Tag Archives: Surprised by Joy

Jack and his privacy

Joss Ackland and Claire Bloom in the 1985 “Shadowlands”

My metaphorical Advent calendar opened today and dispensed paying translating work. This is excellent. I’ve been idle for a couple months, and I can use the income. An interesting project, too.

So, little time for reading and no book to review today. Of what shall I write?

I watched the Most Reluctant Convert movie, as I said. Then I watched it again. And last night I thought, “Might as well watch Shadowlands too, and close the circuit.” And when I say Shadowlands, I mean, of course, the original 1985 BBC production with Joss Ackland and Claire Bloom. The 1993 version, with Anthony Hopkins and Debra Winger, isn’t even on my radar. I watched it once and was unimpressed (except by Winger, who is much closer to the real Joy Davidman than the refined Claire Bloom. But otherwise the 1985 version is more authentic and more concerned with the characters’ Christian faith. My impression of the 1993 movie is that it portrays Lewis as an immature man rescued by True Love. And his Christianity is regarded as one of his immature traits).

Anyway, you get a pretty good overview of Lewis’ life by watching the two movies in sequence. The Most Reluctant Convert offers a fairly authentic (though necessarily incomplete) picture of Lewis’ life up to his conversion. Shadowlands (if you watch the right version) gives a broadly decent impression of what happened in his later years, when he got married and suffered bereavement and a crisis of faith.

Of course, it’s an incomplete picture, as any cinematic portrayals must be. The Most Reluctant Convert leaves out much of the story, notably Lewis’ unhappy time in English public schools (what we’d call private academies in this country). And the book it’s based on, Surprised by Joy, omits much in the first place. In particular, Lewis’ domestic life with Mrs. Moore, the mother of a friend killed in the Great War, whom Lewis cared for in fulfillment of a promise to that friend. He wouldn’t have liked that story re-told; it began in infatuation in his atheist days and was transformed into voluntary servanthood after his conversion.

Shadowlands is a moving story, but heavily tailored to its dramatic form. Jack’s and Joy’s marriage actually lasted four years – her sons were nearly grown and away at school when she died. The affecting scene at the end where Jack and the boy Douglas Gresham grieve together never happened – sadly.

Most of all I was wondering what Jack himself would have thought about all this bother. And I thought I’d ponder that tonight in this post, to see if I could figure out what I think. I’m pretty sure Jack would have been mortified by the whole business. Aside from his personal modesty, there’s the fact that he deplored any examination of a writer’s life in order to interpret his work. The work, he frequently insisted, must stand on its own. It’s not for the critic to poke around in the author’s history and personality, hunting for repressions and obsessions.

Although I’m pretty sure he didn’t object to Boswell’s Life of Johnson. Because that’s a work of literature in its own right.

However, the two films I’m discussing are works of art in their own rights too. So does that make it OK?

Well, we have to deal with things as they are, I suppose. Whether he liked it or not, Jack Lewis was an interesting man. And people who love his books frequently want to know more about the man who wrote them.

This interest, surprisingly, even generally survives their first exposure to a picture of Lewis, something he himself described as a “most undecorative object.”

Maybe – and I’m very likely projecting here – it’s the fact that people experience Lewis’ writings as letters from a friend. We’d very much like to have a friend like that. Friendship is an experience that’s fallen on hard times in our evil world. Lewis had a splendid gift for friendship, as we know from his life story.

I know what he’d say to that, though – “Do you live on a deserted island? Is there no church in your community? You might be surprised what qualities lie concealed in the people in the next pew.”

Vulgar Swedish dwarfs

An illustration by Gustaf Tenggren for “Grimm’s Fairy Tales” (1923)

I think it says a lot about my tremendous personal modesty that, on the rare occasions when I learn something I didn’t know about Scandinavian history and culture, I share it here in public, in front of our FBI surveillance team and everybody, instead of concealing it. And I did learn something new today, in the August issue of the Sons of Norway’s Viking Magazine.

Even better, there’s an Inkling connection. An adversarial connection, but a connection nonetheless.

C. S. Lewis wrote, in Surprised by Joy:, Chapter III

I fell deeply under the spell of Dwarfs—the old bright-hooded, snowy-bearded dwarfs we had in those days before Arthur Rackham sublimed, or Walt Disney vulgarized, the earthmen.

He wrote, further, in a 1939 letter to his friend A. K. Hamilton Jenkin, “Dwarfs ought to be ugly of course, but not in that way. And the dwarfs’ jazz party was pretty bad.”

Tolkien, it is reliably reported, rebuffed offers from Disney for film rights to the Lord of the Rings, based on similar feelings.

According to “The Art of Trolls,” an article by Rowdy Geirsson in the August Viking Magazine, the fault for this “vulgarization” of dwarfs lies solidly on the head of a Swedish artist, Gustaf Tenggren (1896-1970). Tenggren made his name as an artist in his native Sweden, becoming known for illustrations of fantastical subjects, becoming the featured artist for “Bland tomter och troll,” an annual publication devoted to fairy stories. In 1936 he went to work for Disney Studios, becoming their chief conceptual artist. It was in this capacity that he designed the characters for “Snow White and the Seven Dwarfs,” as well as later productions like “Pinocchio,” “Fantasia” and “Bambi.”

Judging by his Swedish work (an example is posted above), I would guess that Lewis would have been equally displeased by Tenggren’s earlier dwarfs, considering them “sublimed” in the Rackham style. (Though Arthur Rackham was an artist whose Wagnerian work he cherished.)

There’s something in Lewis’ and Tolkien’s criticism, of course, and it’s grown more apparent with the years. Animation is subject to fashions over time. I believe I read somewhere that when “Snow White” first came out, critics admired Disney’s dwarfs but found the “human” characters rather bland. Today the human characters look far better than the dwarfs, who possess a rubbery quality that’s gone out of style. (I personally particularly dislike the works of Fleischer Studios. Except for Popeye. I likes me Popeye.)

It’s a rule that we Norwegians have understood for many centuries – you can never go wrong blaming the Swedes.

‘Weariness and water were our chief enemies…’

The war itself has been so often described by those who saw more of it than I that I shall here say little about it…. Through the winter, weariness and water were our chief enemies. I have gone to sleep marching and woken again and found myself marching still. One walked in the trenches in thigh gum boats with water above the knee; one remembers the icy stream welling up inside the boot when you punctured it on concealed barbed wire. Familiarity both with the very old and the very recent dead confirmed that view of corpses which had been formed the moment I saw my dead mother. I came to know and pity and reverence the ordinary man: particularly dear Sergeant Ayres, who was (I suppose) killed by the same shell that wounded me. I was a futile officer (they gave commissions too easily then), a puppet moved about by him, and he turned this ridiculous and painful relation into something beautiful, became to me almost like a father. But for the rest, the war—the frights, the cold, the smell of H.E., the horribly smashed men still moving like half-crushed beetles, the sitting or standing corpses, the landscapes of sheer earth without a blade of grass, the boots worn day and night till they seemed to grow to your feet—all this shows rarely and faintly in memory. (C. S. Lewis, Surprised by Joy, Chapter XII)

I floundered for something to post tonight. Like so many Americans, I’m upset over a war strategy that seems both foolish and suicidal, with the fighting men (as always) paying the costs. Add to that that I’m reading a novel about the aftermath of World War I, the same sort of thing on a massive scale. So I settled on the excerpt from Surprised by Joy above, Lewis’s greatly softened public reminiscence of his war experience. (For a more candid view, see if you can find a copy of Jack’s Life, by Douglas Gresham, in which he relates what Jack told him in private about the war.)

I’d love to do a political rant, denouncing certain officials who shall remain nameless. But I haven’t the heart for it these days.