Category Archives: Music

Sunday Singing: All Glory Be to God on High

Today’s hymn comes from the Bavarian preacher Nicolaus Decius (1485-1546). He was teaching at the Church of St. Nicholas in Brunswick at the time he wrote this translation of the ancient Latin text Gloria in excelsis Deo, “common in doxologies used in the Greek liturgies of the early Christian church,” according to the Psalter Hymnal Handbook. The translation comes from the great Catherine Winkworth.

“Glory to God in the highest,
and on earth peace among those with whom he is pleased!”
(Luke 2:14 ESV)

1 All glory be to God on high,
Who hath our race befriended!
To us no harm shall now come nigh,
The strife at last is ended.
God showeth His good will to men,
And peace shall reign on earth again;
O thank Him for His goodness!

2 We praise, we worship Thee, we trust,
And give Thee thanks forever,
O Father, that Thy rule is just
And wise, and changes never.
Thy boundless pow’r o’er all things reigns,
Done is whate’er Thy will ordains:
Well for us that Thou rulest.

3 O Jesus Christ, Thou only Son
Of God, Thy heav’nly Father,
Who didst for all our sins atone
And Thy lost sheep dost gather.
Thou Lamb of God, to Thee on high
From out our depths we sinners cry,
Have mercy on us, Jesus!

4 O Holy Ghost, Thou precious Gift,
Thou Comforter unfailing,
O’er Satan’s snares our souls uplift
And let thy pow’r availing
Avert our woes and calm our dread.
For us the Saviour’s blood was shed;
We trust in Thee to save us.

Sunday Singing: Dear Lord and Father of Mankind

Today’s hymn is adapted from a poem by the American Quaker poet John Greenleaf Whittier. In that poem, “The Brewing of Soma,” Whittier describes a Hindu drinking ceremony over several verses before contrasting it with Christian repentance. “Our foolish ways” are both old pagan practices and the Christianized versions we may have replaced them with. Instead, may we hear the quiet voice of the Living God speaking through Scripture and natural disaster.

“For thus said the Lord GOD, the Holy One of Israel,
‵In returning and rest you shall be saved;
in quietness and in trust shall be your strength.‵
But you were unwilling . . . ” (Isaiah 30:15 ESV)

1 Dear Lord and Father of mankind,
forgive our foolish ways!
Re-clothe us in our rightful mind,
in purer lives thy service find,
in deeper rev’rence praise,
in deeper rev’rence praise.

2 In simple trust like theirs who heard
beside the Syrian sea,
the gracious calling of the Lord,
let us, like them, without a word
rise up and follow thee,
rise up and follow thee.

3 O Sabbath rest by Galilee!
O calm of hills above,
where Jesus knelt to share with thee
the silence of eternity,
interpreted by love!
Interpreted by love!

4 Drop thy still dews of quietness,
till all our strivings cease;
take from our souls the strain and stress,
and let our ordered lives confess
the beauty of thy peace,
the beauty of thy peace.

5 Breathe through the heats of our desire
thy coolness and thy balm;
let sense be dumb, let flesh retire;
speak through the earthquake, wind and fire,
O still small voice of calm!
O still small voice of calm!

Sunday Singing: Let All the World in Every Corner Sing

Today’s hymn comes from the great George Herbert (1593-1633). He wrote many poems, which were well received at first, but as hymns few found popular acceptance despite the encouragement of John and Charles Wesley in 1739. Above is an arrangement of “Let All the World in Every Corner Sing” by the great Ralph Vaughan Williams, not really congregational singing but it fits the grandeur of the piece.

“Declare his glory among the nations, his marvelous works among all the peoples!” (Ps 96:3 ESV)

1 Let all the world in every corner sing,
“My God and King!”
The heav’ns are not too high,
God’s praise may thither fly;
the earth is not too low,
God’s praises there may grow.
Let all the world in every corner sing,
“My God and King!”

2 Let all the world in every corner sing,
“My God and King!”
The church with psalms must shout:
no door can keep them out.
But, more than all, the heart
must bear the longest part.
Let all the world in every corner sing,
“My God and King!”

Sunday Singing: Eternal Father, Strong to Save

Events of this week put me this hymn in mind. “Eternal Father, Strong to Save” was written by William Whiting in the 1860s. In 1879, Charles Jackson Train, then Lieutenant Commander and director of the Midshipmen’s Choir, took up singing this hymn at the close of Sunday services at the U.S. Naval Academy. In this way, it became the Navy’s traditional hymn.

“And he said to them, ‘Why are you afraid, O you of little faith?’ Then he rose and rebuked the winds and the sea, and there was a great calm.” (Matthew 8:26 ESV)

1. Eternal Father, strong to save,
whose arm doth bind the restless wave,
who bidd’st the mighty ocean deep
its own appointed limits keep:
O hear us when we cry to thee
for those in peril on the sea.

2. O Savior, whose almighty word
the winds and waves submissive heard,
who walkedst on the foaming deep
and calm amid its rage didst sleep:
O hear us when we cry to thee
for those in peril on the sea.

3. O sacred Spirit, who didst brood
upon the chaos dark and rude,
who badd’st its angry tumult cease,
and gavest light and life and peace:
O hear us when we cry to thee
for those in peril on the sea.

4. O Trinity of love and pow’r,
our brethren shield in danger’s hour;
from rock and tempest, fire and foe,
protect them wheresoe’er they go;
and ever let there rise to thee
glad hymns of praise from land and sea.

Sunday Singing: O Lord, I Love You, My Shield, My Tower

Edmund P. Clowney (1917-2005) taught practical theology and was the first president of Westminster Theological Seminary in Philadelphia. He wrote this adaptation of Psalm 18 in 1989 using a tune by the great French composer Camille Saint-Saëns.

It’s not a common hymn. Perhaps it’s completely new to you.

“I love you, O Lord, my strength.
The Lord is my rock and my fortress and my deliverer,
my God, my rock, in whom I take refuge,
my shield, and the horn of my salvation, my stronghold.” (Ps 18:1-2 ESV)

The text is still under copyright, but I think I can copy the first verse here to help our understanding.

  1. O Lord, I love you, my shield, my tow’r,
    my stronghold, my rock, my saving pow’r,
    I worship you! Bless your holy name!
    What unceasing praise your mercies claim!

Sunday Singing: Deck thyself, my soul, with gladness

Today’s hymn comes from a lawyer and poet from Brandenburg-Prussia, Johann Franck (1618-1677). A biographer praises his hymns as “distinguished for unfeigned and firm faith,” avoiding the objectivity and congregational character of the older German hymns” for “a more personal, individual tone.” Originally “Schmücke dich, o liebe Seele,” our hymn “Deck thyself, my soul, with gladness” was published in Johann Crüger’s Geistliche Kirchen-Melodien (1649) to the tune heard above.

“How precious is your steadfast love, O God!
The children of mankind take refuge in the shadow of your wings.
They feast on the abundance of your house,
and you give them drink from the river of your delights.
For with you is the fountain of life;
in your light do we see light.” (Psalm 36:7-9 ESV)

1 Deck thyself, my soul, with gladness,
leave the gloomy haunts of sadness;
come into the daylight’s splendour,
there with joy thy praises render
unto him whose grace unbounded
hath this wondrous banquet founded:
high o’er all the heavens he reigneth,
yet to dwell with thee he deigneth.

2 Now I sink before thee lowly,
filled with joy most deep and holy,
as with trembling awe and wonder
on thy mighty works I ponder:
how, by mystery surrounded,
depth no mortal ever sounded,
none may dare to pierce unbidden
secrets that with thee are hidden.

3 Sun, who all my life dost brighten,
light, who dost my soul enlighten,
joy, the sweetest heart e’er knoweth,
fount, whence all my being floweth,
at thy feet I cry, my Maker,
let me be a fit partaker
of this blessed food from heaven,
for our good, thy glory, given.

4 Jesus, Bread of Life, I pray thee,
let me gladly here obey thee;
never to my hurt invited,
be thy love with love requited:
from this banquet let me measure,
Lord, how vast and deep its treasure;
through the gifts thou here dost give me,
as thy guest in heaven receive me.

Climbing mountains and a broken Hallelujah

Speaking as an old man who has climbed a number of metaphorical mountains of the literary sort (and zero ones of the real sort), I know how to begin a massive writing – or translation – project. At least I know what works for me. The trick, in my experience, is not to look at the mountain.

If you think about the size of the mountain as you begin, you’ll soon grow disheartened.

You have to concentrate on today’s work. What will I do today? How much can I accomplish just today?

If you write merely one page every day, you can produce a 365 page book in a year. (It takes me considerably longer, though, when you include revisions. But you get the point. One step at a time.)

“Sufficient unto the day is the evil thereof,” as the Lord says in the Sermon on the Mount. (Matthew 6:34)

Anyway, I’ve ordered some orthopedic aids to help me sit for long periods at my laptop, and I’m on the case.

The video above troubles me.

Not because of the artist herself – Lucy Thomas, who apparently won some talent program and obviously has an astonishing voice. I like her singing very much.

And not the song in itself, in particular. Leonard Cohen was in some ways the archetypal Israelite, forever wrestling with God. And this song expresses his troubled world-view in transcendent fashion.

My problem is that somebody – as you can see from the captions – is promoting it as a worship song.

Dearly beloved, “Hallelujah” is not a worship song! (I’ve written some drivel about it before in this blog myself.) It’s a song about sex, couched in near-blasphemous biblical imagery. It’s a brilliant piece of work but it doesn’t belong in your church.

It’s disrespectful both to God (who is not being properly revered) and to the artist – whose work is being twisted in a direction he never intended.

I understand the Christian impulse to turn all things to God’s glory.

But art deserves respect for its own sake. Not to be hijacked, even by well-meaning worship leaders.

At least give it time for the copyright to run out.

Sunday Singing: All Glory, Laud, and Honor

I took a break from our Sunday Singing posts, partly because I went on vacation and decided not to work out Sunday posts for a few weeks, then because my work week or weekend was busy. I start back today and hope these posts will lift our heads to the Lord.

Today’s hymn, “All Glory, Laud, and Honor,” comes from the influential Bishop of Orléans Theodulf (760-821). He was an Italian in France serving under Charlemagne and afterward King Louis the Pious. He was a patron of the arts and had a chapel built in Germigny-des-Prés, now a testament to Carolingian architecture.

“He will be great and will be called the Son of the Most High. And the Lord God will give to him the throne of his father David, and he will reign over the house of Jacob forever, and of his kingdom there will be no end.” (Luke 1:32–33 ESV)

1 All glory, laud, and honor
To Thee, Redeemer, King,
To whom the lips of children
Made sweet hosannas ring.
Thou art the King of Israel,
Thou David’s royal Son,
Who in the Lord’s name comest,
The King and Blessed One.

2 All glory, laud, and honor
To Thee, Redeemer, King,
To whom the lips of children
Made sweet hosannas ring.
The company of angels
Is praising Thee on high,
And mortal men and all things
Created make reply.

3 All glory, laud, and honor
To Thee, Redeemer, King,
To whom the lips of children
Made sweet hosannas ring.
The people of the Hebrews
With psalms before Thee went;
Our praise and prayer and anthems
Before Thee we present.

4 All glory, laud, and honor
To Thee, Redeemer, King,
To whom the lips of children
Made sweet hosannas ring.
To Thee, before Thy Passion,
They sang their hymns of praise;
To Thee, now high exalted,
Our melody we raise.

5 All glory, laud, and honor
To Thee, Redeemer, King,
To whom the lips of children
Made sweet hosannas ring.
Thou didst accept their praises;
Accept the prayers we bring,
Who in all good delightest,
Thou good and gracious King.

This is my Father’s world, no matter what Weldon thought

I thought, since it’s Friday, I’d post some music consistent with my overheated musings in yesterday’s post. So here’s a lovely arrangement of “This Is My Father’s World,” one of my old favorite hymns. It was originally published in 1901, with lyrics by Rev. Maltbie D. Babcock (1858-1901), a sadly short-lived Presbyterian pastor who published several popular hymns. The tune is Terra Beata, based on an English folk song. (And I’m pretty sure they cribbed the first line for the Shire theme in the Lord of the Rings movies.)

Here’s an interesting item from the latest issue of the Bulletin of the New York C. S. Lewis Society. It’s all the better for being written by our good friend Dale Nelson:

Pages 22 and 23 feature Dale’s article on Thomas Dewar Weldon (1896-1958), with whom Lewis had a variable relationship. They came to Oxford at the same time, and were good friends for a while. But even before he stopped being an atheist, Lewis grew weary of Weldon’s relentless, materialist cynicism. As a tutor in Moral Philosophy his teaching method (according to R. W. Johnson’s book, Look Back in Laughter: Oxford’s Postwar Golden Age) was to first demolish his students’ conventional beliefs, and then to demolish whatever new beliefs they constructed, until they were left “in a state of free-floating agnostic cleverness.”

 Weldon declared, in a 1944 lecture at Bomber Command Headquarters, near Oxford, that the carpet bombing of German cities was justified because it would shorten the war and save lives. Lewis was already on the record, along with a number of Anglican clergy, as rejecting that argument categorically.

Weldon was (according to George Sayer) that “hardest-boiled atheist” who remarked to Lewis in his rooms one day that the evidence for the Resurrection of Christ was remarkably good, saying, “Rum thing,” as Lewis recalled in Surprised By Joy.

Weldon was also the model for the Dick Devine, the cynical, flippant character who’s so annoying in Out of the Silent Planet and (promoted to the title, Lord Feverstone) in That Hideous Strength.

Birthday post: Going sane

I’ve loved the song above for a long time. And to my mind, it harmonizes with my theme tonight.

This will be my birthday post (my age is for me to know and you not to care about). In honor of this auspicious occasion, I’m going to break my custom of putting commemorative posts up on the day of the event (so it’s too late) and post it the day before (so you’ll have time to get me a present).

Also because I have something to say that may be significant, and I want to share it. It’s been about three weeks now, and that fact suggests to me that the effects I’m seeing may be permanent.

I believe I’m going sane.

Nobody could be more surprised than I am. Let me tell you about it.

First of all, I think I won’t be surprising anyone when I say that I’ve always been a little… weird. Socially. Depressive. Awkwardly shy. Unable to make eye contact. Easily offended. Not one to pick fights, but one to distance myself, taking refuge in solitude. My great plague has been intrusive thoughts – shameful memories that came into my mind and would not be ignored. I knew of no way to handle them except to face them, experience the full shame, and then try to find something to distract me from them.

This was tremendously tiring for me. In social situations, half my energy got wasted in dealing with those intrusive thoughts. This was how I lived.

Then something happened to me, about three weeks ago.