Tag Archives: incarnation

The Incarnation in a chicken coop

Photo: Oruanui Road, Oruanui, New Zealand, credit: Leonie Clough, leoniec. Unsplash license.

I’ve told this story here before, but it was a long time back. For me, it’s as good an illustration of the Incarnation, the meaning of Christmas, as any I’ve ever heard.

I heard it from an old man I met some years back. He passed away several years ago. His father had been a pastor in what was the predecessor organization to my church body. The events happened when he was a boy – I suppose it must have been in the 1930s or ’40s.

They lived in a small town in the Upper Midwest. My friend (I’ll call him John) was a teenager at the time, and feeling his oats. Some kind of entertainment event (John did not specify) was coming to their town, and John announced one night at the supper table that he intended to go to it.

“You will not go to that event,” his father told him. “It would cause a scandal in our congregation.”

John stuck his chin out. “I don’t care,” he said. “I’m going, and you can’t stop me.”

His father gazed at him a moment. Finally he said, “You’re right. You’re old enough now that I can’t stop you. But understand this. If you disobey me by going to this event, when you come back here afterward, you’ll find the house locked against you. You’ll have to find some other place to sleep that night.”

John said he didn’t care. When the day came, he went to the event. “I honestly can’t remember,” he told me, “whether I had a good time or not. But I’ll never forget what happened when I went home.”

He found the house locked, as his father had promised. Front door. Back door. Side door. Even that window in the basement that was always unlatched if you needed it in an emergency – tonight it was hooked up tight.

Where could he go? All the neighbors were in bed.

He thought about their chicken house. Their family kept chickens to stretch their budget with eggs and meat. Inside the chicken coop there was a little loft, and the kids had made a play space up there. They’d left an old quilt on the floor.

He went out to the chicken coop. Climbed the ladder to the loft.

The floor was bare. Someone had removed the quilt.

At least he was under a roof. He lay down and tugged his jacket up around his neck. He shivered and breathed in the ammonia smell of chicken droppings, preparing for a long night.

He lay there for some time.

At last he heard the coop door creaking open. Quiet steps crossed the floor. The ladder creaked as someone climbed up to him.

In the darkness he felt a quilt being wrapped around him. Then strong arms enfolded him and held him, laying down behind him.

In his ear, he heard his father’s voice:

“Son, when I told you that if you disobeyed me you’d have to sleep outside, I never said that I’d be sleeping inside.”

A blessed Christmas to you all.

The glory in the Face

Rembrandt, Head of Christ. Fogg Museum. Netherlands Institute for Art History, Digital ID 232193

For God, who said, “Let light shine out of darkness,” has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ. (2 Corinthians 4:6)

I’ve been thinking about the glory of God in the face of Jesus Christ. That turn of phrase has intrigued me for a long time.

The glory of God is a frequent topic in Scripture. In the Old Testament, God’s glory is a serious issue. The people of Israel could not bear to hear His voice on Sinai, and asked Moses to be their mediator instead (Exodus 20). When Moses was permitted to see God’s “backside” (Exodus 34) on the mountain, he got the merest glimpse of the least part of the divine glory, and yet his face shown for days.

The Holy of Holies in the temple was so sacred that common people couldn’t enter. When Uzzah touched the Ark of the Covenant – even to keep it from slipping off a cart – God struck him down (2 Samuel 6).

In short, the Hebrews took God’s holiness deadly seriously. God was just and merciful, but nobody to treat lightly. Holiness meant separation, and nothing was holier than God. His holiness could kill you. He was so Other that even images of Him were forbidden.

Then along comes Jesus Christ, claiming to be God incarnate.

Suddenly God – of whom no image might be made – had a face.

That’s amazing, when you think of it.

If He really was the incarnation of that same God who terrified the Hebrews, a tremendous condescension had happened. The voltage had been stepped down infinitely, just so God could walk among men without leaving corpses behind wherever He went. To the contrary, this Holiness healed the sick and raised the dead.

Too often Christians forget what we’re dealing with in Jesus Christ. We take the incarnation for granted. We handle holy things lightly. We ought to remember what incredible power we’re dealing with. The Lion has agreed to be our friend, but it would be wise not to poke the Lion.

More than that, how amazing is it to look in a kind Man’s face, and encounter God Himself? As theologians have observed, only the Highest can descend to the very lowest level. God has always been perfect goodness, but Jesus Christ made that perfection touchable.

The phrase “perfection made better” comes to mind. It’s probably wrong in some theological way, but it’s what strikes me.

Did God Change in the Incarnation?

Jared Wilson writes about the problem we ignore at Christmastime: if God is immutable, if he is the same yesterday, today, and tomorrow, then how did he not change when he was incarnated as a man? He says, “What Paul is getting at in Philippians 2:5-8 is not that Jesus did not ‘hold’ or ‘maintain’ the fullness of his divinity but that he did not exploit it or leverage it against his experiencing the fullness of humanity. He didn’t pull the parachute, in other words.”