Category Archives: Religion

Religion, Uncategorized

Good Friday

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It almost seems sacrilegious to say that this Good Friday (a name that’s purposely paradoxical), is a particularly good Friday for me. But so it is. This is the day of my manumission, the day my chains were loosed. I uploaded my completed capstone project today. Assuming I don’t fail (which is always possible, if unlikely), I’m done with graduate school forever.

If anybody wants me to get a doctorate, they can get me an honorary one.

Now comes the uneasy transition to civilian life. Today I mostly vegged out on the sofa, still feeling the vague guilt any graduate student always feels, when they’re not doing school work.

Well, it wouldn’t do to celebrate too much, on Good Friday.

Speaking of which, Michael Card:

Religion

Church of England Shouts “He Is Risen!”

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Central panel of Titian’s "Triptych of the Resurrection"
Central panel of Titian’s “Triptych of the Resurrection”

Beginning with words from Psalm 22, “My God, My God, why have you forsaken me,” a new video from The Church of England puts Jesus’ words in the mouths of today’s rejected people before turning to celebrate our Lord’s resurrection.

“What this film shows is that God is with us in those struggles and Easter represents the triumph of Jesus over those struggles,” says the Church’s Director of Communications.

Here’s hoping all of England will hear the full meaning of the gospel this year and be transformed, not by their good wishes and sentimentality, but by the Living Word of God. Because Christ didn’t come into this world to merely sympathize with us and tell us to keep our hopes up and be nice to each other. He came to deliver us from bondage, from the hatred and lies that come from living on our own. He came to give us new life, which is literally new life, not some tired, exaggerated metaphor.

What we have on our own doesn’t work. Both subtly and overtly, we’ve earned God’s condemnation. We’re like filthy farmhands crashing an upscale wedding. We think the wedding host and guests are supposed to be loving, accepting people, so we should be able to walk in off the field and be ourselves. The doormen said if we washed up and put on the formal apparel they would give us, we could join the party, but we said we didn’t need that. We were kicked out.

Now, it might take a while to talk through the reasons we were kicked out, but Easter celebrates the fact that we will be accepted, if we will accept the washing and clothing the host offers. No one will be turned away if he is willing to be made clean.

To paraphrase Tim Keller, the problem many churches have is that they say add a little Jesus to your life and everything will be good in the end. No need to change your life. Just keep your hopes up. But such a message short-changes the gospel, which is intended to change us completely. New life is totally new, beyond our old expectations. Just as Jesus went into the grave dead and returned alive, so he wants to take our old lives into the grave and bring us out gloriously renewed.

(Image: Iconography of the Resurrection – Bursting From the Tomb)

Religion

Freedom of What Exactly?

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The [current] debate over religious freedom has generally assumed that the primary contest is over defining freedom, not religion. We assume that we more or less know what we are talking about when we say ‘religion’ . . . [I want to] question the assumption that Christianity is a religion to begin with, and examine both the advantages and the problems with claiming religious freedom for the church.

On the face of it, the question I’m raising seems ridiculous. Of course Christianity is a religion. A deeper look at the recent government arguments about the free exercise of religion, however, makes clear that what does and what does not count as religion is at the heart of the matter.

William Cavanaugh, quoted on the site for Mars Hill Audio Journal, from his book Field Hospital: The Church’s Engagement with a Wounded World.

Non-fiction, Religion

Abuse in Complementary Marriages

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Are egalitarian marriages the biblical form for marriage, and are complementarians at risk for abuse? Professor Ruth Tucker has written a book arguing in favor of egalitarianism, saying, “There is little evidence that proponents of male headship are seriously grappling with [wives’ stories of abuse] and speaking out publicly, and most women in such marriages are not being correctly counseled on matters of domestic violence.”

“Egalitarianism,” Tucker states, “asserts that there should be no gender-based role distinctions or limitations placed on women in the home, church, or society. According to this view, women can serve as pastors in light of passages like Galatians 3:28.”

Tim Challies praises the personal story side of the book (“I believe it will help me grow in compassion and understanding”) but firmly disagrees with her interpretation of the Bible.

Her understanding of complementarianism is inextricably bound up with her own experience, yet I found her marriage unrecognizable as a truly complementarian union. Her ex-husband was an abuser, manipulator, and pervert, a man who interpreted the Bible in black and white ways so he could justify abusing his wife. She gives no reason for us to believe that he was even a true Christian.

Tucker responds with a post on Scot McKnight’s blog:

You take strong issue with one particular “emotional” statement I make in the book: “Imagine saying that African Americans are fully equal to whites before God, but they are not permitted to hold church office and must be subject to Caucasians. The claim would be ludicrous. And so it is regarding gender.” You go on to say: “But unless race and gender are the same category, this is an invalid means to advance her argument. It succeeds emotionally but fails biblically.” Well, gee, thanks, Tim, for saying it succeeds emotionally. And if you would say that women are fully equal, it would also succeed emotionally.

Publisher Zondervan links to all of this on their blog and draws several comments from their readers. “Let’s not make this about doctrine,” one reader says, “but rather about what it is. It is abuse of scripture – what I have seen, experienced and refer to as ‘twisted scripture.'”

Religion

When Guinness Heard Wesley

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Guinness lived at a time when no one understood micro-organisms and how disease is spread. They routinely drank from the same waters in which they dumped their garbage and their sewage. Unknowingly, they polluted the rivers and lakes around their cities. People died as a result, and this made nearly everyone in Guinness’ day avoid water entirely. Instead, they drank alcoholic beverages.

Their drinking led to public drunkenness and crime, so some businessmen began brewing beer, which had less alcohol and was far healthier than homemade whiskey.

So as Arthur Guinness sat in church on the day we are imagining, he was a successful brewer in Dublin, selling a drink throughout the city that made people healthier and helped them avoid the excesses of the hard liquor that had done so much damage for so many decades.

Stephen Mansfield goes on to describe what happened when Arthur Guinness heard the great John Wesley in St. Patrick’s Cathedral.

Creative Writing, Religion, Uncategorized, Writing

‘Mary Sue the Barbarian’

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Patheos Public Square has published an article by me. You can read it here.

It is Christians, after all, who (almost alone in our present age) recognize that “there is none that doeth good, no, not one.” Our confessions declare that we are not good people but evil people, saved not by our golden deeds and noble aspirations, but by the work of Someone Else. To look into our own hearts, recognize the evil there, and mine that material for dramatic ore ought to be no problem for us. We’ve seen our sin (presumably) and repented it. We are under no further illusions about our essential goodness. When a story calls for a monster, we ought to have plenty of models at hand. We ought to have Legions.

Fiction, Religion

Hope for Susan Pevensie

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Joshua Rogers describes how his view of Susan in The Chronicles of Narnia changed when we realized the impact of something Aslan says.

For the first time, it dawned on me that Susan’s story wasn’t over—not at all. It couldn’t be. One day, Susan was obsessing over “lipstick and nylons and invitations,” and the next, someone would telephone her to tell her that her mother, father, sister, two brothers, a cousin, and three old friends were dead.

Also, photos of the rare white stag, which is the animal the Narnian royalty sought when they returned to our world at the end of the first book.

Authors, Religion

Jerry Bridges

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A very influential author in my life, Jerry Bridges, has passed away last night after a cardiac arrest on Saturday. He was 86.

Ligonier Ministries interviewed him in 2011 and asked, “You have written numerous books on the topics of grace and holiness. Why did you write on these topics, and how do you hope God will use these books in the lives of His people?”

JB: From my earliest contact with The Navigators, I sensed the need to apply the Scriptures specifically and intentionally to my life. But I struggled with the question, “What is my part and what is God’s part?” Finally, the Lord enabled me to see from the Scriptures the principle I call “dependent responsibility.” We are responsible to respond to the moral commands of Scripture, but we are absolutely dependent on the Holy Spirit to enable us.

I started to teach this principle of “dependent responsibility.” Then I was challenged by a friend to try writing. My first book, The Pursuit of Holiness, became a best-seller. But I soon realized that a pursuit of holiness that is not founded on grace and the gospel can lead to a performance mentality and even to discouragement. That’s when I began to emphasize grace and the gospel as foundational to the pursuit of holiness.

It is my desire that as a result of reading my books, people will seek to pursue holiness out of gratitude for what God has done for us in Christ. There is no doubt that it is our duty to pursue holiness. But I want believers to desire to do out of gratitude what is our duty to do. I want to see the “ought to” mentality replaced with a “want to” attitude.

Religion

The Heresy of “Me and Jesus”

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I confess that far too often I have fallen into the heretical idea that it’s “me and Jesus,” which leads to the conclusion: If I am faithful, I know His pleasure; if I am unfaithful, I experience His loving but painful discipline. There have been many times in my life, when because of a particular unconfessed sin from which I have not repented, I have experienced with the Psalmist “my bones wast[ing] away . . . [and] groaning all day long. For day and night [the Lord’s] hand was heavy upon me [and] my strength was dried up as by the heat of summer”(Ps. 32.4).

But far too seldom, until of late, have I understood that it isn’t just “me and Jesus.” Only in my old age have I begun – and I have only just begun – to realize that as part of a covenant community the sins of my people are also my sins, and that I am responsible before God to confess these sins, to ask His forgiveness, and to repent both personally and corporately of such sins, to turn from them, and to return once more to the way of the Lord.

Dr. Caines, who has been my pastor for many years, writes about his reluctance to accept responsibility for the negligence of God’s people in defending and uplifting those who suffered various abuses during the civil rights and Jim Crow eras.

While I would assume that some in my church in the 40s, 50s, 60s and 70s spoke out against injustice and prejudice, the overwhelming majority in my church and its leaders seemed more concerned about the possibility of whites and blacks intermarrying than about blatant injustice and mindless prejudice. In fact, some even twisted the Scripture to defend the “ways thing are.”

Part of his thinking comes from the idea that my Christian life is just a matter between me and Jesus, that I come to the garden alone for Jesus to walk strictly with me. Sure, he is walking with others too, but all of us are walking with him individually.

Music, Religion

Church Without the Sermon

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The hard-shell Baptist doctrine upon which I was raised plays very little part in my worldview these days. But that church music draws me still, and those singing conventions in my memory were its purest expression. Hundreds of voices coming together in rough harmony, most all of them untrained except perhaps for a weeklong “singing school” at some church. No “program” to dictate the day’s events. The “president” of the local singing convention would just call on a singer from the crowd to stand before the choir and lead the song of his or her choice. After a moment of hymnal browsing, you’d hear something like, “Please turn to page 36 …” A piano player would roll through the first few bars of the song, and off they’d go, making a joyful noise. You never knew what you would hear next.

These Southern singing conventions thrived because the untrained singers, who had to sing from written music, could learn how through a technique called “solfège,” to use the music-school word for it. Plainer folks called it shape notes. You know the system. You’ve heard it a thousand times.

“The thing that I love about Sacred Harp is that when you walk into that church door, you have people from all different kinds of walks of life. You have people from different denominations, you’ve got people that are young, people that are old, people who have grown up loving the Lord their entire life, and you have people that do not know the Lord, who have rejected the Lord. Strong contrast, from any way you look at it.”