopath. The twist in Trouble is that the woman doesn’t want to hurt the hero. She wants him to hurt her.

The main character is Jonah Stem. He’s a medical student in his third year—that purgatorial year when you work long hours, get treated like a beast of burden, and subsist on a couple hours of sleep a night—in a Manhattan hospital. Twice a month he takes the train to visit his former girlfriend, who is sliding into schizophrenia, to help her father with her care.

Yet he’s not too beaten down to get involved when, on his way home from work one night, he sees a large homeless man standing with a knife over a young woman. He jumps in to protect her, and when it’s all over the attacker is dead, and Jonah is a tabloid hero.

It doesn’t hurt that the girl is extremely cute.

Eventually they bump into each other again, and there are sparks, and they do what modern young people are expected to do. (I should probably note here that there’s a fair amount of sex in this book, some of it pretty kinky.)

But gradually it becomes clear that this woman has something more wrong with her than simple loose morals. She wants to be hurt. She demands that Jonah hurt her. She is convinced that Jonah has committed himself to an “art project” with her, and she’s utterly shameless in manipulating and threatening him, and those around him, to get his cooperation.

And then it gets worse.

If a story like this could have been written (it couldn’t) back in the 1950s (for instance) there would have been an implicit moral lesson. “Don’t have sex with people you’ve just met,” or even, “Don’t have sex with someone you’re not married to.”

I see no sign of a lesson of any kind in Trouble, though. Not that all stories have to have explicitly stated morals. But in a classic story the hero is expected to at least learn something from his ordeal. In this book, the hero seems to be pretty much unchanged in the end by the horrible events he experiences. The only lesson the story seems to teach is that it’s dangerous to help people. But even that (bad) lesson doesn’t seem to be the point here. I guess the point is that stuff happens, and sometimes it gets really intense, you know?

Jesse Kellerman is the son of two bestselling mystery novelists, Jonathan and Faye Kellerman. I’m a big fan of his dad’s and not much of a fan of his mother’s. Jesse didn’t need their help to get published, though, I suspect. He’s a real talent, and a very accomplished storyteller. Expect big things from him.

I just hope he can find a way to write stories with something at stake in them.

Freedom!

The Anchoress is calling for glasnost in the United States of America, which seems to be a good idea, but I’m a little miffed because her post linked to this little political quiz which marked me as a right-leaning libertarian–not a solid conservative. Hmff! I don’t know about that.