Category Archives: Religion

Herod Heard John the Baptist Gladly

What should Christians do with power?

Years ago, I heard Cal Thomas talk about a book he co-authored with the late Ed Dobson, Blinded by Might. He said Jerry Falwell and others like him believed they were influencing the president and political leaders to take Christian approaches to civil problems, but what Thomas and Dobson saw first-hand was a willingness to compromise any issue for the privilege of remaining in the inner circle.

“Whenever the church cozies up to political power, it loses sight of its all important mission to change the world from the inside out,” Thomas writes in the book.

I thought of that Saturday while listening to the Gospel of Mark. In chapter 6 we read that John the Baptist had been put to death by King Herod, but verse 20 states, “Herod feared John, knowing that he was a righteous and holy man, and he kept him safe. When he heard him, he was greatly perplexed, and yet he heard him gladly.”

How often had John preached or spoken to Herod? What did he say? Did John think he could be in a relationship with Herod that would be similar to Daniel and Nebuchadnezzar? He was in prison because he angered Herod’s wife, but while in prison he had the king’s ear on occasion. And the king heard him gladly.

But then Herod made a vow in front of his peers, “the leading men of Galilee,” to give his wife’s daughter anything she asked for, and she asked John’s head. Where did his gladness go then? He was sorry to do it, but he would not admit to a mistake by implying, if not actually stating, that this prisoner’s life was more valuable than his oath. Nothing was more valuable than the king.

How many believers think they are making progress with political leaders because they seem to listen to them gladly, never suspecting that Christ’s call to put God’s kingdom first will never work for them. To them, God must serve their political kingdom, and humility would be great if earned votes.

While the king is in power, he may hear a preacher gladly, but when his power is threatened, then his priorities will become clear.

‘Tidin Rennur’ on my birthday

The title means something like “Time Runs On (like a river).” It’s a beloved hymn of the Faeroe Islands, sung here by the world’s greatest singer, Norway’s Sissel Kyrkjebo. She’s singing in Faeroese, which I understand only a little better than you do. It’s an ancient dialect of Old Norse, and the Faeroese claim that it’s closer to what the Vikings actually spoke than modern Icelandic is. But the gist of the thing is that time runs on like a river, and I am in a little boat. Who will bring me safely home? Only Jesus can do that.

Appropriate thoughts for my birthday. I had a nice day. Went out to lunch with a friend, and reveled in the pleasure of having paying work, and the promise of more to come. Thank you for your friendship here.

Praying the Bible

Correctly handling the Word of God does not permit making the text say what we want. To understand the Bible accurately, we must discover (or “exegete”) the single, God-inspired meaning of every verse before us. The text of the Bible means what God inspired it to mean, not “what it means to me.”

When praying the Bible, our primary activity is prayer, not Bible intake. Bible reading is secondary in this process. Our focus is on God through prayer; our glance is at the Bible. And we turn Godward and pray about every matter that occurs to us as we read. 

Don Whitney, “What’s the difference between interpreting the Bible and praying the Bible?”

Musing on ‘The Princess Bride,’ by William Goldman

Look, (Grownups skip this paragraph.) I’m not about to tell you this book has a tragic ending. I already said in the very first line how it was my favorite in all the world. But there’s a lot of bad stuff coming up, torture you’ve already been prepared for, but there’s worse. There’s death coming up, and you better understand this: some of the wrong people die…. and the reason is this; life is not fair. Forget the garbage your parents put out. Remember Morgenstern. You’ll be a lot happier.

Last night I watched the film, “The Princess Bride” for the umpty-third time. Laughed and cried.

What’s not to love? It’s the perfect confection, almost parody but not quite. Self-aware, over the top, but entirely without condescension. Everybody involved seems to be having fun, and they welcome the viewer into the fun.

I first saw the movie in its first theatrical run. It got good reviews at the time, but wasn’t a major hit. Only when home video became available did it find its audience. Now it’s one of the most beloved – and quotable – movies in the world. With good reason.

But before I was a fan of the movie, I was a fan of the book. It was published in 1973, and I must have picked it up around 1978. Frankly, I bought it out of base motives – the original cover blurb called it “A Hot Fairy Tale!” I found something way better than I expected.

The big difference between the book and the movie is what I guess you’d call the “metanarrative.” In the movie you having a charming, funny adventure story, framed by a sweet series of vignettes involving a grandfather and his grandson.

The frame of the book is much broader and more complex. Goldman fictionalizes his own life, claiming his father was an immigrant from Florin, one of the imagined kingdoms in the book. He presents himself as a screenwriter who’s gone full Hollywood. He’s lost touch with his son (in real life Goldman had two daughters). Out of guilt, he tries to connect with the boy by giving him the book his dad used to read to him, The Princess Bride, by S. Morgenstern. Only he discovers that the book isn’t what he thought – most of it is a long, dull satire on the politics of Florin and Guilder at the time of the book’s writing. The real adventure stuff was just a minor narrative threaded here and there through the text. His dad had only read him the “good parts.” So Goldman has decided (he claims) to produce a “good parts” version of The Princess Bride.

But he can’t resist adding his own commentary, in pretty large doses, in footnotes and parenthetical interpolations. He talks about his childhood, his dreams, his disappointments. The movies he loves. The movies he wrote, and what he was trying to accomplish with them. How his life has consistently fallen short of the aspirations that romantic books and movies arouse in him. The book ends differently from the movie. The movie’s ending is sweet and heartwarming. The end of the book is ambivalent. They lived happily after…. But.

What The Princess Bride (novel) is about is the tragedy of impossible yearning. Most of us respond to the great stories. Our hearts are moved by the happy ending, the eucatastrophe, the fulfillment of True Love.

But we live (and who would know this better than a Jewish author?) in a world where True Love doesn’t guarantee that your beloved won’t be killed by a mugger or a pogrom or a stray meteorite. There’s something in our hearts that tells us True Love has to conquer all. Yet all around us we see that it doesn’t.

I have no idea what William Goldman’s spiritual beliefs were, if any. If he’d asked, someone could have told him about a True Love that does guarantee a miracle resurrection.

Book notice: ‘Fifty Thousand Evangelists’

This is not a book review, but – what shall I call it? – a book notice. You may be surprised to know that there’s a book out there about an aspect of Lutheran history in America, which mentions me.

The book is Fifty Thousand Evangelists, by Jonathan D. Anderson (whom I have met and assisted a little with a different project). I’m sure it will be a surprise to many, in view of the state of Lutheranism today, but there was a time – not so awfully long ago – when an estimated more than 65,000 young college-age Lutherans, mostly from mainline church bodies, went out to preach the inerrancy of Scripture and the importance of having a personal encounter with Jesus. At least at the beginning, and for a long time.

It was part of the wider Jesus Movement, and I was there. And so my picture and name, along with that of the group I sang with, is in Fifty Thousand Evangelists, on page 83.

I was motivated to buy the book, but I won’t be reviewing it. I’m pretty sure reading it would be painful for me. Subsequent events have poisoned all my memories of what was, in the experience, the happiest time of my life.

8 Lies about God that Sound Like the Truth

  1. God just wants you to be happy.
  2. You only live once.
  3. You need to live your truth.
  4. Your feelings are reality.
cover of Gospel According to Satan

Sound familiar? That’s four of the eight statements that sound true enough but are actually lies that author Jared C. Wilson lays out in his latest book, The Gospel According to Satan: Eight Lies about God that Sound Like the Truth. The gospel-saturated author of many books explains the intent of each lie and how they undermine God’s will in our lives.

Kudos on the cover design that pushes me to turn the book on its face whenever I have it out. You could call that a drawback, but wouldn’t this be a great book to leave on top of the Gideon Bible in hotel room drawers?

Some of the points touched in the book:

  • Does God just want you to be happy or is your unhappiness a symptom of misplaced priorities or even a difficult calling? Could your happiness be the main thing drawing you away from him?
  • What do you justify with #YOLO? Is it godly living or self-indulgence?
  • What you call your truth may be relative, but the truth is not. Unfashionable? Sometimes. Reliable? Definitely.
  • Your feelings may not mean what you think they mean. They need biblical interpretation

Jared writes with light-hearted quips from our culture, quotes from contemporary and classic authors, and vulnerable illustrations from his own life.

When I’m not priding myself on being more whatever than others, I hate myself for not being whatever enough. The weird thing about humility is that the more you think about it, the more it goes away. That’s me.

The other lies he tackles:

  1. Your life is what you make it.
  2. You need to let go and let God.
  3. The Cross is not about wrath.
  4. God helps those who help themselves.

I found his exploration of problems with the cliché “let go and let God” eye-opening, and the next chapter on substitutionary atonement should be understood by everyone. Heartily recommended.

“Nothing Is Lost”

Bethel University, with campuses in St. Paul and Arden Hills, MN, has cut thirty faculty and thirty staff for the fall semester. Professor Chris Gehrz fears the college may not survive if other factors reduce enrollment.

Even if we could somehow suspend our fears of an invisible contagion spreading a potentially fatal disease, many of us at Bethel are experiencing the death of dreams and ideals and relationships. Losing a faculty position at a place like Bethel means the loss of income and stability, but also threatens a loss of calling. Most of those who lose their positions will struggle to find anything like a true replacement; many will have to leave academia and seek work in a depressed economy.

None of the anger, anxiety, and loss that people are going to feel this week is magically eliminated by a resurrection that left scars on Jesus’ own body.

I still believe my late friend Glen Wiberg was right that nothing, not even the brokenness and grief of mortal existence, is wasted, that God is “gathering up the fragments in resurrection so that nothing goes down the drain, nothing at all is lost.” 

“Nothing for your journey,” The Pietist Schoolman

The Tomb is Open; Walk In

Let us not mock God with metaphor,
Analogy, sidestepping, transcendence,
Making of the event a parable, a sign painted in the faded
Credulity of earlier ages:
Let us walk through the door.

from “Seven Stanzas at Easter” by John Updike

Read the whole poem here, and have a blessed, if confined, Easter.

He is risen!

‘O Sacred Head, Now Wounded’

The Ao Naga are a tribal group in northeastern India. They were converted to Christianity in the late 1870s. This is the Ao Naga Choir with the Passion hymn, “O Sacred Head, Now Wounded.”

“O Sacred Head” is a very old Latin hymn traditionally attributed to St. Bernard of Clairvaux. However (I’m disappointed to learn) it’s now generally attributed to a 13th Century poet named Arnulf of Leuven (whose name suggests Norman ancestry).

Arrangement by J. S. Bach.

I love this hymn. For Lutherans (and, of course, for many others) Christocentricity is the chief test of theology. If Jesus isn’t the Center, then it’s wrong.

Through all history, people have sought the secret of the universe. Christians declare that the secret is not an equation, not a formula, not a hidden talisman or precious stone or treasure, but a Person. When you get to the end of all questions, when you draw back the final curtain of the universe, you find Personality.

And of course, we always knew this was right. All our great stories declared that the King must save his people; the Father must save his child; the Prince must save the princess. The answer is Someone.

A blessed Good Friday and Easter to you.

Not Safe But Good: Ancient Edition

Ooh!” said Susan, “I’d thought he was a man. Is he — quite safe? I shall feel rather nervous about meeting a lion.”

“That you will, dearie, and no mistake,” said Mrs. Beaver; “if there’s anyone who can appear before Aslan without their knees knocking, they’re either braver than most or else just silly.”

“Then he isn’t safe?” said Lucy.

“Safe?” said Mr. Beaver; “don’t you hear what Mrs. Beaver tells you? Who said anything about safe? ‘Course he isn’t safe. But he’s good. He’s the King, I tell you.”

Who hasn’t heard this quote from The Lion, the Witch, and the Wardrobe in a sermon or chapel talk? It’s a good-to illustration for the scary side of God’s omnipotence. God can do things we don’t understand, but remember, like Aslan, he is good.

Did you know God gave us illustrations for this very thing in the book of Job? The picture gets a bit lost on us, because we don’t recognize how wild the world is or has been, but in Job 38-39 God not only says he can handle the wild things, but he owns them also.

Can you hunt the prey for the lion,
    or satisfy the appetite of the young lions,
 when they crouch in their dens
    or lie in wait in their thicket?
Who provides for the raven its prey,
    when its young ones cry to God for help,
    and wander about for lack of food? (Job 38:38-40)

Lions watch for the slow, young, or straggling members of a herd to attack. They lie in wait for the opportunity to kill; I’m told they usually watch their prey in the evening and strike after dark. They aren’t trying to face-off with a worthy opponent. They want to eat. Ravens come along after the kill to pick off what they can.

In this passage and also in Ps. 147:9 God describes ravens and young lions as asking for a kill from the herd from their master, their daily bread. This is the raw horror of nature, not a pastoral you want to hang in your nursery.

The Lord offers several illustrations like this, drawing our attention to wild, troublesome animals that are nonetheless under his care. Wild mountain goats are untamable, potentially dangerous, and can cause a good bit of trouble. Triple that for wild donkeys: “to whom I have given the arid plain for his home and the salt land for his dwelling place?” (39:6). You couldn’t stumble upon a wild donkey and have it carry your luggage to the next town. And if you were able to lead a wild ox to your stable, you would not have that stable the next day. He would take what he wanted from you and no one could stop him.

Read Job 39 for more, but you get the point. God doesn’t simply keep an eye on these wildly unsafe things; he shepherds and cares for them. That can make him look as wild as they are. But if we can know anything, we can know God is good. Not safe by our definition. Not anywhere near domesticated as we might wish. He can be rather scary.

But he’s good. He’s the King.

Photo by Keyur Nandaniya on Unsplash