Tag Archives: Till We Have Faces

‘Till We Have Faces,’ by C. S. Lewis

…the Divine Nature wounds and perhaps destroys us merely by being what it is. We call it the wrath of the gods; as if the great cataract in Phars were angry with every fly it sweeps down in its green thunder.

I wonder what J. R. R. Tolkien thought of Till We Have Faces. I can’t seem to find any information about that online. Tollers and Jack were, of course, somewhat estranged by the time this novel was published; not turned enemies, but their friendship had cooled through the circumstances of life. I have an idea Tolkien thought Lewis had lost interest in their mythopoeic project, their shared endeavor to write new myths foreshadowing the gospel for modern pagans.

But that’s very much what Till We Have Faces is – though the myth isn’t a new one (Tolkien specifically wanted English myths) but a retelling of a classic Greek one, the myth of Cupid and Psyche. The central mythopoeic idea that myths are “good dreams” that anticipate the gospel is here, richly and beautifully realized.

Orual is a princess in a fictional barbarian kingdom, apparently sometime in the early Iron Age. She is the oldest – and ugliest – of three sisters. Redival is pretty and frivolous. Istra, the youngest, is so beautiful and sweet that people treat her like a goddess. “The Fox,” the girls’ Greek slave tutor, calls her Psyche, and Orual dotes on her.

But when famine and pestilence come to the land, the people turn on Psyche, accusing her of blaspheming the gods, causing all this evil. It is determined by the priests that she must be taken to the Mountain and sacrificed to the Beast who dwells there. Orual is injured trying to defend her sister, and so is unconscious when the ceremony is carried out.

Later, Orual travels with the chief of the king’s guard up to the Mountain, to gather her sister’s bones for burial. To her astonishment and joy, she finds Psyche there, alive and well. But the girl tells her a crazy story about being married to the Beast of the Mountain, who is actually a sublime god. Orual, certain that Psyche has gone insane, conceives a plan to bring her to her senses. And great evil will come from this.

I first read Till We Have Faces a lifetime ago, when I was in high school and the book was fairly new. It was the second Lewis book I read, after The Screwtape Letters. Callow as I was, I recognized it for a book full of depths, but I couldn’t see very far into them.

Reading it now, as an old man, I found much more in the story. It moved me deeply. Has any book ever dissected the human heart as this one does, bringing to light all the petty possessiveness, jealousy, and even hatred that we humans often mean by what we call love?

Great book. Read it if you haven’t yet. If you have read it, read it again.

Remembering C. S. Lewis’ memory

As you may recall (though it won’t be on the test), I’m a long-time member of the New York C. S. Lewis Society. I’ve been getting their monthly Bulletin for just as long. But the latest issue (Nov./Dec. 2023) features something novel – my name listed as an attendee in the minutes of a meeting. Being among those present was never convenient for me when they met in person, but since Covid, the meetings have been held on Zoom. The regular meeting date is, unfortunately, a night on which I usually have an obligation, but last June I finally got in, in a virtual manner.

Aside from that momentous development, this latest issue also features a headline article of considerable interest. It’s a reprint of a notable memoir by the late Alastair Fowler, originally published in the Yale Review (October, 2003). Dr. Fowler had C. S. Lewis as his dissertation supervisor while he attended Oxford University, beginning in 1952.

His memoir seems a fairly even-handed one – he clearly liked and admired Lewis very much, but he’s careful to describe his weaknesses, both as a supervisor and as a man, and to include some unsaintly details.

This article is particularly notable, though, as the one that finally exploded the unfortunate theory promoted by the late Kathryn Lindskoog in her 1988 book, The C. S. Lewis Hoax. Ms. Lindskoog insisted that Lewis’ abandoned novel, The Dark Tower, which his secretary Walter Hooper published in the collection, The Dark Tower: and Other Stories, was a counterfeit. She accused Hooper of writing it himself, and passing it off as a Lewis fragment. A lot of heat got generated by this accusation. But Dr. Fowler’s memoir states explicitly: “He showed me several unfinished or abandoned pieces… these included The Dark Tower, and Till We Have Faces. Another fragment, a time travel story, had been aborted after only a few pages.”

The Dark Tower is certainly different from Lewis’ other works, and many readers have found it distasteful. But Lewis wasn’t a one-note author, and he made conscious efforts to avoid that. Till We Have Faces, for instance, is quite unlike anything else he wrote.

There’s also a fascinating section on Lewis’ remarkable powers of memory:

Kenneth Tynan, whom Lewis tutored, tells of a memory game. Tynan had to choose a number from one to forty, for the shelf in Lewis’ library; a number from one to twenty, for the place in this shelf; from one to a hundred, for the page; and from one to twenty-five for the line, which he read aloud. Lewis had then to identify the book and say what the page was about. I can believe this, having seen how rapidly he found passages in his complete Rudyard Kipling or his William Morris.

I’m pretty sure (but here I rely on my own, far less robust, memory) that I read an account elsewhere which exaggerated this feat. That account claimed you could name a book, suggest a page and a line, and Lewis could recite it on the spot, verbatim. That always struck me as implausible, especially as Lewis often misremembers quotations in his letters. Fowler’s version seems far more likely, but still testifies to a remarkable memory.

Membership in the New York C. S. Lewis Society is not expensive, and I’ve always found it rewarding. I might also mention that our friend Dale Nelson adorns many Bulletin issues with his “Jack and the Bookshelf” column. The Society’s web page is here.

Orwell Reviews ‘That Hideous Strength,’ and News from the Wars

George Orwell both liked and disliked C.S. Lewis’s That Hideous Strength. In his 1945 review printed in Manchester Evening News, Orwell outlined the plot and mad scheme of the enemy, saying it was not “outrageously improbable.

Indeed, at a moment when a single atomic bomb – of a type already pronounced “obsolete” – has just blown probably three hundred thousand people to fragments, it sounds all too topical. Plenty of people in our age do entertain the monstrous dreams of power that Mr. Lewis attributes to his characters, and we are within sight of the time when such dreams will be realisable.

But he disliked the supernatural elements in it. Bringing in God and demons tips the scales, as it were, “one always knows which side is going to win.” (via Andrew Snyder on Twitter)

And one other thought:

Culture War: Daniel Strand reviews Russell Moore recent book. “Losing Our Religion would be more persuasive if—instead of affecting to be a simple piece of pastoral counseling—it straightforwardly acknowledged its own agenda. Moore has an argument to make, and he wants to advance his project and defeat his opponents. But his book frames the gospel as some pure, otherworldly abstraction that has little to do with power or politics.”

More Lewis: Joseph Pollard has three posts on Lewis’s Till We Have Faces. Here is a link to all three. “While the Narnia series positively oozes with Christian symbolism and biblical allusion, in this, his final work of fiction, Lewis effectually communicates what so many thoroughly orthodox theology textbooks tirelessly aim to do: Till We Have Faces (1956) gently coaxes the reader to come to terms with both the futility of quarreling with the Almighty, and the resplendent beauty of the thrice-holy King.”

Economic Freedom: When Howard Ahmanson “heard [author John M.] Perkins speak, he heard something like his father’s message from the 1960s: free enterprise works, and small banks help people with modest incomes get mortgages so they have better homes. In India, the free enterprise message would take five more years to sink in, but in 1989 voters threw out Congress Party socialism. The result? India in recent years has been the world’s fastest-growing major economy.”

From History’s Wars: Patrick Kurp shares a few words from letters from a Civil War soldier. “Historians attribute more than half the 618,000 Union and Confederate deaths in the war not to battlefield wounds but disease: dysentery, pneumonia, malaria, typhus, chicken pox, enteric (typhoid) fever.”

Photo: Main Street, Iowa. John Margolies Roadside America photograph archive (1972-2008), Library of Congress, Prints and Photographs Division.

Kreeft Talks About ‘Till We Have Faces’

Some members of my local C.S. Lewis Society shared this video from the Anglican Way Institute Summer Conference 2014, held earlier this month. Dr. Peter Kreeft spend a session talking about “one of the greatest novel ever written,” C.S. Lewis’ Till We Have Faces. Kreeft says one of the reasons it is such a good book is Lewis’ wife helped him write it.