Category Archives: Non-fiction

‘The Devil’s Pleasure Palace,’ by Michael Walsh

It is the thesis of this book that the heroic narrative is not simply our way of telling ourselves comforting fairy tales about the ultimate triumph of Good over Evil, but an implanted moral compass that guides even the least religious among us.

In a book at once learned, insightful, inspirational, and maddening, Michael Walsh, former Time Magazine associate editor and current New York Post columnist, finds a useful lens through which to examine the culture wars of our time. The conflict goes beyond religion vs. atheism, or left vs. right, he tells us in The Devil’s Pleasure Palace. It’s about stories. It’s about the basic narrative through which we view history.

This, of course, is a point of view that pleases me immensely.

All human cultures, Walsh argues, have told their stories in the basic three-act form, the “ur-Narrative” – something is lost, a battle is fought, and the lost thing (or something better) is regained.

Against this, the modern left sets its own narrative of history, based on deconstruction, adopted from the poisonous thinkers of the Frankfurt School of philosophy who fled to America from Hitler in the 1930, took up residence, accepted the freedom and plenty of the country, and immediately began to plot to bring it all down in flames. Because they believe in destroying the good, to make way for their perfect dream of the socialist society.

I appreciated Walsh’s well-informed critique of the Frankfurt School thinkers and their influence. I was less enamored of his depiction of the “ur-Narrative.” He writes frankly from a Christian (Catholic) point of view, but his depiction of Christian theology is pretty idiosyncratic. It helps to remember that he bases his view of the narrative of the Fall of Man, not actually on Genesis, but on Milton’s poem “Paradise Lost.” And even in that, he stretches the text a bit to make a non-Miltonian, semi-Catholic point.

But I still found The Devil’s Pleasure Palace immensely fascinating and informative. Walsh has hope for the future of our culture. I’m not sure I share it. But I’m glad I read the book. Recommended, with cautions.

Stirring Puritan Sympathies

Micah Mattix reviews a book that explores the passions and brotherly love of that group of people popularly slandered as being close-minded and stern.

Preaching on 1 Peter 3:8, Nicholas Byfield remarked, “The doctrine is cleer. That we ought to have a sympathie one towards another.” Robert Bolton urged his readers to “make conscience” their sympathy. Puritan sermons often aimed at stirring the holy affections of congregants, and Van Engen writes,

The imaginative work of sympathy, furthermore, constituted its own distinct practice. Puritan ministers instructed their parishioners to pray for others and provide physical aid, but before they acted, they had to be moved.

This helps explain why the Puritans, contrary to popular belief, were so expressive. When his wife was dying, John Winthrop was “weeping so bitterly,” Van Engen writes, “she asked him to stop” because (in her words) “you breake mine heart with your grievings.” When the Puritans fled England, and British soldiers separated children from their parents, William Bradford wrote that there was “weeping and crying on every side.” Anne Bradstreet regularly refers to her “troubled heart,” “sorrows,” “cares,” “fears,” and “joy” in her poetry. One of the most popular poems of the early colony was Michael Wigglesworth’s “The Day of Doom” (1662), in which he imagines the “weeping” and wailing of sinners but also the singing and “great joy” of God’s elect at Christ’s second coming. Van Engen writes that each instance of “tears and grieving, melting and weeping, pity and sympathy” in Puritan texts fits within “a broad tradition of Puritan fellow feeling.”

Author Abram C. Van Engen reveals these and other events in his book Sympathetic Puritans: Calvinist Fellow Feeling in Early New England. He touches on theological controversies and the witch trials, saying there are elements of Christian charity in all of Puritan life.

Speaking of early America, Mark David Hall criticizes a book on the religious mindset of the founding fathers. Were they a group of “pious, orthodox believers who sought to establish a Christian nation” or were they “Enlightenment deists who created a secular republic that strictly separated church and state”? Were they rational men who were strongly influenced by Christianity? Hall notes some good and bad points in Steven Green’s book Inventing a Christian America. (via Prufrock)

Hey Pilgrim

‘Three Roads to the Alamo,’ by William C. Davis

In Library and Information Science, there’s a popular concept called “faceting.” Faceting means describing a resource in more than one way, as more than one thing. The idea is that faceting makes it possible to describe an object more fully, in a way that’s more useful to more people.

William C. Davis’ Three Roads to the Alamo is a faceted historical work. Instead of a single narrative, the author takes us along with the Alamo’s three most famous defenders, Crockett, Bowie, and Travis, on their lives’ journeys, providing us not only a fuller description of each of them, but a more three-dimensional picture of America (at least the American south and southwest) during the early 19th Century.

The first subject we meet is the oldest and most famous – even in his own time – Congressman David Crockett of Tennessee. Indeed, as Davis reminds us, Crockett was the very first American media celebrity – the first American to see the newspapers and magazines create for him a separate persona, not entirely unlike him, but exaggerated and oversimplified. It must have been a bizarre life for him – in the east he dined in the finest restaurants, was feted by the rich and powerful, and spoke from the same platforms with Henry Clay and Daniel Webster. When he went home, it was to a dirt-floored cabin and a mountain of debts that never seemed to diminish. He finally solved the debt problem – to a degree – by figuring out how to monetize his celebrity. He wrote his autobiography (which I reviewed here), and it became a bestseller. Continue reading ‘Three Roads to the Alamo,’ by William C. Davis

The Greatest Biography

Joseph Epstein states, “The world’s greatest biography was composed by a depressive, a heavy drinker, an inconstant husband and a neglectful father who suffered at least 17 bouts of gonorrhea.” That biography is filled with quotations like this: “Depend upon it, that if a man talks of his misfortunes, there is something in them that is not disagreeable to him.”

And this: “The Irish are a very fair people—they never speak well of one another.” (via Prufrock)

From Honor to Dignity to Victimhood

Jonathan Haidt has written an edited version of a sociology paper that attempts to explain microaggressions among American college students.

We’re beginning a second transition of moral cultures. The first major transition happened in the 18th and 19th centuries when most Western societies moved away from cultures of honor (where people must earn honor and must therefore avenge insults on their own) to cultures of dignity in which people are assumed to have dignity and don’t need to earn it. They foreswear violence, turn to courts or administrative bodies to respond to major transgressions, and for minor transgressions they either ignore them or attempt to resolve them by social means. There’s no more dueling.

Now, the paper’s authors conclude, we’re moving into a culture of victimhood, where slights against one’s honor are being defended by appeals to authority and public opinion. Being a victim is rewarded in different ways and universities are encouraging their students to view slight offensives or potential insults as system problems.

Haidt has written about this bizarre collegiate environment in an essay for The Atlantic this month, providing examples of what and his coauthor call “The Coddling of the American Mind.”

Some recent campus actions border on the surreal. In April, at Brandeis University, the Asian American student association sought to raise awareness of microaggressions against Asians through an installation on the steps of an academic hall. The installation gave examples of microaggressions such as “Aren’t you supposed to be good at math?” and “I’m colorblind! I don’t see race.” But a backlash arose among other Asian American students, who felt that the display itself was a microaggression. The association removed the installation, and its president wrote an e-mail to the entire student body apologizing to anyone who was “triggered or hurt by the content of the microaggressions.”

All of this is working to create “a culture in which everyone must think twice before speaking up, lest they face charges of insensitivity, aggression, or worse.”

...non fidarsi è meglio - my scared cat / gatto

A Season of Harvest from Ruth

A new devotional on the life of Ruth will be released tomorrow, one that I had the joy to work on. Kevin Foster, a Bible student and teacher who has been a missionary of one kind or another almost his entire life, wrote a remarkable book on the ideas, culture, and themes found in the book of Ruth. He calls it The Gospel According to Ruth and broke it into 121 devotionals with many quotations from the KJV and NKJV.

From Ruth 1:2, he drew this insight. “Elimelech placed a great burden upon his family fleeing Judah for Moab from the correction of God. The famine was not for the nation only, but also for the man himself. Famine is a calling card of God, calling the man to repentance.”

The book is worth sampling, and Kevin has given readers a large sheath of options  in both written and audio excerpts. The Gospel According to Ruth touches on ancient Hebrew feasts, harvest seasons, God’s blessing on Bethlehem, Christ’s foreshadowing in Boaz and other characters, and other enlightening points.

“Christ is our protector, our covering, and our shield. ‘He shall cover thee with his feathers, and under his wings shalt thou trust: his truth shall be thy shield and buckler’ (Psalm 91:4 KJV).”

The Lord blessed me deeply by allowing me to edit this book and advise Kevin on getting it published. He has been a great man to work with. He has the kind of pastoral spirit you hope to see in every gospel minister.

Again, from the book:

In-Gods-Eyes

Emmitt Til Would Be 75 This Year

Otis Pickett talks about how the story of Emmitt Til’s death influenced him. “If you were to ask any Civil Rights activist in SNCC (Student Nonviolent Coordinating Committee) in the 1960s what one event motivated them to participate in the movement, many would have said seeing pictures of Till’s mangled body in Jet magazine in 1955, and reading his story when they were his age.”

Opposites in Common

Rod Dreher writes about his hesitation over a potential proposal to work with a man on his memoir.

He had read my 2013 memoir, The Little Way of Ruthie Leming, and saw potential for us to collaborate. Knowing Wendell [Pierce]’s formidable reputation as an actor, I was flattered that he had read my book—and humbled that he thought it good enough to consider hiring me to help him write his own. So why my skepticism?

Wendell and I come from the same state and are of the same generation, but we grew up in different worlds. He is a black liberal from the Crescent City; I am a white conservative from the rural hills of West Feliciana Parish. How could we possibly have enough in common to work together?

Dreher’s wife told him that he does work on the book, it’ll be good for him spiritually. Find out what happened with Dreher and Pierce in The American Conservative.

The Man Who Did Not Run for President

“The idea of writing a book about a presidential campaign that never happened had not occurred to Don Cogman,” write Fred Barnes in The Weekly Standard. “He had spent two years trying to get Mitch Daniels, then governor of Indiana, to run for president in 2012. His effort—and it was no small effort—had failed. Daniels had moved on, right out of politics. He’d become president of Purdue University.”

But someone in what would have been the Mitch for President campaign encouraged Cogman to write a book about it. It’s history, no matter what happened. Or didn’t.

2012 Republican Presidential Candidates

‘The Devil in the White City,’ by Erik Larson

It is part of the lore of the Walker family that my immigrant great-grandfather, who was farming in Iowa at the time – although famously workaholic and tight-fisted – took time and money to attend the Columbian Exposition in Chicago in 1893. He must have been impressed, because he made it a practice to attend other world’s fairs whenever he could.

And he well might have been impressed, judging from the story told in Erik Larson’s The Devil in the White City, which chronicles, for a generation which has forgotten it, the story of the Columbian Exposition. Along with a much more sordid story.

Who today knows that the construction of the Columbian Exposition involved the first use of spray paint in history? That the Pledge of Allegiance was composed for it? That the vertical file was first introduced there? That the first Ferris wheel was built for it? That Columbus Day was created in its honor? That it contained the first carnival “Midway?” That it provided the public its first taste of Juicy Fruit gum, Cracker Jacks, and Shredded Wheat? That it showcased long-distance telephone service, Edison’s moving pictures, and newfangled zippers?

The hero of the story is Daniel H. Burnham, a Chicago architect who became the chief organizer of the fair. When Chicago won the right to host it, the world scoffed. Chicago had no reputation as a cultural center, and New Yorkers (especially) laughed at the idea that such a raw, filthy, slaughterhouse town could dream of mounting an exhibition that would be anything but embarrassing compared to the previous one, which was held in Paris and stunned the world with (among other marvels) the Eiffel Tower. Continue reading ‘The Devil in the White City,’ by Erik Larson