This may be my favorite hymn for as long as I can remember. The original Irish words are attributed to the monk Dallan Forgaill in the poem, “Rop tú mo Baile.” They have been used in Christian services in Ireland for several hundred years. The folk tune, “Slane,” may go back to the 4th century. Both the words and tune are said to have been inspired by St. Patrick’s protest of King Logaire of Tara’s order forbidding any fires until after he lit the sacred fire of the spring equinox. Patrick ignited a fire for Easter on Slane Hill as a way of saying Christ is the king of heaven and earth.
I appreciate the group Celtic Worship for including the oft-skipped third verse in this hymn.
Be Thou my battle Shield, Sword for the fight Be Thou my Dignity, Thou my Delight Thou my soul’s Shelter, Thou my high Tower Raise Thou me heavenward, O Power of my power
Herman Melville wrote a poem in 1860 of his “Misgivings” before The Civil War.
“With shouts of the torrents down the gorges go, And storms are formed behind the storm we feel: The hemlock shakes in the rafter, the oak in the driving keel.”
We’ve had storms and rumors of storms for about a month.
This week, the Russian army bombed a large theater in Mariupol, Ukraine, trapping over a thousand people who were sheltering from the siege. Last week, The Guardian ran an article reporting that some believe such destruction is an intentional effort to wipe out Ukrainian heritage and identity, to steamroll their country into Soviet-era sameness with Russia. (via Prufrock)
It’s difficult to take my mind off of the rattling, explosive thunder from the other side of the world. But here are a few other things.
With its colorful characters — notably Raven and Wormsley, but also, for example, Molly (who admits: “I don’t want a happy life. I want an interesting one”) — and a composed-seeming Lancelyn who finds himself coming apart in a world he can not readily categorize and impose an order on, much of The Runes Have Been Cast is tremendous good fun.
Poetry: “De la Mare (1873-1956) was among the first poets I read as a kid. Much of his verse is Janus-headed.” (via Books, Inq)
Coffeehouse Renovation: The Christian Study Center of Gainesville, Florida, is raising funds to renovate Pascal’s, their university community’s coffeehouse.
Education: Thomas Korcok’s Serpents in the Classroom reveals the religious agenda of many who formed how we think of education today. He shows how “these pillars of today’s education rejected Christianity and offered their approach to education as a way to undermine its influence and instill in young people something better.”
Camus: Albert Camus’s The Stranger“was first published in an underground edition in 1942, during the Nazi occupation of France, a time of widespread killing without emotion or remorse. It excited controversy from the start; Jean-Paul Sartre admired the novel but called it ‘unjustified and unjustifiable’ …”
Photo: Belmont County Courthouse, Saint Clairsville, Ohio. 1995. John Margolies Roadside America photograph archive (1972-2008), Library of Congress, Prints and Photographs Division.
I have a lot to do. I can’t find any music that pleases me. So tonight you get a little promo video, telling you about Avaldsnes in Norway. This is where my great-grandfather was born, and it’s one of the places I’m going this summer (God willing) to play Viking — likely with some of the people shown in the video.
…the most convincing copy was always written with the tongue in the cheek, a genuine conviction of the commodity’s worth producing—for some reason—poverty and flatness of style….
All in all, among the delights of Dorothy Sayers’ Lord Peter Wimsey mystery series, Murder Must Advertise may be the most perfect specimen. Which is rather odd, to my mind, as it takes Lord Peter generally out of his natural environment (his priceless valet, Bunter, only makes a brief appearance). In Murder Must Advertise, Lord Peter goes undercover as an advertising copywriter, and finds to his surprise that he’s rather good at it. (Author Sayers herself spent some time in that very career – she is credited with coining the phrase, “It pays to advertise!”)
Victor Dean, a young copywriter at Pym’s Publicity, fell down an iron spiral staircase in the offices one day, breaking his neck. A letter to his employer was found among his effects, and that letter said that something illicit was going on among the staff. For that reason, Mr. Pym engages Lord Peter Wimsey to investigate. Lord Peter substitutes horn-rimmed glasses for his usual monocle and shows up for work, easily sliding into the circle of copywriters. He calls himself Death Bredon (these being his two actual middle names). Meanwhile, at night, Death Bredon becomes a habitue of wild parties hosted by a notorious young heiress. Drugs are being distributed at these parties, and somehow the drug network is connected to Pym’s Publicity. Death Bredon charms some people, insults others, and generally stirs things up to see what will happen. What happens is murder.
Murder Must Advertise is about as close as Miss Sayers ever came to full-blown hard-boiled fiction. Lord Peter is very different from Philip Marlowe, but there’s some of the same atmosphere here of mean streets and ruthless criminals. I like it quite a lot, it goes without saying.
Cautions, American readers, for a lengthy chapter involving a cricket game. Most of you will be as at sea in that environment as I am.
Yesterday, three AP reporters published this account of the war horrors suffered in Mariupol, Ukraine. On March 4, the city lost power. The only stations the radios could receive played Russian news People took everything they could from the grocery stores.
On March 6, in the way of desperate people everywhere, they turned on each other. On one street lined with darkened stores, people smashed windows, pried open metal shutters, grabbed what they could.
…
Nearby, a soldier emerged from another looted store, on the verge of tears.
“People, please be united. … This is your home. Why are you smashing windows, why are you stealing from your shops?” he pleaded, his voice breaking.
Cactus Watching the Sunset. Photo credit: Tom Gainor @its_tgain. Unsplash license.
Finished my paying translation for today. Working on the volunteer stuff now. I came across an expression that the author himself says is something “the old folks said” (and he’s writing in the 1890s). I have a vague idea what it must mean, but I thought I’d check with a couple Norwegian resources on Facebook. One was a former seminarian, the other a historian. Neither had ever heard of it. So I figure I’ll make my best guess, and footnote it, and chances are nobody will ever figure my mistake out if I’m wrong.
Here’s a story I came up with.
There was a young man who longed for ancient wisdom. He traveled the world, speaking to the wisest people he could find in Africa, the Middle East, and the Far East. He sat at their feet and listened to their wisdom, but his heart was not satisfied.
Eventually he made his way to the American Southwest. He heard of a Navajo wise man who lived in a hut on a mountaintop. He climbed the mountain, with much labor, and spoke to him. “I am seeking ancient wisdom,” he said. “What do you have to tell me?”
“For God so loved the world, that He gave His only begotten Son, that whosoever believeth in Him should not perish, but have everlasting life,” said the old Navajo.
“You don’t understand,” said the young man. “I was seeking ancient wisdom.”
“It’s 2,000 year old; what do you want?” replied the old man.
Another busy day. I have much translating to do. This situation would be more pleasant if it was all paying work, but I found out yesterday I’d fallen behind in my volunteer stuff. The volunteer stuff pays better, of course, but I’ll have to wait till I get to Heaven to collect.
Beautiful day today. Temperature in the 50s. It was a genuine pleasure to be outside, the short time I spent there. That hasn’t been true for some time.
I continue listening to Norwegian radio, both secular and sacred. Today one of the hymns I listened to was one that’s very popular among my tribe, though it comes originally from the hated Swedes. “Blott En Dag” means, essentially, “one day at a time.” Above, a young Sissel does it on Norwegian TV. The standard English translation is called “Day by Day” (not to be confused with the ditty from “Godspell”). Its first verse goes:
Day by day, and with each passing moment,
Strength I find to meet my trials here.
Trusting in my Father’s wise bestowment,
I’ve no cause for worry or for fear.
He whose heart is kind beyond all measure
Gives unto each day what He deems best.
Lovingly, its part of pain and pleasure,
Mingling toil with peace and rest.
You can read the rest here, along with a short bio of the lyricist, Carolina Sandell, a really excellent Swedish hymn writer.
That mention can suffice to make this my obligatory Women’s History Month post, now I think of it. Don’t say I never threw a bone to the feminists.
Nothing to review, and I’ve done little but work in the last few days (no, that’s not true. I loafed yesterday. It was Sunday). So I’m journaling today, I guess. Yet again.
It was warm today, in the upper 30s. Tomorrow will be even better, and I don’t see a freezing day on the horizon. I approve of this development. I shall tip the waiter generously.
I complained, the other day, about my inability to understand spoken Norwegian, the language I translate professionally in text form. One of our readers, Deborah HH, suggested I listen to Norwegian radio. I thought this an excellent suggestion, and installed a Norwegian radio app on my cell phone.
My strategy (or wishful thinking) is to attack the problem subconsciously. I will just have the radio on, listening idly as I do other things. No sustained effort to understand what I’m hearing. My working theory is that that effort is a part of the problem. I know all these words. I just don’t process them when they come in through the audible gate. When I consciously try to interpret, I get hung up on individual words and lose the flow. What I need is an involuntary response. I’m hoping that as I listen over time, my subconscious will jump the gap and connect to my dictionary storage unit. Something like “total immersion” learning.
It took some searching to find the channels I wanted. Most Norwegian radio is indistinguishable from American radio, except for the announcements. They play music, and it’s mostly American music. I wanted talk, and in the Old Country language. There’s an NRK (Norwegian National Broadcasting) channel that’s all news, and that’s just the thing, as far as it goes. But around 2:00 pm (our time) they switch to BBC News, which is no use at all (in more than one sense).
But I finally found a channel to listen to after that. It’s Jæren Misjonsradio (Jæren Mission Radio). If the name Jæren seems familiar, its old name is Jaeder, and it’s the region where Erling Skjalgsson lived in his time (around Stavanger). A region with a great evangelical tradition, of which my ancestors were a part.
They feature preaching in Norwegian, which is good. I recognize the Bible passages, and that helps me along. And the music they play is mostly in Norwegian too – and some of it’s quite excellent.
Today I heard one preacher – a good one – and happened to notice his name on the crawl. Carl Fredrik Wisløff. This was thrilling. Wisløff was a prominent evangelical preacher, teacher, and writer in Norway up to his death in 2004. I used to sell some of his books in the bookstore at the seminary – we had a large stock of one of them. He even visited our schools once, I’m told, but that was before my time.
“Ukrainian Alleluia” by Craig Courtney, performed by the Wellington College Chorale
Composer Craig Courtney wrote this piece in 2007 as a testimony to the enduring faith of Ukrainian Christians and our eternal hope.
3Once more they cried out,
“Hallelujah! The smoke from her goes up forever and ever.”
4 And the twenty-four elders and the four living creatures fell down and worshiped God who was seated on the throne, saying, “Amen. Hallelujah!” 5 And from the throne came a voice saying,
“Praise our God, all you his servants, you who fear him, small and great.”
6 Then I heard what seemed to be the voice of a great multitude, like the roar of many waters and like the sound of mighty peals of thunder, crying out,
“Hallelujah! For the Lord our God the Almighty reigns. 7 Let us rejoice and exult and give him the glory, for the marriage of the Lamb has come, and his Bride has made herself ready; 8 it was granted her to clothe herself with fine linen, bright and pure”—
for the fine linen is the righteous deeds of the saints. (Rev 19:3-8 ESV)
War has a glory to it. We marvel at Ukrainian President Volodymyr Zelenskyy for refusing to fear Russian invaders. The mayor of Kyiv, Vitali Klitschko, has shown similar valor. They have inspired thousands of people from other countries to join their fight, including a man known as the deadliest sniper in the world. This is the fight that’s been handed to them, and they are brave or cocky enough to not shirk it.
For many Russians, the opposite is true. Their leaders are cruel bullies who tell them it is sweet and fitting to die for the fatherland, which is the meaning of the Latin words above. Wilfred Owen’s poem on this idea has stuck with me since my college days. War is an ugly thing many are called to do; the elites who will direct other people in other places so that they will not suffer call it sweet and fitting.
Peace: I was unable to find a published announcement of an event I heard about on the radio, that radio stations around the world were playing Beethoven’s Symphony 9 or at least the last movement, “Ode to Joy,” as a bid for peace in Ukraine. On Wednesday, twenty members of the Kyiv’s orchestra played it in the city square.
Russia: Peter Hitchens says he has been fond of Russia, of the heart he believed he saw in Russian people. “What if this could now be put right, if once again the sweet, low houses of Moscow could be populated by gentle, literate, moral people,” he once thought. He sees no chance for that now. (via Books, Inq)
Photo: John H. Garth Memorial Library, Hannibal, Missouri. 2003. John Margolies Roadside America photograph archive (1972-2008), Library of Congress, Prints and Photographs Division.
