“The Sands of Time Are Sinking” sung by the congregation of Capitol Hill Baptist Church, Washington, DC
For October, we will take up the theme of the life to come. Today’s hymn is by the Scottish poet Anne Ross Cousin (1824-1906). She wrote it while reflecting on Samuel Rutherford’s notes on Revelation 22.
“No longer will there be anything accursed, but the throne of God and of the Lamb will be in it, and his servants will worship him. They will see his face, and his name will be on their foreheads. And night will be no more. They will need no light of lamp or sun, for the Lord God will be their light, and they will reign forever and ever” (Rev. 22:3-5 ESV).
1 The sands of time are sinking, The dawn of heaven breaks, The summer morn I’ve sighed for, The fair sweet morn awakes; Dark, dark hath been the midnight, But day-spring is at hand, And glory, glory dwelleth In Emmanuel’s land.
2 The King there in his beauty Without a veil is seen; It were a well-spent journey Though sev’n deaths lay between: The Lamb with his fair army Doth on Mount Zion stand, And glory, glory dwelleth In Emmanuel’s land.
3 O Christ, he is the fountain, The deep sweet well of love! The streams on earth I’ve tasted More deep I’ll drink above: There to an ocean fulness His mercy doth expand, And glory, glory dwelleth In Emmanuel’s land.
4 The bride eyes not her garment, But her dear bridegroom’s face; I will not gaze at glory, But on my King of grace; Not at the crown he gifteth, But on his pierced hand: The Lamb is all the glory Of Emmanuel’s land.
“All for Jesus” performed by Covenant College Alumni, Students, Staff and Facuilty
Today’s hymn in our theme of faith comes from New Jersey writer Mary D. James (1810-1883). “All for Jesus” is a confession of devotion in light of the Lord’s excellencies.
“Do not present your members to sin as instruments for unrighteousness, but present yourselves to God as those who have been brought from death to life, and your members to God as instruments for righteousness. For sin will have no dominion over you, since you are not under law but under grace” (Romans 6:13-14 ESV).
1 All for Jesus! All for Jesus! All my being’s ransomed pow’rs, all my thoughts and words and doings, all my days and all my hours.
2 Let my hands perform his bidding, let my feet run in his ways; let my eyes see Jesus only, let my lips speak forth his praise.
3 Worldlings prize their gems of beauty, cling to gilded toys of dust, boast of wealth and fame and pleasure; only Jesus will I trust.
4 Since my eyes were fixed on Jesus, I’ve lost sight of all beside; so enchained my spirit’s vision, looking at the Crucified.
5 O what wonder! How amazing! Jesus, glorious King of kings, deigns to call me his beloved, lets me rest beneath his wings.
I was not aware until a couple days ago that the great Roger Whittaker died Wednesday, Sept. 13, at his home in France. At a certain time in my life, his music meant a whole lot to me, and I still listen to it with a thrill.
The song, “The Last Farewell,” was actually the result of a contest on a TV program Whittaker hosted. Audience members were encouraged to write and submit songs, and the best would be performed on the air. TLF, of course, possessed special magic.
The song itself is about a sailor during the 20 Years’ War, who falls in love with a West Indian girl and has to go back to sea.
By the way, I might mention that I’ll be at Norsk Hostfest in Minot, ND next week. Look for me in the Viking Village. My posting after Monday will be sporadic or nonexistent.
Today’s hymn is a spiritual with many variations and no date of publication. “Hold on,” also called “Gospel Plow,” speaks of persevering in the faith, which doesn’t take fine theological acumen to do.
Yet another said, “I will follow you, Lord, but let me first say farewell to those at my home.”Jesus said to him, “No one who puts his hand to the plow and looks back is fit for the kingdom of God” (Luke 9:61-62 ESV).
Keep your hand on that plow, Hold on! Hold on!
Noah, Noah, let me come in, Doors all fastened and the windows pinned, Keep your hand on that plow, Hold on! Hold on! Noah said, “You done lost your track, Can’t plow straight and keep a-lookin’ back,” Keep your hand on that plow, Hold on! Hold on!
Hold on! Hold on! Hold on! Keep your hand on that plow, Hold on! Hold on!
If you wanna get to Heaven, let me tell you how: Just keep your hand on the gospel plow, Keep your hand on that plow, Hold on! Hold on! If that plow stays in your hand, It’ll land you into the promised land! Keep your hand on that plow, Hold on! Hold on!
Mary had a golden chain, Every link spelled with Jesus’ name. Keep your hand on that plow, Hold on! Hold on! Keep on climbing and don’t you tire Every rung goes higher and higher Keep your hand on that plow, Hold on! Hold on!
Here’s a faster version from the great Mahalia Jackson.
Continuing our theme of faith, today’s hymn is from the great Charles Wesley, “the bard of Methodism.” Written in 1749, it speaks of the strength we have in Christ to persevere in the faith.
“Little children, you are from God and have overcome them, for he who is in you is greater than he who is in the world.” (1 John 4:4 ESV)
1 Soldiers of Christ, arise, and put your armor on, strong in the strength which God supplies thro’ His eternal Son; strong in the Lord of hosts and in His mighty pow’r, who in the strength of Jesus trusts is more than conqueror.
2 Stand then in His great might, with all His strength endued, and take, to aid you in the fight, the panoply of God. From strength to strength go on, wrestle and fight and pray; tread all the pow’rs of darkness down and win the well-fought day.
3 Leave no unguarded place, no weakness of the soul; take every virtue, every grace, and fortify the whole. That, having all things done and all your conflicts past, ye may o’ercome thro’ Christ alone and stand complete at last.
Everyone knows, I hope, that actions speak louder than words, which is a saying my old book of proverbs seems to derive from similar, older maxims such as this one from the French: Le fait juge l’homme or the deed proves the man. (Phrase Finder points to a 1693 sermon for the specific wording.) Words reveal our intentions, how we frame a problem, and if our actions give proof to our words, people believe us. They attest our integrity. If our actions work against our words, then our hearers have every reason to say we’re full hot air.
Politicians have historically low trustworthiness, according to polls, because their job is to overpromise and underdeliver, especially congressmen. They can’t do all they say they will do, because they have to work with a crowd of others who promised to do other things—some of which should not be done. Since Nixon shattered American confidence, the highest average percentage of people “who say they trust the government to do what is right just about always/most of the time,” according to the Pew Research Center, is 54%. That was on October 25, 2001.
On Monday, we will mark the 22nd anniversary of the hijacking of four commercial aircraft in an effort to punish the United States for crimes against Islam. Many politicians and civil servants have learned nothing in that time, judging by their actions. They want to be judged by their words alone, and not all of their words. Only the current ones. Why dig up the past by rehearsing old lies when the current lie is all we need? If they say we’re safe, secure, prepared–that’s all the proof we should need.
This being the third year of the Biden administration, and our country is weaker than we were in 2001. Yes, it’s Biden’s fault, but any of the recent Liberal/Progressive crop would have done the same. Progressivism undermines its own goals. If the optics are good, the goal has been achieved.
They give money to Iran and say it can’t be used for nuclear weapons development, so it’s safe. They open the southern boarder to allow thousands of who knows who to cross every day but claim it’s secure, so no worries. They spend from the FEMA fund on non-emergencies and are caught short when wildfires catch Hawaii responders off-guard. Oh, but the optics were good on that one, so maybe the president can hand out some money, tell a story about almost losing his house and car, and that will smooth over hurt feelings.
If it doesn’t, you can shut up, because Progressives don’t want your words unless you agree with them. Disagreement on some subjects is violence.
If 9/11 were to happen under this administration, they would be give the same speeches they give today about bravery, American unity, and how the president knows from personal experience how hard something like this can be. But nothing responsible would be done.
Subtle Sounds: The Flight 93 National Memorial in Shanksville, Pennsylvania, has a 93-foot tower with forty wind chimes for the forty passengers and crew who died while opposing their hijackers. It’s called the Tower of Voices. The National Park Service has a good description and many photos. This video has captures the sound better than others I’ve found.
Antiquities: In other news, detectorists win again! A Norwegian man named Erlend Bore found a “cache comprised nine gold medallions and gold pearls that once formed an opulent necklace, as well as three gold rings” dating from 500 AD. (via Prufrock)
Today’s hymn is another one by Fanny Crosby, published in 1875, distributed in the revival meetings led by Moody and Sankey. The melody by American William H. Doane may sound dated now (and is the main reason many churches no longer sing hymns in general), but the devotion of the text is moving. And hearing a choir like the one above singing a classic hymn like this stirs the soul.
“My sheep hear my voice. I know them, and they follow me” (John 10:27 NRSV).
1 I am thine, O Lord, I have heard thy voice, And it told thy love to me; But I long to rise in the arms of faith, And be closer drawn to thee.
Refrain: Draw me nearer, nearer, blessed Lord, To the cross where thou hast died; Draw me nearer, nearer, nearer, blessed Lord, To thy precious, bleeding side.
2 Consecrate me now to thy service, Lord, By the pow’r of grace divine; Let my soul look up with a steadfast hope, And my will be lost in thine. [Refrain]
3 O the pure delight of a single hour That before thy throne I spend, When I kneel in prayer, and with thee, my God, I commune as friend with friend! [Refrain]
4 There are depths of love that I cannot know Till I cross the narrow sea; There are heights of joy that I may not reach Till I rest in peace with thee. [Refrain]
Today’s hymn is another old text paired to a new tune. Though it’s been published in hundreds of hymnals, I’ve heard it only because of the recording above. English author Anne Steele (1717-1778) was the daughter of a Particular Baptist minister working in southern England. She was something of a literary star in her circles. She died in great pain, but I don’t know that this hymn was written during that suffering.
This text has been copied from a 1793 publication.
“Though he slay me, I will hope in him” (Job 13:15 ESV).
1 Dear refuge of my weary soul, On thee, when sorrows rise, On thee, when waves of trouble roll, My fainting hope relies.
2 To thee I tell each rising grief, For thou alone canst heal; Thy word can bring a sweet relief For every pain I feel.
3 But O! when gloomy doubts prevail, I fear to call thee mine; The springs of comfort seem to fail, And all my hopes decline.
4 Yet, gracious God, where shall I flee? Thou art my only trust; And still my soul would cleave to thee, Tho’ prostrate in the dust.
5 Hast thou not bid me seek thy face? And shall I seek in vain? And can the ear of sovereign grace Be deaf when I complain?
6 No, still the ear of sovereign grace Attends the mourner’s prayer; O may I ever find access To breathe my sorrows there.
7 Thy mercy-seat is open still; Here let my soul retreat; With humble hope attend thy will, And wait beneath thy feet.
Today’s hymn was published in 1906, but the tune we use in my church circles was written within the last ten years. English hymnist Ada Ruth Habershon (1861-1918) wrote the text and many other hymns as well as Bible studies and books. She contributed to the songs distributed and sung during the Liverpool Revival of 1905.
The words performed in the video above are not exactly as copied below; both versions deserve our attention.
1 When I fear my faith will fail, Christ will hold me fast; When the tempter would prevail, He can hold me fast!
Refrain: He will hold me fast, He will hold me fast; For my Savior loves me so, He will hold me fast.
2 I could never keep my hold, He must hold me fast; For my love is often cold, He must hold me fast. [Refrain]
3 I am precious in His sight, He will hold me fast; Those He saves are His delight, He will hold me fast. [Refrain]
4 He’ll not let my soul be lost, Christ will hold me fast; Bought by Him at such a cost, He will hold me fast. [Refrain]
Today’s hymn seems less of a hymn to me and more of a song. Civilla D. Martin (1866-1948) of Nova Scotia wrote it in 1906 and set it to a tune by Iowan composer Charles Hutchinson Gabriel (1856-1932). The Methodist musician wrote and edited thousands of gospel songs that were sung at Billy Sunday and Homer Rodeheaver urban crusades.
1 Why should I feel discouraged, Why should the shadows come, Why should my heart be lonely, And long for heav’n and home; When Jesus is my portion? My constant Friend is He:
Refrain: His eye is on the sparrow, And I know He watches me; His eye is on the sparrow, And I know He watches me. I sing because I’m happy, I sing because I’m free, For His eye is on the sparrow, And I know He watches me.
2 “Let not your heart be troubled,” His tender word I hear, And resting on His goodness, I lose my doubts and fears; Though by the path He leadeth, But one step I may see; His eye is on the sparrow, And I know He watches me; [Refrain]
3 Whenever I am tempted, Whenever clouds arise, When songs give place to sighing, When hope within me dies, I draw the closer to Him, From care He sets me free; [Refrain]
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