‘Jack Frost,’ by Christopher Greyson

Jack Frost

I’ve been following Christopher Greyson’s Jack Stratton mystery series with great pleasure. The latest entry, Jack Frost, is exciting and entertaining.

Private eye Jack Stratton and his fiancée/business partner Alice are hired by an insurance company to investigate the death of a sound man on a popular reality show. The show’s premise is that the contestants have to compete in survival games on a treacherous mountain. But there have been accidents, the worst of which killed a sound man. The insurance company won’t underwrite another season without someone undercover to keep an eye out. That will be Jack, who has climbing experience. Alice will have to stay home with their dog – which she hates. But there’s work for her to do too, mainly background research on the contestants. On top of that, she just learned that her childhood trauma, the death of her parents in an auto accident, may not have been accidental after all.

Meanwhile on the mountain, Jack endures the indignities of his cover job – gopher to the technical crew – as one after another “accident “ occurs. Before long people start dying, followed by a monster blizzard, which puts him and the cast and crew in a genuine Agatha Christie “and then there were none” situation.

The Jack Stratton books aren’t the best written novels out there, but they’re well above average, especially for books where the heroes pray without embarrassment. Author Greyson builds interesting characters and puts them in exciting peril. I enjoyed Jack Frost very much, and recommend it.

Can’t Make a Living Writing Songs

You can’t be a songwriter without having a spare job,” [Andre] Lindal, 41, tells [Pacific Standard magazine], sounding downhearted as he rummages around his Los Angeles home—a home that Lindal can only afford thanks to his other jobs on the marketing and management side of the music industry. “It’s awesome to be working with great people. But it stinks that you’re not going to be able to get paid for what you do. You can only be a fan for so long.”

Lindal had a #3 song performed by Justin Bieber in 2013 with 34 million plays on YouTube, four million more on Pandora. Those YouTube plays earned him $218 due to regulations established in 1941. Songwriters used be able to draw on sheet music, album, and download sales, but streaming services are outside of those schemes. (via Prufrock News)

“Give people a story!”

Defeating Jihad

Met with some students at the Bible school again today for lunch. What we’ve done is start a weekly “Inklings” group, to talk about writing, mythopoetics, theology, etc. It’s an appropriate time to schedule it, as the social branch of the Inklings used to meet at noon on Tuesdays at the Eagle and Child (Bird and Baby) pub in Oxford. We’re exactly like them, except without the beer and the smoking. And with more females present.

Today the subject was “stories.” When they asked me for my input, I quoted something I heard from Dr. Sebastian Gorka, who guest hosted for Larry Elder on his radio talk show yesterday.

Gorka said (as I recall it) that when he’d finished his book, Defeating Jihad, he showed the manuscript to his wife. Her response was, “Is this all there is?”

I’m sure that Gorka – like all the rest of us writers – had been hoping for a response more along the lines of “This is the most wonderful thing I ever read! I laughed, I cried, I wanted it to go on forever!”

But she explained. “You’ve got to give people a story. Nobody will care unless you tell them a story.”

So, he says, he added a long preface, telling the story of his father. His father was in the anti-communist underground in Hungary, during the Cold War. He was betrayed (by the noted Judas, Kim Philby), and sent to a political prison. During the Hungarian Revolution of 1956 he was released, and he decided to flee to the West. A friend asked him to take his 17-year-old daughter along with him, so she could live in the free world. They managed to escape (crawling through a mine field at one point), and eventually settled in England. He and the girl married, and Dr. Gorka is their son.

“Whenever anyone talks to me about my book,” Gorka said, “they never talk about the body of the thing. They want to talk about that preface – the story.”

Confederacy “founded upon exactly the opposite idea”

I have learned April is Confederate history or heritage month. I didn’t grow up with any conflict over this part of the history of the Southern states. The culture and even language of the South was formed in part by our close association to  that “peculiar institution African slavery,” as Confederate Vice President Alexander H. Stephens put it, but both can still be separated from our current lives. Also I was encouraged, though I don’t remember exactly how and when, to see the war between the states as a conflict over states’ rights.

The war was over states’ rights, but the fundamental right the Confederate states fought for was the right to build their economy on slavery. So any Confederate history month should look at the whole picture, not some lost cause of glamorized Southern noblemen whose Christian ideals made our country great.

In 2016, Jemar Tisby made a month of posts for April to spotlight some points of history that may be overlooked by those celebrating the Confederacy. One of them linked to Alexander Stephens’s speech in Savannah on March 21, 1861. I will quote from it a bit more than he did.

Stephens said Jefferson was right when he said the institution of slavery was the “rock upon which the old Union would split,” but he was wrong on how he viewed that rock. “The prevailing ideas entertained by him and most of the leading statesmen at the time of the formation of the old constitution, were that the enslavement of the African was in violation of the laws of nature; that it was wrong in principle, socially, morally, and politically. It was an evil they knew not well how to deal with,” but believed it would pass away over time. To confront it directly was too costly, so our founding fathers hoped it would be washed away though the natural course of civilization over the next few decades.

Continue reading Confederacy “founded upon exactly the opposite idea”

‘Record of Wrongs,’ by Andy Straka

Record of Wrongs

In another stand-alone novel, departing once again from his Frank Pavlicek detective/falconer books, Andy Straka has produced Record of Wrongs, and it’s quite good.

Quentin Price is a black man, convicted of raping and murdering a young white woman. After ten years, DNA evidence sets him free. The day he leaves prison, he’s surprised to find someone waiting to give him a ride home – it’s the mother of his supposed victim.

She’s an alcoholic and her life is generally in disorder, but she has the idea that Quentin might want the same thing that’s holding her together – to identify the real killer, and set all the questions to rest.

At first Quentin doesn’t want to get involved. He just wants to rebuild his life. But the girl’s father, who was a cop and is now a private investigator, does not believe in Quentin’s exoneration. He’s determined to prove Quentin guilty, and he’s willing to go outside the law to do it. Quentin will have to look for answers just to save his own life and freedom. Maybe the special investigator sent by the state attorney general can help too – if he believes in Quentin’s innocence.

And there’s one other thing. Quentin has a secret. He hasn’t told anyone what really happened the night the girl died.

Record of Wrongs is a well-conceived and executed mystery. It’s not in the top rank, but Andy Straka is learning his craft. Christian readers will be disappointed to note that the Christian elements he usually includes are soft-pedaled (though not entirely left out) in this story, and that Straka has decided to include a little profanity for verisimilitude (something he hasn’t done before).

Recommended. I’ll keep watching Straka. He seems to be a writer with a future.

Translators throw down

Through a discussion in comments over at Threedonia, a blog I frequent, an article from Christianity Today on a dispute between N.T. Wright and David Bentley Hart over how the New Testament ought to be translated:

Wright’s primary concern seems to be Hart’s understanding and use of language—both Greek and English. Hart claims his translation will in many parts be “an almost pitilessly literal translation,” intending to “make the original text visible through as thin a layer of translation as I can contrive to superimpose upon it.”

While Wright seems to respect what Hart is trying to accomplish, he nevertheless argues that instead of making the original text visible, Hart may actually be obscuring it by trying to render Greek syntax and idioms in English. “Greek and English, as Hart knows well, do not work the same way,” Wright argues. “… The strange English here has nothing to do with a cultural clash between the first Christians and ourselves.”

For the record, as a minor translator myself in a different language field, I’m pretty much on Wright’s side. As I told some seminarians recently, “The translator has two targets to shoot at — accuracy and faithfulness. They are not the same targets. In general, I opt for faithfulness.”

Recommended Reading, Listening on African American Evangelical History

Some months ago, I listened to two moving lectures from Thabiti Anyabwile which compared and contrasted some of the life and teaching of Jonathan Edwards (part 1) and the next generation preacher from the other side of the tracks Lemuel Haynes (part 2). I recommend these lectures to you as biblical messages on two godly American men and a difficult issue that continues to reverberate.

In this vein, Thomas Kidd recommends five books on African American Evangelical History. Anyabwile’s book on Haynes is one of the recommended titles. Here’s a quick glance at the list.

  1. Albert Raboteau, Slave Religion: The ‘Invisible Institution’ in the Antebellum South
  2. Mary Beth Swetnam Mathews, Doctrine and Race: African American Evangelicals and Fundamentalism Between the Wars
  3. Thabiti Anyabwile, May We Meet in the Heavenly World: The Piety of Lemuel Haynes 
  4. Jon Sensbach, Rebecca’s Revival: Creating Black Christianity in the Atlantic World
  5. Paul Harvey, Through the Storm, Through the Night: A History of African American Christianity

David, We’re Gonna Need a Bigger Cake

Today, April 20, is the 300th birthday of David Brainerd, a missionary to Native Americans who left a mark on the people of my town and stirred many souls who have read his diary, which was edited by Jonathan Edwards. In honor of the day, Thomas Kidd shares his review of The Lives of David Brainerd: The Making of an American Evangelical Icon.

In this important book that should be read by scholars of American and British evangelicalism, John Grigg provides a compelling biographical portrait of Brainerd, one of Christian history’s most influential missionaries. It offers new information on episodes such as Brainerd’s famous expulsion from Yale, which may have been precipitated by more persistent, abrasive radicalism than Brainerd simply declaring that tutor Chauncey Whittelsey had no more grace than a chair.

Just say what you mean!

I’ve taken to meeting with a small group of Bible school students for lunch once a week. We talk about writing, and stories, and the Inklings, etc.

Two weeks ago I talked about the difficulty we all have in writing plainly.

I’m inclined to think that it’s evidence of original sin that writing plainly is so hard.

Objectively, what should be easier than writing down exactly what you mean? It’s your own meaning. Just put it in words.

But it turns out to be one of the hardest things in the world.

We write a sentence, or a story, or a book, and then we look at it. We say, “No, that wasn’t what I really meant. It’s not quite right.” So we change some words.

But that wasn’t quite what we really meant either.

And so we go through revision after revision, deleting and adding words, replacing words, altering sentence length, breaking up and combining paragraphs. Until we finally hammer out something that seems to say (kind of) what we want.

But even when it’s done – even after it’s published (if we’re so lucky) there’s a lingering doubt. “Was that really what I meant to say? Could I have said it better? How would Phil Wade have put it?”

I think the reason is original sin. We’re so perverted in our nature, so blind to our own hearts, that saying what we mean is nearly the hardest thing we can do. (C.S. Lewis’s Till We Have Faces has this idea as a central theme.)

Ecclesiastes 7:29 says, “Lo, this only I have found, that God hath made man upright, but they have sought out many inventions.”

I’m going to post this now, though I probably could have put it better.

Evil Is Bound by the Shore

There’s a marvelous biblical metaphor I’ve only known about for a few years, that the sea is a picture of evil and chaos. When Jesus performed any miracle, he did so with Messianic implications, never as a mere demonstration of his power. So when he walked on the water, he did so as a metaphor of his authority over all the earth, including this ancient picture of evil. (If you need more to support this idea, note that the beasts of Daniel and John’s prophecies rise from the sea and that in the new heaven and earth “the sea [is] no more” (Rev. 21:1).)

I wrote earlier this week about the uneasy idea presented in the book of Job about evil having a place in the created order, and when God answers Job at the end of the book, that’s largely what he talks about.

Or who shut in the sea with doors
when it burst out from the womb,
when I made clouds its garment
and thick darkness its swaddling band,
and prescribed limits for it
and set bars and doors,
and said, ‘Thus far shall you come, and no farther,
and here shall your proud waves be stayed’? (Job 38:8–11)

The Lord’s first speech can read like a list of creation areas. Look at the sea. Look at the sky. How about the depths of the earth? Do you have any control over these things? But this is a grand and majestic poem from thousands of years ago. It has many beautiful lines and pictures to provoke our attention. Here the Lord says he has “shut in the sea” and bound it, even like an infant, and he’s talking about evil. The Lord is describing all of the wickedness and natural horror in the world in terms of that dark, mysterious, alien world off the coast. It may eat away at our shores and flood our river valleys, but the Lord has said, “Thus far shall you come, and no farther.”

That’s not to say evil is actually good; it’s only to say God sees a place for it that we will not understand.

Why won’t the Lord drain the sea complete? Why must we live in a world where monsters swim the deeps and storms born over the ocean crash into our cities? That question isn’t answered, but if we worry over God’s ability or intent to control the seas in our lives, he asks, “Have you entered into the springs of the sea, or walked in the recesses of the deep?” (Job 38:16). In short, do you have a handle on creation’s extremities? Could you unlock the gates of death? Of course not; only the Almighty has. His knowledge extends to every corner of existence. That’s not academic knowledge; that’s intimate control. By the wise Lord’s all-powerful hand, evil keeps to its place. Though it may overflow it’s banks from time to time, that’s not because it has gotten away from God’s control. The Lord can stop the springs of the deep whenever he wants. Wickedness will not flood us because the Lord holds it back. Anything that afflicts us has been given limited permission to do so.

So what do we do when, like Job, our suffering overwhelms us?

Read and pray the Psalms. Cry out to the Almighty God in faith, remembering his character, wisdom, and faithfulness. In all things, seek to love him with all of our heart and love our neighbors in response to that love. Recognize we do not need to defend God from every charge, because God’s own defense does not explain the place of evil.

“God thunders wondrously with his voice;
he does great things that we cannot comprehend” (Job 37:5).

(More posts on Job: Agency of the Adversary, The Innocent Suffering of Job)

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