Category Archives: Religion

‘The Conversion of Scandinavia,’ by Anders Winroth

The Conversion of Scandinavia

It’s a little disappointing, after my glowing review of Anders Winroth’s The Age of the Vikings (reviewed a few inches south of here), to deliver a less than enthusiastic review of his earlier work, The Conversion of Scandinavia. Of course it’s ridiculous for me, an amateur historian and fantasy novelist, to challenge a scholar of Winroth’s stature. But this is my area of interest, blast it, and I’m going to defend it with whatever flimsy weapons I’ve got.

The thesis of The Conversion of Scandinavia is fairly easily stated. In Winroth’s view, the conversion essentially never happened – not in the way we’ve been taught. All those cultural clashes and crusader atrocities are just the fancies of Icelandic storytellers. What actually happened (in this view) is that various chieftains and kings realized that Christianity offered both prestige and (in the Church) a bureaucratic model that could be expanded and adapted to solidify their own power. The kings were baptized, and their kingdoms declared officially Christian. Other than that, the changes were few, but the people gradually adapted to the new religious order.

One thing that immediately struck me was that Winroth completely bypasses the institution of the Things, the Viking democratic assemblies that balanced and limited royal power. He writes of the Scandinavian kings as if they were autocrats, ruling by decree. Although he doesn’t explain this omission, I imagine he considers the idea of the Thing another invention of Icelandic saga writers – and in his view (apparently) the very fact that a saga writer says it is conclusive proof of falsehood. He does not recognize the recent work of scholars in the field of folklore studies, who argue that useful information can be preserved in pre-literate societies for three centuries or more through traditional mnemonic devices, before being written down. Continue reading ‘The Conversion of Scandinavia,’ by Anders Winroth →

Anders Winroth on the conversion of Scandinavia

Here’s a ten minute video of Anders Winroth, whose book The Age of the Vikings I reviewed a few inches south of this post. In this interview he discusses his previous book, The Conversion of Scandinavia. I have purchased that book and will report when I get it finished.

I generally agree with his view that conversion had prestige value in the Viking Age. I’m interested to see if he cites Fridtjof Birkeli’s untranslated book, Tolv Aar Hadde Kristendommen Vaert i Norge (Twelve Years Had Christianity Been in Norway). Birkeli argues that, in Norway, Haakon the Good’s peaceful approach to missionary work was just as (or more) effective over the long run than the better-publicized bloody crusades of the two Olafs.

Is Wolf Time coming?

Wolf Time

I’m very gratified that the good folks over at Grim’s Hall, one of my favorite blogs, have decided to host a multi-part discussion of my novel Wolf Time. It’s been a long time since I wrote that book, but there are some who think it holds up, and even has things to say today. Parts of it, I like to think, are prescient.

Here’s the first post in the discussion.

And here’s the second.

And here’s video of Sen. Bernie Sanders essentially arguing for at least a part of the Definition of Religion Act, a major plot element in Wolf Time.

The glass is a quarter full

Things that occur to you while you’re preparing a devotional (things which are probably tediously familiar to pastors and teachers already)…

And he told them many things in parables, saying: “A sower went out to sow. And as he sowed some seeds fell along the path, and the birds came and devoured them. Other seeds fell on rocky ground, where they did not have much soil, and immediately they sprang up, since they had no depth of soil, but when the sun rose they were scorched. And since they had no root, they withered away. Other seeds fell among thorns, and the thorns grew up and choked them. Other seeds fell on good soil and produced grain, some a hundredfold, some sixty, some thirty. He who has ears, let him hear.” (Matthew 13:3-9, ESV)

What occurred to me while reading this was, first of all (I’ve written about this here before), three-quarters of the seed is lost. Out of four kinds of soil where the seed falls, only one of them is actually arable and productive.

But the yield of the productive soil is 100, sixty, or thirty times the investment. The crop that does grow is worth the loss.

But something else occurred to me too. We’re accustomed to dividing people into “glass half full” and “glass half empty” groups. Optimists and pessimists.

God seems to think that a quarter full is just great.

Here endeth the lesson.

‘The Benedict Option,’ by Rod Dreher

The Benedict Option

“When a man first comes to the monastery, the first thing he notices is everybody else’s quirks—that is, what’s wrong with everybody else,” said Father Martin. “But the longer you’re here, the more you begin to think: what’s wrong with me? You go deeper into yourself to learn your own strengths and weaknesses. And that leads you to acceptance of others.”

OK, this time it is a review. I read The Benedict Option, by Rod Dreher.

I won’t lie to you–I didn’t want to. I had a pretty good idea what this book would be—a depressingly realistic appraisal of the current, radically changed situation in which orthodox Christians find themselves. Plus a series of suggestions for dealing with the new normal—all of them uncomfortable.

I was correct.

Dreher describes how the situation of the (small “o”) orthodox church in America (and in the west as a whole) has changed, suddenly and (apparently) for the foreseeable future. Thanks to the cultural earthquake that the Gay Movement brought forth, Christians who had been ensconced, relatively comfortably, within our culture just a decade ago are now an isolated, and increasingly threatened, minority.

Dreher sees no chance of altering that situation through politics or public relations. All we can do, he believes, is what Saint Benedict of Nursia did in the 6th Century, after the fall of Rome. Benedict founded western monasticism, creating communities of committed believers who cared for one another, cared for their neighbors, and preserved the wisdom of the Classical age for the future. Little Noah’s Arks in a sea of barbarism. Continue reading ‘The Benedict Option,’ by Rod Dreher →

New Ideas About Christ Are Fairly Old

It is difficult to think of a modern “radical” theory about Christian origins that was not pretty standard and mainstream in the decades before the First World War. So, (we heard way back then) Jesus was a New Age teacher; Jesus drew on Buddhist thought; Jesus was an Essene mystic; Mary Magdalene and other women disciples were crucial transmitters of his inner truths; the Gnostics represented alternative feminist and psychological-oriented traditions in early Christianity . . .

Philip Jenkins says it’s natural for writers wanting to be published to present their conclusions as earth-shattering when truthfully the same ideas have been written about–the same “discoveries” made, the same arguments about conspiratorial cover-ups put forward–for decades. We want to been seen as smarter than our predecessors, so look what we’ve rehashed today.

‘Seeking Allah, Finding Jesus,’ by Nabeel Qureshi

Seeking Allah, Finding Jesus

Islam is not just a set of religious beliefs. It is an all-encompassing identity. It is inconceivable to change that identity, even for those who barely practice their Islamic faith. To do so is like suicide. It kills the identity of the convert and leaves the rest of the family in a state of shameful mourning.

Nabeel Qureshi has given us, I think, not only an outstanding memoir of conversion to Christianity from the Islamic faith, but a formidable work of apologetics, in his book Seeking Allah, Finding Jesus. It makes an excellent companion work to Lee Strobel’s The Case for Christ (indeed, Strobel provides the introduction to this expanded edition).

If you’re expecting a story of a man who longed for freedom from Islamic bondage and found it at last, you will be disappointed here. Nabeel Qureshi is more like C.S. Lewis, “dragged kicking and screaming” into Christianity, a “most reluctant convert.”

Nabeel was raised in a loving, even somewhat indulgent home of Muslims of the Ahmadi sect. He adored his parents, loved his mosque, and was proud of his Islamic community. His family was Muslim-American, his father a Navy officer. Nabeel spent much of his childhood in Scotland, where his father served at a naval base, before relocating to the US. Like most Muslims, he believed Muhammad self-evidently superior to the Prophet Issa (Jesus, whom he nevertheless revered), and the Quran (preserved without error) much nobler than the corrupted Christian Bible. Islamic culture, of course, was obviously the most perfect in the world. Continue reading ‘Seeking Allah, Finding Jesus,’ by Nabeel Qureshi →

Non-review: Talking about ‘The Benedict Option’

The Benedict Option

This is not a review. I haven’t read Rod Dreher’s The Benedict Option, because I’m depressed enough as it is.

However, I’ve heard the book discussed a lot recently. Today Michael Medved interviewed him on his program, and I got a little better picture of Dreher’s argument. It was different from what I assumed.

When I first heard that Dreher was urging today’s Christians to adopt the tactics of Saint Benedict of Nursia, who founded the Benedictine Order, my thought was, “That’s not realistic. Our situation is nothing like Benedict’s.”

Benedict responded to the decline of civilization by creating communities where the old truths – as well as the old civilizational treasures – could be preserved.

It seemed to me that that model wouldn’t work today. Although Benedict lived in hard times, his culture had not turned its back on Christianity as such. He was able to carry on his educational program without officious bureaucrats coming in and shutting him down for crimes against diversity.

In the near future, it seems to me, we won’t be allowed to run schools. Not only will we be unable to start institutions, the institutions we have will likely be shut down or repurposed.

But in today’s interview, Dreher was clearly aware of those problems. He’s talking about acting in secret, underground ways, and building our faith communities on smaller, more intimate models. Things like house churches.

That, it seems to me, is probably how it will have to be.

I have no fear that the Church as such will die. It’s Christ’s church, and he will keep it until He returns.

I do wonder whether the Church in the west will die. The Book of Revelation warns sharply that Christ will “take away the lamps” of churches that do not hold out to the end. I fear our lazy, selfish, lukewarm churches may have exhausted His patience.

Obviously the words of a humanitarian…

Here’s a little dose of massive cognitive dissonance for you, courtesy of Richard Weikart’s Hitler’s Religion, which I reviewed yesterday:

…Like many atheists and freethinkers, [Hitler] often associated Christian churches with the Inquisition and witch hunts. According to August Kubizek, Hitler got riled up even as a youth by reading books about witch trials and the Inquisition. In 1927, Hitler corresponded with a Catholic priest who had previously supported Nazism but by this time had some misgivings. Hitler contradicted the priest’s claim that Christianity had brought an end to Roman barbarism. Instead, Hitler insisted that Christianity was even more barbaric than the Romans had been, killing hundreds of thousands for their heretical beliefs. He then rattled off a list of Christian atrocities: killing the Aztecs and Incas, slave hunts during medieval times, and enslaving millions of black Africans. Otto Wagener reported that Hitler made similar comments several years later. Hitler attacked those in the churches who opposed his regime, indignantly claiming that their resistance was “nothing more than the continuation of the crime of the Inquisition and burning of witches, by which the Jewish-Roman world exterminated whatever offered resistance to that shameful parasitism…. Hitler wondered why the thumbscrews of the Inquisition were necessary if the Christian faith was based on knowledge.

If only he’d been born later in time, Hitler would probably have qualified to teach liberal arts at an American university.

Luther’s “Utterly Improbable” Career Shown in New Biography

Lyndal Roper has a new scholarly biography on Martin Luther’s “utterly improbable” life.

Roper took ten years to write this book, which the NY Times calls, ” a fresh and deeply illuminating study of the man who somewhat reluctantly divided a continent.”

Roper is especially good on Luther’s unusual upbringing as the son of a mining family. It was a hard life, full of risk; they lived well, but always one bad business decision away from disaster. Young Martin knew that the price of his education was an investment in the family’s future, and how much his decision to abandon his legal studies in favor of a church career would disrupt his father’s plans.

But reviewer Melanie Gilbert suggests Roper crops out the full picture. “When read for its smaller insights – his prolific letter writing, for instance – this book offers a rewarding look at a specific time and place in history. But in a story where the Gutenberg printing press isn’t even mentioned, and the English Reformation gets only a one-page mention, the larger importance of Luther’s life is lost in translation.” (via Prufrock News)