Still haven’t finished the book I’m reading, so you get further puerile musings on art tonight.
I have read Andrew Klavan’s The Truth and Beauty twice, and I’m still not sure I understand it. I kind of suspect that’s the point of the book – that art is essentially an effort to convey an experience that can’t be pinned down in words. You “catch” it or you don’t. Kind of like Zen, I suppose, though I hate to use that comparison.
But my point (I think) is that art is mysterious and evasive. There are formulas, but they never really touch the heart of the thing. It’s what C.S. Lewis called “Joy” in Surprised by Joy, and he linked it with Romanticism – which, not coincidentally, is what The Truth and Beauty is also about.
I watched one of Klavan’s interviews on YouTube the other day, and (if my memory is correct) he said he talked about the value of Pi and Fibonacci’s theorem in TTAB. He said that Pi expresses itself in Fibonacci’s Golden Ratio, which, he maintained, suggests that the Trinity itself is expressed in creation. Every living thing around us, from the smallest single-cell animal to the human and the elephant, develops according to that ratio. The leaves of the trees tend to grow in tripartite forms. Fractals create three-part shapes, leading to astonishingly naturalistic digital images.
The value of Pi – the number three plus a little more. Three, but not a static three. There’s some mystery added, a little extra to surprise us and keep us off balance.
Theologians have scoffed at the legend of St. Patrick teaching the Irish about the Trinity by showing them a three-leaf clover. “Bad analogy,” they say.
But what if the clover expresses the Trinity in a more profound way? Not as an analogy, but as an artifact? The metaphorical fingerprints of the Potter in the clay vessel He has created?
I think this Fibonacci stuff may be one reason why I was never a good artist, back when I was young and dreamed of making a living with pencil and brush. An art teacher in high school once told me I was good at symmetry, and that pleased me. But symmetry isn’t what you want in art, I think, most of the time. You want dynamism –a sense of movement, if only the movement of the viewer’s eye.
I missed that Fibonacci knack – dividing things into threes, creating a compelling imbalance. My work just sat there. (Among its other failings.) I always think of a panel from the Calvin & Hobbes comic strip that impressed me – Hobbes leaps at Calvin, and the line of his body and tail is so elegant that you can feel the motion. I could never draw a line like that, though I wanted to very much.
Anyway, I guess it all goes back to a basic disconnect between our impoverished age and the past (the break came during the World Wars, I think). The old artists believed they were expressing God (or even pagan gods), and sought to recreate beauty. Nowadays, artists only think they’re expressing themselves – and they believe themselves to be cosmic accidents (bad for the environment too).
Christians are capable of producing really great art. Subcreation. Genuine, God-reflecting beauty. We’ve done it in the past. And our competition is occupying itself taping bananas to walls. It should be an easy contest.
But we need a) to take art seriously, and b) to encourage our talent.