Category Archives: Non-fiction

Non-fiction

Did Anyone Ever Believe the Earth Was Flat?

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In the beginning, when people lived in growing, unorganized communities of farms and villages, they may have thought the world was a shape other than spherical. Maybe they didn’t think of it at all. Why should they?

Considering how several ancient civilizations were avid astronomers, we could easily imagine they had creative ideas about the world and maybe its shape. That the Mayans or Egyptians even asked what shape the land might be is not a given. They may have asked a thousand other questions, and if they were oriented around time or the spirit world, not space or the material world, they may not have asked the question.

Dr Josho Brouwers of Bad Ancient takes up this question, saying once people began to explore the world, it became apparent we live on a globe. By the time Plato was writing, it was a common question, the assumption being in favor of a spherical planet. Aristotle proposed the Earth and all of the heavens were fixed in spheres, each inside the other.

Brouwers writes, “This idea – that the world was spherical – became pervasive in the Hellenistic period. The work of Aristarchus of Samos [310-230 BC], the first known scholar to argue that the earth revolved around the sun instead of the other way around, assumes that the earth was round.”

There’s even a suggestion that the educated of ancient India believed the world was spherical too. So, ancient scholars worked out and believed the world was a globe and the medieval church did not oppose them. The idea that Columbus wanted to prove the world was round (and other silliness about the medieval world believing in flatness) is something pushed by people with a beef against the church.

Blogs, Socials, Music, Non-fiction, Poetry

Rejected Book Tour and Reading Dante in Ukraine

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An original limerick for your weekend.

In meetings at Kensington Cross 
For lingo I searched at a loss. 
One word—marinara 
Was all I could bear, uh, 
For the spots on my shirt were all sauce.

No shirts were stained in the composition of that limerick. Now, on to the links.

Memoir: Rob Henderson has a memoir releasing next month called, Troubled: A Memoir of Foster Care, Family, and Social Class. J.D Vance praised it for a “gripping” message. Others called it “extraordinary.” But major city bookstores don’t want to schedule tour events for him, even though he had tens of thousands of social media followers (over 137k on Twitter).

Sherlock Holmes: Getting the great detective into print was a challenge for Conan Doyle in that he hoped to publish one of the better markets. Historian Lucy Worsley, who has a new BBC series on the author’s relationship with his detective, says the first stories were rejected thrice.

The rejections scarred Arthur and made him slightly ashamed of his character, because he wanted to be a high brow writer. Nevertheless, he persevered because he was short of money, and he had a family to support, and he was also very, very hardworking, and energetic.

After Sherlock’s first two outings, both of which were lacklustre in terms of readership, his literary agent suggested a new magazine called The Strand, which was a mid-market magazine aimed at commuters, who were hustling and making a life for themselves in the busy throbbing urban world of London, in the 1890s, that Arthur struck gold.

Self-Awareness: We seem to be overly aware of ourselves, don’t we? But we aren’t yet schizophrenic. “The cult of the ironic, distanced observer, aware of his own awareness, unable to break out of his solipsistic construction of himself and his world, has displaced what is now seen to be the naive, immediate relationship with reality as it is felt. This point of view has developed its own orthodoxy, even if most of us go about our lives as though we were actually involved with things, events and people not entirely of our making.” (via Rob Henderson)

Enraptured: February 12, 2024, will be the 100th anniversary of the first public performance of George Gershwin’s Rapsody in Blue. World Radio had a segment on it earlier this month, discussing the piece and how it’s been altered in many recording.

Dante’s Inferno: “Somewhere in Ukraine right now, my friend who publishes books orders printers in the bombed out city of Kharkiv to produce thousands of copies of Inferno. The trucks deliver weapons into Kharkiv. And, going back, empty, they decide to pick up thousands of copies of Dante’s Inferno.

“This is an image of war that happens as I write it: cars are bringing weapons into the besieged city that’s bombed daily, and they leave full of books.” (via The Book Haven)

Photo by Danya Gutan on Pexels.com

Blogs, Socials, Bookselling, Non-fiction, Writing

Had the Crew Dealt in Books They Would Have Gone Broke

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An original limerick for your weekend.

A ship with a creative crew
would trade in Newport and ports new
their haphazard wares,
their slapdash and spares,
for the loan on their ship had come due.

Live within your means, readers, and stay ahead of any judicious loans you take out. And now, on with the links.

2023 Books: Bookseller and podcaster David Kern offers “eight novels published in 2023 that I’ve been handing to people because they remind me why I love novels in the first place.”

And more recommendations, this time of the spy-thriller nature from John Wilson—”more than enough regional and global conflicts to keep spies and spymasters busy and readers turning the pages.”

Writing in the Woods: The writing life can take many forms, like when a friend lets you live in a cottage on their land for a summer.

Writing about Magic: During the Renaissance, the practice of and the writing about magic produced mixed results. “Renaissance magicians were often bookish.” Sounds like Mr. Norrell.

Photo by Hector John Periquin on Unsplash

Non-fiction

Is America in a Dark Period?

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The extent of mafia money and influence within the corridors of American power in the middle of the past century is a familiar story, told in fictional form in iconic movies like The Godfather. Given the extent of these connections, it wouldn’t be surprising if the shadowy realms of the government now known to have been involved in illegal covert activities—such as COINTELPRO and the CIA’s Operation CHAOS—turned to the mafia to handle certain jobs; for one thing, they could offer the services of experienced hit men sworn to omertà. For his part, Hoover famously denied for decades that the mafia existed, whether because he owed any mob bosses favors—or simply because he preferred to stay focused on political subversives like King.

Seneca Scott, Did the FBI Kill MLK? | Compact Mag
Fiction, Non-fiction

Movies Are Made of Moments

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British host Michael Parkinson interviews American actor Jimmy Stewart (and later Stewart’s wife, Gloria)

In the 1973 interview above with British TV presenter Michael Parkinson (1935-2023), actor Jimmy Stewart shares a number of interesting trivia from his life and career. They embarrass him in the beginning by sharing a clip from a romantic musical he did, and then at 9:25 shift to It’s a Wonderful Life. Stewart says the film didn’t do well at the box office, but it’s both his and director Frank Capra’s favorite movie.

He goes on to say he has a theory that “creating moments in movies” is most important. “Nobody knows exactly how it happens. What you should do is prepare yourself as best you can to make these moments happen.” Movies are less about the overall performance and more about moments like George Bailey’s desperation in the bar, crying out to God to show him the way.

I found this interview via Anthony Sacramone, who is very smart and a film buff. He added to Stewart’s comments with moments of his own.

Think about Bogart at the bar. Or the look on Hackman’s face as he sees the woman pushing the baby carriage in the middle of the street under the El. Or the “Ba-da-bing!” scene in The Godfather (or the expression on Michael’s face just before he shoots McCluskey and Sollozzo and changes the trajectory of his life forever). Think about that shot of John Wayne through the doorway as he turns and walks off into the distance in The Searchers. James Dean crying, “You’re tearing me ap-a-a-art!” in Rebel without a Cause. Rocky screaming for Adrian at the big fight’s end.

Fiction, Music, Non-fiction

Christmas Ghost Stories, Music, and Bad Ideas

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Frittering. I’ve been sitting here frittering like a River City school boy at a pool hall. It often goes this way, even when I have a good idea to write about. This time I didn’t have a good idea, so let’s share some links.

Christmas Carol: Hope Media Group and Compassion International have produced an audio adaptation of A Christmas Carol with the voices of Sean Astin and John Rhys-Davis. Find it on your podcast platform of choice or on the official website. (via World News Group)

Ghost Stories: Loren Eaton is hosting a storytelling fest for Christmas-related ghost stories. The stories are flash fiction, only 100 words each. My contribution is in another post.

Musical Delight: “What do Armstrong and Waller have in common? Both are artists who dispense joy without compromising their art.”

Machen’s Classic Book: “On topic after topic, Machen demonstrates liberalism’s misunderstanding of the enormity of sin: ‘If sin is so ­trifling a matter as the liberal Church supposes,’ Machen writes, ‘then indeed the curse of God’s law can be taken very lightly, and God can easily let by-gones be by-gones.’ But if God is holy and sin is as the Bible describes it, the state of the sinner is desperate.”

Photo: University of Washington Libraries, “Two skiers on Lyman Glacier near Red Mountain, northwest Chelan County”/ Unsplash

Blogs, Socials, Non-fiction

The Office Above the Man, Justice, and Gingerbread

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I was thinking about the Roman Republic and Empire lately, and, no, it wasn’t a leftover from the Tik-Tok curiosity the other week. It was for my job, working on a humanities course. The text described how Romans formed their government initially with two political bodies, one restricted to families with old Roman blood, the other for plebians. The plebians pushed for political opportunity and got laws in place that allowed them to stand for election to important offices. This was an important shift from appointing a man of good standing from within the ruling class to establishing an office with legal responsibilities for anyone who holds it. It elevated the law above the man.

Liberty within the law is an important democratic principle. If a governor is just the man in power, he rules in his own interest, and if he’s wise, he will build up the whole region, but if he’s interested only in his own leisure, he will consume what he can for as long as he can at the expense of the people. But if the governor is an office with legal responsibilities and accountabilities, then whoever is put in the office has a public role to fulfill. He is a public servant.

This idea is being threatened by those who wish to redefine us into categories with rights and privileges inherent to those categories. They are working on us to view each other as types, some with innate goodness, some with innate justification, and some with innate wickedness who can do no good apart from submission. It undermines our liberty within the law and argues for those with the right blood lines to take control.

On this subject, I heard a good conversation this week on Cairn University’s defragmenting podcast with the author of Reforming Criminal Justice. Attorney Matthew T. Martens explains how politics has divided terms and concepts incorrectly, and how justice is a matter of Christian love. As host Dr. Keith Plummer puts it, there’s something in this book to ruffle everyone’s feathers, but it sounds like a well-composed argument for respecting our fellow citizens within the responsibilities of the law. Look into the book here.

What else do we have today?

Farming: Here’s an outside list I think you’ll find interesting: 22 Books about Farming, Food and Agricultural Innovations

Ministry: The Gospel Coalition 2023 Book Awards has some good titles, including an encouraging book on “’dechurching,’ why they’re leaving, and how we might thoughtfully engage them.” The media paints its own picture of people leaving the church; the truth is far more complicated and hopeful.

For comparison, look over the 2023 books selected by For the Church.

Gingerbread: The OED offers an interesting etymology of the word “gingerbread,” which is a seasonal food I enjoy year-round.

  • In the 13th century, gingerbread was preserved ginger, spelled as “gingebrad” or “gynbred.”
  • By 1450, the word was recorded as meaning the “cake, pudding, or biscuit” we know of today, though ginger isn’t a key ingredient, if included at all.
  • In the 17th century, it began to be used as slang for money. “Without commission: why, it would never grieve me, If I had got this Ginger-bread” (1625).
  • There’s also an obsolete use from 1664 meaning “superficially attractive,” whether that’s a person, word, or action.

Photo: Socks the Cat Standing Next to the Gingerbread Replica of the White House: 12/05/1993 (The U.S. National Archives, Public Domain)

Non-fiction, Reviews

‘A Short History of Nearly Everything,’ by Bill Bryson

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There seemed to be a mystifying universal conspiracy among textbook authors to make certain the material they dealt with never strayed too near the realm of the mildly interesting and was always at least a long-distance phone call from the frankly interesting.

Back in the 1970s, one of the most fascinating programs on television was broadcast (in the US) on PBS – a short English series called “Connections,” hosted by James Burke. Burke, a somewhat odd-looking fellow in a sort of leisure suit, took the viewer on a journey through time, tracing how some remote phenomenon in history, like a variety of medieval cargo ship, led through various permutations to the invention of plastics. What made the show work was that Burke kept it down-to-earth (often funny) and related his science to intriguing personalities, events, and places.

I thought of “Connections” often as I read Bill Bryson’s A Short History of Nearly Everything, which I’d been meaning to read, but hadn’t gotten around to until its 20th anniversary of publication (I got a deal on it; it pays to be patient). The book is a history of science, very, very long, but fascinating from front to back.

Author Bryson alternates his chapters between descriptions of the universe and its laws as we understand them, and the pageant of how humans discovered those laws. What makes the book work is, first of all, his knack for helping the non-scientist think about counterintuitive concepts and massive numbers (“you can get some idea of the proportions if you bear in mind that one atom is to the width of a millimeter line as the thickness of a sheet of paper is to the height of the Empire State Building”), along with no reluctance at all to showcase the eccentric or petty sides of revered scientists (to his credit, he also likes doing justice to researchers who’ve been elbowed aside by the spotlight-seekers).

The overall goal seems to be to wow the reader with how amazing and complex our universe is (and to admit how much we still don’t know about it). The book is full of Wow! moments. Bryson clearly loves his material, and he’s eager as a kid to share his delight. 400 pages worth.

Being me, I found some things in his narrative that he probably didn’t intend. The incredible complexity of life and its structures seems to me to suggest intelligent design (though Bryson carefully avoids that subject, seeming to pooh-pooh any idea of a Creator. But that approach leaves a lot of questions unanswered – surely as many questions as faith leaves unanswered).

The big problem with A Short History of Nearly Everything – for this reader – was sheer input overload. The information provided includes a lot of doomsday talk – we’re told how likely it is that we’ll collide with an asteroid, or suffer another extinction-level pandemic. When he tried to raise our enthusiasm for environmental causes, I felt more inclined to sit back and say, “Yeah, well, you just told me the Yellowstone Caldera is long overdue to erupt and kill us all; it hardly seems worth the effort.”

Nevertheless, A Short History of Nearly Everything is a tremendous book and well deserving of its classic status (even if some of its science is outdated now). I recommend it highly. You’ll find a lot of arguments for Intelligent Design here, even if that wasn’t the intention.

Non-fiction, Religion, Reviews

Are We or Will We Ever Be Free at Last?

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Time has vindicated Dr. King. Ultimately it is not Black versus White. It is justice versus injustice, haves versus have-nots. As long as Dr. King talked only about African-Americans he was relatively safe, but when he began to pull poor Whites and poor Blacks together he became a threat to the power and wealth elite. If he had been allowed to live, he might have even been able to articulate the frustrations of today’s shrinking middle class. Thus Brother Martin could have been a prophet of a sizable slice of America. This would have been a formidable challenge, but it was never allowed to materialize.

One of Jesus’s points in the Sermon on the Mount was to seek the kingdom of God first and allow all other worries and legitimate concerns to follow it. Such a kingdom-focus doesn’t sit well with us. We would rather have seeking the kingdom as a consumer spending habit or path to political goals. We would rather settle on being in the best church, denomination, or path (Me against the World) in contrast to others of the same type, even if our path is the one constantly thumping how everyone should just get along. A Christianized humanism may be more comfortable to us than the gospel of Christ’s kingdom.

That’s where this book, Free at Last? The Gospel in the African American Experience, stands. It’s too biblical, too focused on Christ’s kingdom to light the torches of those looking to build a kingdom of their own.

In 1983, Dr. Carl Ellis wrote a book for an African American audience on the state of the church, the history of various Black movements, and how we can move forward. He revised and republished it in 1996 and it was republished as a special edition classic in 2020, which is the edition I read.

Ellis spends most of the book on overviews of different movements and cultural arguments Black leaders have made, both within and without the church, to recognize and defend the honor of African Americans. It offers a high-level framework for understanding decades of history. He gives the most attention to Martin Luther King Jr. and Malcolm X, who disagreed on how to raise the dignity of Black families in a country that wants to either melt away their distinctions or marginalize them.

No one escape Ellis’s criticism because mistakes and bad actors have cropped up on all sides. Some Black leaders have painted Christianity as a White man’s religion, but Ellis separates civil religion and White-centered humanism from the biblical faith and traces these sinful influences through to today. White humanism he defines as a belief that White people and standards are the ultimate references for truth and values, White people being generally unaffected by sin. Many African Americans have adapted this view into a Black humanism, which again, for the churched and unchurched, is not Christianity.

Anything can become an idol, even, perhaps especially, good things. “Afrocentrism is truly magnificent, but it is not magnificent as an absolute. As an absolute, it will infect us with the kind of bigotry we’ve struggled against in others for centuries.”

Ellis notes a point in history when the solution to gaining dignity in American life was the melting pot, everyone blending into the surrounding culture, but the dominant culture rejected African Americans subtly and overtly. If they were to blend in, they would have to be subservient to Whites. That actually didn’t sit well with anyone but the abusers. America isn’t a country that can tolerate a permanent servant class for long. We tell ourselves we are the land of the free and the brave, created equal by the Almighty. Americans of any color won’t be content to stand in the alleyways and watch others parade by.

There are many ideas holding us back. In one chapter, Ellis describes “four prisons of paganism” found in many corners of the world:

  1. Suicidal religion, which attempts to deny reality or numb ourselves to it through various means (sometimes with a “militant shallowness”);
  2. God-bribing religion, which is any manner of attempting to curry favor with the Almighty;
  3. Peekaboo religion, which hides God behind other people or things so our allegiance and obedience can be focused on the other thing and not the Almighty;
  4. Theicidal religion, which includes all attempts to reject God’s existence.

Ellis states Peekaboo religion is a dangerous trend in the Black church for its tendency to revere the pastor (and his wife) more than they should. I’d say many independent White churches do the same thing, but the percentage would be smaller.

To rise above these errors, Ellis calls for creative preaching and church practices. He calls it being a jazz theologian, one who improvises on melodies in performing the truth for contemporary congregations and find new ways to reach our increasingly secular neighbors. His call might have more resonance if he pointed to a new application of truth and history that is working, but he may have wanted to avoid that specifically because he isn’t trying to start a new thing for others to copy. He wants us to know the Lord and His Word and look for ways the people in our area will hear them.

It’s not in the book, but I know Ellis is the head of The Makazi Institute in Virginia, a type of L’Abri fellowship for cultural understanding and engagement. That would be his take as a jazz theologian, not something just anyone could do.

One value of Free at Last? is a 60-page glossary covering many topics referred to in the book as well as many contextual topics not mentioned. I wrote a post about content from this section before.

Photo by Samuel Martins on Unsplash

Non-fiction, Reviews

Reading report: ‘The Vikings in Britain,’ by Henry Loyn

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When commenting on a book not easily available to readers in this country (I ordered my copy from England), it’s probably appropriate to call my review a reading report. Posting this does you no particular good, but I’ve spent a couple days reading the book (which I wanted for research on my Work In Progress), and I’m gonna get a review out of it, by thunder.

The Vikings in Britain by Henry Loyn was published back in 1995, which is a while ago, I must admit, especially in a rapidly expanding field of knowledge. No doubt much of the research in the book has been superseded, but in aggregate it seems to give a pretty good overview.

In fact, what The Vikings in Britain appears to be is a textbook, designed as a broad introduction. Just the facts, so to speak (so far as they can be determined). The material is presented through a combination of chronological and geographic perspectives, which seemed to me a little confusing. The book is, apparently, part of a series entailing certain format constraints, including length, so the prose is pretty dense.

My sad final impression after reading is that it wasn’t much fun. That makes it ideal for the textbook market, I suppose, but in my opinion there’s no excuse for a book about Vikings being boring. (Look at Viking Legacy for a sterling example of engaging historiography and [cough] translation.) If you happen on a copy of The Vikings in Britain, and want to mainline a lot of information in a minimal number of reading hours, this book might be right for you.