Category Archives: Poetry

Brave, Noble Men

Here’s an Emerson poem for April in America and National Blame Someone Else Day.

What makes a nation’s pillars high

And it’s foundations strong?

What makes it mighty to defy

The foes that round it throng?

It is not gold. Its kingdoms grand

Go down in battle shock;

Its shafts are laid on sinking sand,

Not on abiding rock.

Is it the sword? Ask the red dust

Of empires passed away;

The blood has turned their stones to rust,

Their glory to decay.

And is it pride? Ah, that bright crown

Has seemed to nations sweet;

But God has struck its luster down

In ashes at his feet.

Not gold but only men can make

A people great and strong;

Men who for truth and honor’s sake

Stand fast and suffer long.

Brave men who work while others sleep,

Who dare while others fly…

They build a nation’s pillars deep

And lift them to the sky.

“A Nation’s Strength” by Ralph Waldo Emerson

Cheers, You Old Goat!

April is National Poetry Month, and I’m told that today, somewhere, it’s Look Up At the Sky Day. So today, I’d like to give you one of my favorite poems. I first read this in The Oxford Book of Light Verse back in college while looking for a bit of sunshine in the midst of deary study. Here’s an old sea shanty, meant for singin’.

Old Joe is dead and gone to hell,

Oh, we say so, and we hope so;

Old Joe is dead and gone to hell.

Oh, poor old Joe!

He’s as dead as a nail in the lamp-room door,

Oh, we say so, and we hope so;

He’s as dead as a nail in the lamp-room door.

Oh, poor old Joe!

He won’t come hazing us no more,

Oh, we say so, and we hope so;

He won’t come hazing us no more,

Oh, poor old Joe!

A Dreadful Dragon Fierce and Fell!

St George (dc303)

(Speaking of dragons, I looked up a old poem telling the story of St. George and the Dragon. I’m a little nervous about the authenticity of my source, but it appears legit. The story is preserved in The Golden Legend, and I assume it was first recorded there in print. I don’t think this is what was written in that book, but a derivative from it or from oral history.)

Of Hector’s deeds did Homer sing,

And of the sack of stately Troy,

What griefs fair Helena did bring,

Which was Sir Paris’ only joy:

And by my pen I will recite

St. George’s deeds, and English knight.

Against the Sarazens so rude

Fought he full long and many a day,

Where many gyants he subdu’d,

In honour of the Christian way;

And after many adventures past,

To Egypt land he came at last.

Now, as the story plain doth tell,

Within that countrey there did rest

A dreadful dragon fierce and fell,

Whereby they were full sore opprest:

Who by his poisonous breath each day

Did many of the city slay.

The grief whereof did grow so great

Throughout the limits of the land,

That they their wise-men did intreat

To shew their cunning out of hand;

What way they might this fiend destroy,

That did the countrey thus annoy.

Continue reading A Dreadful Dragon Fierce and Fell!

Out of Light We Make a Dwelling

Poster for National Poetry MonthThis year’s National Poetry Month promotional art quotes from this poem.

“Final Soliloquy of the Interior Paramour”

by Wallace Stevens

Light the first light of evening

In which we rest and, for small reason, think

The world imagined is the ultimate good.

This is, therefore, the intensest rendezvous.

It is in that thought that we collect ourselves,

Out of all the indifferences, into one thing:

Within a single thing, a single shawl

Wrapped tightly round us, since we are poor, a warmth,

A light, a power, the miraculous influence.

Here, now, we forget each other and ourselves.

We feel the obscurity of an order, a whole,

A knowledge, that which arranged the rendezvous.

Within its vital boundary, in the mind.

We say God and the imagination are one.

How high that highest candle lights the dark.

Out of this same light, out of the central mind,

We make a dwelling in the evening air,

In which being there together is enough.

A Little John Keats

April is National Poetry Month, and I’m told today is No Housework Day. The day may be a Web Rumor from those crazy guys who writing everything on the Interweb. Regardless, this is poetry month, so here’s a bit of Keats.

“On leaving some Friends at an Early Hour”

Give me a golden pen, and let me lean

On heap’d up flowers, in regions clear, and far;

Bring me a tablet whiter than a star,

Or hand of hymning angel, when ’tis seen

The silver strings of heavenly harp atween:

And let there glide by many a pearly car,

Pink robes, and wavy hair, and diamond jar,

And half discovered wings, and glances keen.

The while let music wander round my ears,

And as it reaches each delicious ending,

Let me write down a line of glorious tone,

And full of many wonders of the spheres:

For what a height my spirit is contending!

’Tis not content so soon to be alone.

"Thou hast appointed repentance unto me"

O Lord, Almighty God of our fathers,

Abraham, Isaac, and Jacob, and of their righteous seed;

who hast made heaven and earth, with all the ornament thereof;

who hast bound the sea by the word of thy commandment;

who hast shut up the deep, and sealed it by thy terrible and glorious name; whom all men fear, and tremble before thy power;

for the majesty of thy glory cannot be borne,

and thine angry threatening toward sinners is importable:

but thy merciful promise is unmeasurable and unsearchable;

for thou art the most high Lord,

of great compassion, longsuffering, very merciful,

and repentest of the evils of men.1

Thou, O Lord, according to thy great goodness hast promised repentance and

forgiveness to them that have sinned against thee:

and of thine infinite mercies hast appointed repentance unto sinners,

that they may be saved.

Thou therefore, O Lord, that art the God of the just,

hast not appointed repentance to the just,

as to Abraham, and Isaac, and Jacob,

which have not sinned against thee;

but thou hast appointed repentance unto me that am a sinner:

for I have sinned above the number of the sands of the sea.

My transgressions, O Lord, are multiplied:

my transgressions are multiplied,

and I am not worthy to behold and see the height of heaven

for the multitude of mine iniquities.

I am bowed down with many iron bands,

that I cannot lift up mine head, neither have any release:

for I have provoked thy wrath, and done evil before thee:

I did not thy will, neither kept I thy commandments:

I have set up abominations, and have multiplied offences.

Now therefore I bow the knee of mine heart, beseeching thee of grace.

I have sinned, O Lord, I have sinned, and I acknowledge mine iniquities:

wherefore, I humbly beseech thee, forgive me, O Lord, forgive me,

and destroy me not with mine iniquities.

Be not angry with me for ever, by reserving evil for me;

neither condemn me to the lower parts of the earth.

For thou art the God, even the God of them that repent;

and in me thou wilt shew all thy goodness:

for thou wilt save me, that am unworthy, according to thy great mercy.

Therefore I will praise thee for ever all the days of my life:

for all the powers of the heavens do praise thee,

and thine is the glory for ever and ever. Amen.

“The Prayer of Manasseh,” written 200-100 B.C., as translated in the old King James Bible

1 Or “relenting at human misfortunes”

See more notes and a different translation of this ancient poem.

"What a death were it then to see God die?"

Moon in overcast sky

Let mans Soule be a Spheare, and then, in this,

The intelligence that moves, devotion is,

And as the other Spheares, by being growne

Subject to forraigne motion, lose their owne,

And being by others hurried every day,

Scarce in a yeare their naturall forme obey:

Pleasure or businesse, so, our Soules admit

For their first mover, and are whirld by it.

Hence is’t, that I am carryed towards the West

This day, when my Soules forme bends toward the East.

There I should see a Sunne, by rising set,

And by that setting endlesse day beget;

But that Christ on this Crosse, did rise and fall,

Sinne had eternally benighted all.

Yet dare I’almost be glad, I do not see

That spectacle of too much weight for mee.

Who sees Gods face, that is selfe life, must dye;

What a death were it then to see God dye?

It made his owne Lieutenant Nature shrinke,

It made his footstoole crack, and the Sunne winke.

Could I behold those hands which span the Poles,

And tune all spheares at once peirc’d with those holes?

Could I behold that endlesse height which is

Zenith to us, and our Antipodes,

Humbled below us? or that blood which is

The seat of all our Soules, if not of his,

Made durt of dust, or that flesh which was worne

By God, for his apparell, rag’d, and torne?

If on these things I durst not looke, durst I

Upon his miserable mother cast mine eye,

Who was Gods partner here, and furnish’d thus

Halfe of that Sacrifice, which ransom’d us?

Though these things, as I ride, be from mine eye,

They’are present yet unto my memory,

For that looks towards them; and thou look’st towards mee,

O Saviour, as thou hang’st upon the tree;

I turne my backe to thee, but to receive

Corrections, till thy mercies bid thee leave.

O thinke mee worth thine anger, punish mee,

Burne off my rusts, and my deformity,

Restore thine Image, so much, by thy grace,

That thou may’st know mee, and I’ll turne my face.

John Donne, “Good Friday, 1613. Riding Westward”

O might those sighs and tears return again

O might those sighs and tears return again
Into my breast and eyes, which I have spent,
That I might in this holy discontent
Mourn with some fruit, as I have mourned in vain;
In mine Idolatry what showers of rain
Mine eyes did waste! what griefs my heart did rent!
That sufferance was my sin; now I repent;
‘Cause I did suffer I must suffer pain.

Th’ hydropic drunkard, and night-scouting thief,
The itchy lecher, and self-tickling proud
Have the remembrance of past joys for relief
Of comming ills. To (poor) me is allowed
No ease; for long, yet vehement grief hath been
Th’ effect and cause, the punishment and sin.

John Donne, Holy Sonnet III

Photo by Liv Bruce on Unsplash

Dickinson: Poetic Leadership

Emily Dickinson

Roger Lundin, the Blanchard Professor of English at Wheaton College, talks about the poetic language of leadership.



“Q: You describe Emily Dickinson’s work as part of a stereotypically Protestant move away from talking about God with regard to external things toward focusing on internal things. Do you think the move toward looking for God internally is related to a modern distrust for institutions?”

Lundin replies:

It has to do with something that Alexis de Tocqueville wrote almost 200 years ago in “Democracy in America.” He said that the American is either occupied with a very puny and insignificant thing, i.e. himself, or with some vast subject: nature, society, God, the universe. He said the space between that small thing and that vast other is empty. Democracy drives people to an intensely inward focus. It looks at the outside world as this vast, indifferent other. That space between [the insignificant and the vast subjects] is mediating life: it’s churches, schools, politics and social communities.

People who lead well are often people who have done that intense interior work, but you’re never effective in public leadership if you’re constantly reflecting and constantly, in a sense, absenting yourself. Thoreau said in “Walden,” “I’m aware of myself in a double sense.” He said, “I am both an actor in the human drama, and the one who stands back and observes myself and others in action, so that I’m both in the stream of life and standing outside of the stream of life.”

Congratulations to Ashley Anna McHugh

Congratulations to Ashley Anna McHugh for winning “the tenth annual New Criterion Poetry Prize, for a book length manuscript of poems that pay close attention to form.”

Here’s a good poem of her’s called “Shepherd Road.” It’s beautiful.

I believe she maintains this blog, Last Year’s Almanac.