All posts by Phil

Sunday Singing: The God of Abraham Praise

“The God of Abraham Praise” is attributed to 14th century Italian poet Daniel ben Judah. The Trinity Psalter Hymnal adds two more verses (#4-5) that I haven’t seen before and are not recorded above.

1 The God of Abraham praise, who reigns enthroned above,
Ancient of everlasting days and God of love.
Jehovah! Great I AM! by earth and heav’n confessed;
I bow and bless the sacred name, forever blest.

2 The God of Abraham praise, at whose supreme command
from earth I rise and seek the joys at his right hand.
I all on earth forsake, its wisdom, fame, and pow’r,
and him my only portion make, my shield and tow’r.

Continue reading Sunday Singing: The God of Abraham Praise

Normal Christian Living, Giving Cover Credit to Translators, and Blogroll

When people give detailed definitions of the normal Christian life, I feel something like bumping into a soapbox. Not standing on it yet, but kicking it as if accidentally, not knowing it was next to my foot. When we say all Christians should be doing something, like Bible reading and prayer, we should consider how our recommendations would be applied by different people past and present.

If you take a verse like Psalm 5:3, “O Lord, in the morning you hear my voice; in the morning I prepare a sacrifice for you and watch,” and recommend a morning routine to all believers, consider how the field hand and the factory worker would be able to apply it. How would it work for the tired, young mother or the single mother with a couple jobs?

If our view of the normal Christian life fits mainly a middle class, white-collar lifestyle, we need to broaden our scope, so that our intended encouragement comes through and we don’t drive away those believers who aren’t like us. This goes for our definitions of manhood, womanhood, and modesty, to name a few hot topics.

Let me scurry on to other things.

Translation: There’s a move to add the names of translators to the covers of the books they brought into another language.

Ordinary Life: Matt Rhoades writes about the Holy Spirit working in ordinary life. “We live day to day, not miracle to miracle. And there’s something wonderful about these ordinary days and years spent between the high points. “

Kindness: Jared Wilson says kindness promotes the Gospel. “When was the last time you classified preaching as kind? Do you think, by and large, preaching today could be characterized by kindness?”

Generations: Min Jin Lee talks about many things in this New Yorker interview, including generational differences particularly among immigrants. “The real disconnect is between the first and second or third generation, especially if the second or third generation has done sufficiently well. We’re not interested in just survival anymore. We’re interested in meaning, and that quest for meaning has just as many difficulties, if not more intangible difficulties, than just survival.”

Photo: Post Office, New Ulm, Minnesota. 1981. John Margolies Roadside America photograph archive (1972-2008), Library of Congress, Prints and Photographs Division.

Conservative Humorist P. J. O’Rourke Has Died

“Always read stuff that will make you look good if you die in the middle of it.”

— P. J. O’Rourke

Author P. J. O’Rourke died yesterday evening. John Podhoretz called him possibly “the nicest man I’ve ever known.”

“It isn’t an exaggeration to say that P.J. was, for a long time, the only cool conservative writer in America.”

Our friend (I say perhaps too presumptively, as if we are actual friends or that I have friends at all), and in case you missed it, let me repeat, our friend Anthony Sacramone points to an awakening moment for him in the pages of O’Rourke’s Republican Party Reptile. “I’m not alone! You can be an anti-communist and funny!”

Sunday Singing: Be Still, My Soul

“Be Still, My Soul” performed by the Norton Hall Band

Catharina Amalia Dorothea von Schlegel, an 18th century German, wrote the original of this marvelous hymn, “Be Still, My Soul.” The tune is “Finlandia,” originally a tone poem by the brilliant Jean Sibelius of Finland.

1 Be still, my soul: the Lord is on thy side;
Bear patiently the cross of grief or pain;
Leave to thy God to order and provide;
In ev’ry change he faithful will remain.
Be still, my soul: thy best, thy heav’nly Friend
Through thorny ways leads to a joyful end.

Continue reading Sunday Singing: Be Still, My Soul

A Bright Age for Dropouts Drinking Coffee and Reading Defunct Lit-mags

One of my daughters likes spicy food but doesn’t eat it much. She’s willing to try anything hot, and this week it was a dried Carolina Reaper, the world’s hottest pepper. I urged her to prepare for eating it by reading what she could find online, but no, she just scarfed it up and downed a milk shake as a counter measure. She told me she was going to do it but not when she would, so I didn’t know she had until she came to us at 1:30 a.m. to ask for help with sharp stomach pain. She threw up a few minutes later, which I understand is a normal response to eating these peppers.

So what are we linking to today?

Local Coffee: Some poor businessman failed to read the room when launching plans to remodel an Arby’s in Livingston, Montana, into a Starbucks. The community has a number of local coffee shops, like Chadz on N. Main and Eastside Coffee in the historic district, and the Livingston Business Improvement District don’t want Big Coffee to put a squeeze on them.

The Bright Ages: On the latest Prufrock podcast, Micah Mattix talks to the authors of a medieval history that focuses on many of the details we ignore about the Middle Ages. “It was, for the most part, seen as neither a virtue nor a vice that a city or region would contain various people from various places speaking various languages. It was a fact.”

Kudos to Mattix’s revived Prufrock newsletter, which you can subscribe to through the website of Spectator World.

Dropping Out: Hippies and drop outs were afraid, in part, of societal brainwashing and the mind-control everyone was talking about in the 60s. They wanted to know and live their true selves. (via Arts & Letters Daily)

Closing Shop: Literary magazines are being shut down. (Via Arts & Letters Daily)

Racism: A popular anti-racist author claims, “The only remedy to past discrimination is present discrimination. The only remedy to present discrimination is future discrimination.” That’s how you fight bad discrimination, friends. You fight it with your own discrimination.

Photo: Newman’s Drugs, Lake Huntington, New York. 1976. John Margolies Roadside America photograph archive (1972-2008), Library of Congress, Prints and Photographs Division.

Does the Old Man Lose to the Sea?

I read Hemingway’s The Old Man and the Sea with friends last month. It was my first time. We found the essential story of catching a prize-worthy fish fairly gripping. I’ll summarize it quickly with spoilers.

Santiago is a poorer-than-most Cuban fisherman whose sail resembles a flag of defeat. The community has decided he is unlucky for catching nothing over the last 84 days at the start of the novella. But what is he going to do–sit on the beach and starve? With the encouragement of a neighbor boy who is as a grandson to him, he goes into the sea again, intending to go farther than all the other fishermen. He does so and hooks a gorgeous and enormous Marlin that takes him the rest of the story to pull in.

The thousand times that he had proved it meant nothing. Now he was proving it again.

Christians will notice the explicit Christ imagery in the story’s second half. Santiago is wounded with stripes on his back and pain like a nail through the hand. In the final pages, he carries his mast on his shoulder toward his hut and stumbles. He lies in his bed, arms outstretched, palms up. What does this mean, because the old man doesn’t redeem himself or anyone else? Perhaps the old man’s suffering and endurance is meant to be the ultimate a man can give.

His suffering is the cost of pursuing something great. He challenges a noble beast, his equal in some respects, and conquers it. He makes mistakes along the way and considers whether some of them are actual sins (though he claims to disbelieve in sin), but he achieves his goal nonetheless.

Continue reading Does the Old Man Lose to the Sea?

Sunday Singing: O, The Deep, Deep Love of Jesus

“O, The Deep, Deep Love of Jesus”

Englishman Samuel Trevor Francis (1834-1925) gave us this hymn. It’s one of the hymns I feel I’ve always known. The tune is Welsh.

O the deep, deep love of Jesus!
Vast, unmeasured, boundless, free,
rolling as a mighty ocean
in its fullness over me.
Underneath me, all around me,
is the current of thy love;
leading onward, leading homeward,
to thy glorious rest above.

O the deep, deep love of Jesus!
Spread his praise from shore to shore;
how he loveth, ever loveth,
changeth never, nevermore;
how he watches o’er his loved ones,
died to call them all his own;
how for them he intercedeth,
watcheth o’er them from the throne.

O the deep, deep love of Jesus!
Love of ev’ry love the best:
’tis an ocean vast of blessing,
’tis a haven sweet of rest.
O the deep, deep love of Jesus!
‘Tis a heav’n of heav’ns to me;
and it lifts me up to glory,
for it lifts me up to thee.

The God-Man Jesus, Philosophical Deadends, and Social Media

Some people would have us believe that Jesus never claimed to be God, but you cannot read the Gospels thoughtfully and come to that conclusion. Christ Jesus made authoritative claims about Scripture and the people around him. He said, you have heard it said … but I say to you. Well, who is he to be claiming such authority of the text and its traditional interpretation? A crowd took up stones at least twice, because they knew what he was saying. “The Jews answered him, ‘It is not for a good work that we are going to stone you but for blasphemy, because you, being a man, make yourself God'” (John 10:33).

But maybe appealing to the reaction of the crowds is deeper in the weeds than we need to go. Jesus’s teaching ministry was not lightweight moralism that could sound true to anyone. He called for repentance and the coming of the kingdom of God.

“A man who was merely a man and said the sort of things Jesus said would not be a great moral teacher,” C.S. Lewis said in Mere Christianity. “He would either be a lunatic—on a level with the man who says he is a poached egg—or else he would be the Devil of Hell. You can shut Him up for a fool, you can spit at Him and kill Him as a demon; or you can fall at His feet and call Him Lord and God.”

Let me jot down some blogroll links.

Social Media: Chris Martin has been writing a newsletter about social media for a while. Last summer, he wrote, “Social media and the internet are being used to perpetuate sin in ways that some sermon series on ‘technology and the gospel’ isn’t just going to fix.” In November, he said censorship isn’t the big problem with social media among Christians; it’s the way this technology is discipling us.

Martin released a book this month on this topic, called Terms of Service: The Real Cost of Social Media.

Johann Georg Hamann “gives us a way forward from both the deadends of modernism and the deadends of postmodernism.” Hamann calls us ultimately to the Bible.

Trending: Merriam-Webster reports a sharp increase in searches for the definition of infrangible, which means “unbreakable, not able to be separated into parts” or “not to be violated.”

Trueman: “As the medieval world granted tremendous spiritual power to its priesthood and indulged its sins because of that, so we do with our celebrities.”

Photo: Paul’s Market, Franklin, New York. 1976. John Margolies Roadside America photograph archive (1972-2008), Library of Congress, Prints and Photographs Division.

Sunday Singing: Fierce Raged the Tempest

“Fierce Raged the Tempest,” sung by the Lloyd Family

I can’t recall ever singing today’s hymn, but its tone and message would fit my congregational singing habits. “Fierce Raged the Tempest” was written by Englishman Godfrey Thring (1823-1903) and appears to be found in only a handful of hymnals.

1. Fierce raged the tempest o’er the deep,
Watch did Thine anxious servants keep
But Thou wast wrapped in guileless sleep,
Calm and still.

2. Save, Lord, we perish, was their cry,
O save us in our agony!
Thy word above the storm rose high,
Peace, be still.

3. The wild winds hushed; the angry deep
Sank, like a little child, to sleep;
The sullen billows ceased to leap,
At Thy will.

4. So, when our life is clouded o’er,
And storm winds drift us from the shore,
Say, lest we sink to rise no more,
Peace, be still.

The World Never Stops Changing for Good and Ill

I didn’t mention the death of art and theater critic Terry Teachout on January 13, because I didn’t feel I had anything to add. I interacted with him as a minor player in the early blogosphere, and I enjoyed seeing his enthusiasm over his one-man play, Satchmo at the Waldorf. Richard Brookhiser summarizes him in National Review this way:

He specialized in omniscience. There was a bit of boy-from-Sikeston-keeping-up-with-the-city-slickers in that. But the main source of his appetite to taste, learn, and enjoy was his love of all the arts, and of the wonderful sparks cast off by human minds generally.

(via Prufrock)

Ted Gioia tells a heart-warming story of being a recipient of Teachout’s “generous spirit.” “The last time I saw him was in Santa Fe, where the opera he wrote with composer Paul Moravec made its debut. His career seemed to know no limits—which was fitting, because that was true of Terry himself.”

Let me share a few other things with you. Let me know if you’ve heard these before.

America: Chinese-born Aaron Tao writes of American greatness and his appreciation for his parents immigrating to Ohio. “As I grew up, my parents gradually revealed more details of their former destitute life in Maoist China, which made me grateful that I never had any experience remotely comparable here in the United States.”

In New York, an immigrant from Hong Kong is now rallying people against Democratic policies. “The atmosphere at schools here is more and more like China’s cultural revolution that encourages students to cancel teachers and parents, all in the name of equality,” he said. This is only one example of Asian Americans vocally supporting better communities.

Strangers: The world is ever changing. J.A. Medders, recently the author of Humble Calvinism, shares this about his first book.

In the replies to this tweet, people mention Dangerous Calling by Paul David Tripp, whose endorsements are far more troubling. But faith is a living habit, not a single accomplishment, and some will enter heaven with clothing caked with the mud of the world.

Identity: Gina Dalfonzo talked to Alan Noble about his new book, You Are Not Your Own: Belonging to God in an Inhuman World.

Dalfonzo: I’ve seen some vigorous pushback against your book’s title on social media, much of it from Christians—even though it’s taken from a Bible verse (which, as you note, was later incorporated into the Heidelberg Catechism). Where do you think some of these visceral reactions are coming from? Why have so many Christians bought into the idea that we actually are our own?

Noble: Some pushback to the idea of belonging to God comes out of a deep belief in self-ownership and self-sufficiency. But my impression is that most Christians who struggle with this concept have experienced abuse. Sometimes abusive people and institutions have used the idea of belonging to God to control and harm people.

Soft Porn: Francine River’s early book Redeeming Love has been made into a movie. People I know have praised it. My wife is not one of them, and because of her comments, I’ve thought about reviewing it here, expecting to rip it apart. But this book is not burdened with a lack of reviews, and do I really want to put myself through it when I’m not doing all kinds of useful things. World reviews the movie, saying fans of the book will probably enjoy it, but there’s a lot of vice, pushing the limit of its PG-13 rating.

Photo by Chris Bair on Unsplash