The Fruit of Evolution

How Hegel’s concept of a universal mind, a spiritual evolutionary process, gave us postmodernism, deconstructionism, and political correctness.

Over time, Hegel’s pantheism was secularized and his Absolute Spirit was reduced to a metaphor — the spirit of the age, the Zeitgeist. (In German, Zeit means time or age; Geist means spirit.) What remained, however, was the idea that individuals are “unconscious tools” of the Zeitgeist. They are not producers of culture so much as products of a particular culture. Individuals are shaped by the communities they belong to, each with its own shared perspective, values, habits, language, and forms of life.

In our own day, this has led to the extreme conclusion that everyone’s ideas are merely social constructions stitched together by cultural forces. Individuals are little more than mouthpieces for communities based on race, class, gender, ethnicity, and sexual identity.

This comes from Nancy Pearcey’s Finding Truth: Five Principles for Unmasking Atheism, Secularism, and Other God Substitutes.

‘Contemporary scholarly methods do not always lead one to truth’

Seven essential lessons from Thomas Oden, an evangelical scholar in a secular academy:

  1. Contemporary scholarly methods do not always lead one to truth.
  2. Many of the questions raised by modern scholars have been addressed (long) before in the history of Christianity.
  3. The quest for originality and newness can be a dangerous one.
  4. Scholarly views can have serious social consequences.
  5. The modern scholarly community is not tolerant like people think.
  6. A faithful voice can have a significant impact.
  7. Modern Ideologies will eventually collapse under their own weight.

Non-review: The Shadow and Night, by Chris Walley

One of our readers asked for my reaction to The Shadow and Night, the beginning of a science fiction series by Chris Walley. I gave it a try. Perhaps I didn’t give it enough time.

The story is set in the distant future, in a universe where (as far as I understand it) the Lord has established His millennial Kingdom. The story starts on a distant planet, which has been terraformed and colonized by humans. A demonic rebellion is coming, but I didn’t read that far.

I’m sure I should have given the book more of a chance than I did, but I found nothing in what I read that engaged me. The writing seemed to me entirely lacking in any spark, the characters dull, the dialogue lackluster. This was supposed to be a more or less sinless universe, as I understood it, and sinlessness here seemed boring. Stereotypical soft-serve Christian storytelling in a bland setting.

Judging by other people’s reviews on Amazon, it may well be that the book improves as it goes along. But looking ahead at the number of pages yet to read, and judging by the small amount of fun I was having at the beginning, I gave up on it.

Don’t judge the book by my experience.

Difficult to Speak Out

Jackie Robinson said, “Virtually every time the black stands up like a man to make a protest or tell a truth as he sees it…” Read the full quote through the link. I share this because I believe it, and as a white man, I don’t feel entirely free to share thoughts like this. The politics on this issue are too ugly and complicated to hold my confidence. I suppose this is fertile ground for humility.

MORE: Piper writes from his own experience on reasons white people don’t like to talk about race. One reason is some people’s habit of hamstringing the conversation by trying to kill honest words.

‘U-Turn’ Paints Conflicted Picture of America

Throckmorton describes an odd conflict of research in a recent book by George Barna and David Barton, U-Turn: Restoring America to the Strength of its Roots. “U-Turn examines current cultural trends and historical patterns,” the publisher states, “to reveal that America cannot sustain its strength if it remains on its current path. Combining current research with the authors’ trademark insight and analysis, the book gives readers a unique view of the moral and spiritual condition of Americans and provides specific insights into how we can turn our nation around.”

Apparently the research isn’t current enough, because the group that still bears Barna’s name refutes some of it. “Barna in 2011 rebuts the Barna of 2014 (which is really an amplification of Barna of 2006),” Throckmorton explains. “The 2014 Barna says ’61 percent of Christian youth who attend college abandon their faith as a result.’ The 2011 Barna said that statement contains two myths.” Read on to learn about those myths.

We’ll Learn Ya

“Whiplash” — teaching success the old fashioned way, through humiliation, with hurling cymbals.

How to remember everything with or without a mind palace.

Yeats steered Ireland away from science, beginning in 1889: “There are two boats going to sea. In which shall we sail? There is the little boat of science. Every century a new little boat of science starts and is shipwrecked; and yet again another puts forth, gaily laughing at its predecessors. Then there is the great galleon of tradition, and on board it travel the great poets and dreamers of the past.”

Lifeway Pulls Heaven Tourism Books

Last year, the Southern Baptist Convention resolved that the Bible tells us enough about the afterlife and that experiential claims can’t trump it. In light of recent bestsellers and movies, their influence on even biblically literate believers, and Scripture refusal to tell us personal experiences with the afterlife, SBC messengers “reaffirm the sufficiency of biblical revelation over subjective experiential explanations to guide one’s understanding of the truth about heaven and hell.”

Yesterday, Lifeway softly announced it would follow suit, saying it is taking a new direction. A spokesman said, “We decided these experiential testimonies about heaven would not be a part of our new direction, so we stopped re-ordering them for our stores last summer.”

I hope the business tactics used to obtain the Malarkey family book will not be part of this new direction as well.

Still Arguing Over Saul Bellow

Lee Seigel describes the influence Saul Bellow had on him and a new biography of this important 20th century author who has been somewhat forgotten.

This spring, on the centennial of his birth and the tenth anniversary of his death, Bellow will burst from posthumous detention. A volume of his collected nonfiction is being published, as well as the fourth and last installment of the Library of America edition of his work. But the main event will be Zachary Leader’s biography The Life of Saul Bellow: To Fame and Fortune, coming out in May, which portrays Bellow up to 1964. Orchestrated by Bellow’s literary executor, literary superagent Andrew Wylie (who replaced Wasserman), this massive life by Leader, also Wylie’s client, is transparently meant as a corrective to the authorized biography published by Atlas in 2000, which presented Bellow as a racist and a woman-hater, among other things, and accelerated Bellow’s fall from literary grace.

You can feel the lines being drawn and the gloves going up as you read Leader’s book. Leader very deliberately presents Bellow’s life in a way meant to rebut charges of Bellow’s racism and misogyny one by one. And where Atlas meanly dwells on Bellow’s minor failures — a short-lived literary magazine, several unsuccessful plays — Leader rightly celebrates his triumphs. Where Atlas resentfully interprets Bellow’s characters as reflections of their author’s narcissism, Leader gratifyingly shows how Bellow transformed his personal limitations into liberating art.

The Importance of Being Bernstein

“One of the keys to interpreting Bernstein’s career thus seems to involve the importance of music education—not just playing band in high school, or hearing a few minutes of Bach on the radio as you drive home from school, but actually studying the mechanics of music and appreciating its fruitful historical unveiling.”

Bernstein drew many people into his music and helped them appreciate higher arts in general.