From Undset to Valhalla

At sunset Kristin was sitting up on the hill north of the manor.

She had never before seen the sky so red and gold. Above the opposite ridge stretched an enormous cloud; it was shaped like a bird’s wing, glowing from within like iron in the forge, and gleaming brightly like amber. Small golden shreds like feathers tore away and floated into the air. And far below, on the lake at the bottom of the valley, spread a mirror image of the sky and the cloud and the ridge. Down in the depths the radiant blaze was flaring upward, covering everything in sight.

Just a passage from my reading in Sigrid Undset’s Kristin Lavransdatter today. I thought it was rather nice. I’m nearing the end of the second book, having watched Kristin’s half-smart husband gradually weave the rope that will hang him in the end – in terms of his ambitions, at least.

I’ve also, of course, been watching “Vikings: Valhalla.” And simple justice demands that I admit that it surprised me – I like it better than I expected. Though my expectations, as you probably guessed, were pretty low.

But the fact is that the writers and showrunners of “Vikings: Valhalla” seem to have made the decision to pull in their horns a bit. The “Vikings” series, especially in the later seasons, just went loopy. They let their freak flag fly, so to speak, to the point where it almost came loose from the flagpole. They produced the wildest fantasies and impossibilities and anachronisms, pinning them now and then to odd points of history or saga.

“Vikings: Valhalla” seems a little more controlled, at least as far as I’ve watched so far. Time is still compressed, but not as radically as it was in the first series. Instead of making the same man the attacker of both Lindisfarne (793 AD) and Paris (845), this story seems to be concentrating on the stories of Canute the Great, Saint Olaf, Harald Hardrada, and Leif Eriksson. In this series, all those men are involved in Canute’s conquest of England in 1016 – at which time the real-life Leif had already discovered America and had (I believe) settled down as chieftain of the Greenland Colony. And Harald Hardrada was an infant. Still, all these people could have conceivably met each other in real life.

Many of them show up in my Work In Progess, The Baldur Game. I doubt that Erling will show up here, for which I’m grateful.

The most audacious liberty taken is making Jarl Haakon a Strong Black Woman (and, of course, as is the custom in our times, she is the story’s great font of wisdom). Actually, she’s supposed to be Haakon’s widow, Estrid, who took his office over for him (women could not do that in real life – they could inherit a chieftainship, but needed to get a man to exercise it) and uses his name as her last name. The fact that the Vikings didn’t have last names in the sense we understand them seems to be outside the producers’ ken.

But the costumes (though not in the least authentic) are a little less radically imaginative than the ones in the previous series, and the haircuts are generally much better. I’m grateful for that.

As we age, we learn to be grateful for small mercies. And I’ve aged a decade watching these programs.

The scourge of yet more ‘Vikings’

“How long, O Lord?” said the prophet (Isaiah 6:11 is a prominent example of the theme, but several prophets asked the same question with – it seems to me – some justification). I am no prophet, nor the son of a prophet (Amos 7:14), but the same question has occurred to me now and then too. Right now I’m wondering how long, O Lord, this “Vikings” series will plague me.

I’m happy to report that I have at last finished all 6 seasons of the History Channel “Vikings” travesty. The longer the thing went on, the more the writers seemed unconstrained by the petty straitjacket of actual facts. Occasionally a historical character shows up, less often a historical event. But they are portrayed in ways the writers must have thought clever (like hand-operated paddlewheel landing craft for an invasion). I have endured all these outrages with the patient endurance of a Christian. And now I find that lo, my travails are not ended. For I’m going to have to go on to watch the sequel, Netflix’s “Vikings: Valhalla” series.

The thing is, the topic I’ve been commissioned to write about is the conversion of the Vikings to Christianity. And it’s not that the original series didn’t deal with the issue – it’s just that they dealt with it in ways that don’t have much to do with my thesis. The Vikings in this series are treated as an ethnic group (which is not what “Viking” originally meant), and they’re all proudly and stubbornly heathen. Christianity has made almost no inroad among them (in this production) by the time of King Alfred the Great’s victory over their armies at Edington. This was not the case in real life. The conflict of faiths is treated here as almost a religious war, which (in my moderately educated opinion) it was not. The Vikings on the series are always talking about their gods as “the true gods.” They didn’t really think that way historically. They were actually more like Hindus, recognizing any god they happened to encounter. They’d be happy to acknowledge the Christian god too, except for His offensive insistence on monotheism.

What I want to write about is the progress of Christianity in Scandinavia itself. I’ve avoided reading much about this new Netflix sequel series, but I understand it involves Jarl Haakon (gender-switched, because of course he/she is), and Harald Hardrada. So they’ve got to touch on my topic.

Therefore, I must gird up my loins for the ordeal.

And I believe I can do this. A couple weeks ago it would have been harder. I’ve always had an irrational and extreme response to watching programs I considered stupid or offensive. Such experiences raised very painful feelings in me.

But in just the last couple weeks, I seem to have made a breakthrough. I’ve found what appears to be a “brain hack” that helps me regulate my emotions better than in the past. I’m not going to go into detail about it now – I want to see whether the effect lasts, and even if it does it may not be applicable to anyone else.

But, like Alfred the Great, I believe I now am equipped to go forth and face the “Vikings.”

Theatrical review: ‘Further Up and Further In’

I had a great experience Saturday afternoon (before all the shock of the events in Pennsylvania). Max McLean was in town with the Fellowship for the Performing Arts production of “Further Up and Further In.” A friend of a friend had bought a block of tickets, they had a seat free, and my friend arranged for me to get in.

“Further Up and Further In” is a splendid example of a one-man show. The performance time (about an hour and 20 minutes) rushed by.

I’d seen McLean’s work before, having bought the DVD of “The Most Reluctant Convert.” I thought it an impressive low-budget production, though McLean seemed a little rubber-faced in the role of Lewis. I suspected that the stage was his true medium, and was gratified to be proved right.

I read an article years ago that said that if you only know Sir Laurence Olivier from the movies, you have no idea what a genius he was. He was directed to subdue his reactions and his gestures for the more intimate environment of film. But some spark (the author said) was lost.

McLean doesn’t seem to have subdued his performance greatly for the movie, but on stage this approach is highly effective. The dramatic scenario here is that we’re having a conversation with Lewis in his study in the year 1950, but of course it’s not really like that. Lewis would never have gesticulated as McLean does – these exertions are for the audience in the upper decks. (Also, Jack Lewis would have been smoking constantly, which does not happen in this play.) What we actually have here is a long sermon – but it’s a brilliant sermon, cut-and-pasted from Lewis’ articles, books, and letters. It’s all vivid and exciting, and the stage furniture – desk, wing-backed chair and drinks cabinet – sits before a large rear projection screen that displays images illustrating the narrative.

The text deals with problems of faith such as how we can believe in God at all, and how to deal with the problem of pain. It ends with Lewis speculating on ultimate things, on the end of the world (he quotes heavily from the sermon, “The Weight of Glory”) and the wonders of Heaven.

If “Further Up and Further In” comes to your town, I highly recommend going to see it. I had an exhilarating time.

Travels to Worlds Unknown (Maybe Fictious)

It’s been a full week and will continue to be so for rest of the month. I feel a deadline pressing upon me, so let me move quickly to these links.

Poetry: “While Observing A Summer Storm” by Joshua Alan Sturgill. “these I take as pathfinders and guides”

Art: Swiss painter Arnold Böcklin (1827-1901) painted moody mythological scenes, like Isle of the Dead (which you’ve likely seen whether you knew what it was).

Chariots of Fire: The story of Eric Liddell’s race in the classic movie Chariots of Fire took place at the 1924 Olympics in Paris. The Scottish runner won gold in the 400-meter, breaking Olympic and world records with 47.6 seconds. World’s Paul Butler talked about it on Friday’s podcast of The World and Everything in It. I listened to a tape of the movie soundtrack during my fruitful, cassette-tape-buying years. Here’s a nice tribute to the movie and music.

The Facts Fudged: Bill Steigerwald talks about the work he put into his book dividing fact from fiction in John Steinbeck’s Travels with Charley. “Taking on the great Steinbeck and challenging the existing narrative about his iconic book was no big deal. I was used to being an outsider, whether it was when covering a KKK cross-burning or attending a conference of public transit officials. The process of reporting and researching Steinbeck’s travels and book was no different from what I had done in a hundred big Sunday newspaper features, just a lot bigger and on my own dime.”

Photo: Elks Lodge, Tacoma, Washington. John Margolies Roadside America photograph archive (1972-2008), Library of Congress, Prints and Photographs Division.

Kristin Lavransdatter’s Husaby

The video above shows the farm and neighborhood landscape which Sigrid Undset appropriated for the setting of the second novel in her Kristin Lavransdatter trilogy — The Wife.

This is not the kind of Norwegian scenery that generally gets promoted in the world. This is in the Trondelag, one of Norway’s best agricultural areas. The Viking kings made the town of Nidaros in the Trondelag their capitol — today it’s called Trondheim. Stiklestad, where Saint Olaf was killed, is also in the Trondelag (that will be described in The Baldur Game, and I promise I’m working at it as fast as I can). I had some ancestors from that area myself.

The farm where Kristin and her husband Erlend live in the novel is called Husaby. This is a significant name — historians note that many farms belonging to kings were called Husaby (it means “house town,” I think). So when Erlend brought Kristin to a farm called Husaby, we’re meant to understand that it was a place that carried some prestige, regardless how poorly he’d been managing it.

Yes, thanks for asking, I am still reading The Wife. Got some distance to go.

Have a wonderful weekend.

Random Norse stuff

The curse of reading long books is that I’m forced to bore you in these posts with the details of my life, which is more than most a mundane one. I go days without talking to anyone, for instance, and it doesn’t bother me at all. Makes for dull reading, though. I am self-aware enough to grasp that.

And yes, I’m still slogging through the Vikings series on Netflix. I’ve found that it helps to hate-watch it. I expect “hate-watch” is even a term people use out in that wide world I’ve heard about – watching a show or series, concentrating on the pleasure of hating everyone involved. Every time a character dies on the series – sympathetic or unsympathetic – I cheer inwardly – “There’s one I won’t have to watch anymore!” One bad haircut and impractical costume that will not offend my eyes henceforth. A few pages of clunky dialogue I’ll be spared.

I’m closing in on the end of the fourth season. Then Season Five has twenty more episodes, apparently. I pray to Heaven I’ll learn enough that’s relevant to my assignment so that I won’t have to move on to Vikings Valhalla, where (according to what I’ve read), they turned Jarl Haakon of Hladir, whom you may remember from The Year of the Warrior and Death’s Doors, into a Strong Black Woman.

When I ponder these matters, I am convicted that our societal sins must have been very great, to merit our hoisting by such a petard as this.

I had a nice surprise today. I got my first invitation in many years to lecture again on a cruise. Not a bad deal either – Iceland and Greenland (where I’d love to go), and they’d spring for my air fare and cut my cruise fee in half. Still, I can’t justify it fiscally, at this point in my pilgrimage. And the booking company shows no signs of further compromise.

Nevertheless, it was nice to be asked. I’d thought they’d forgotten about me completely.

Booklisti, and a reading report

First of all, business. Feel free to check out the new listing I have on Booklisti. They asked me to make a list books of my own, and one of books that I wanted to recommend, for any reason. A fascinating look into my fascinating mind. For which the world, of course, has been eagerly waiting. Feel free to share it with seekers after truth and beauty.

Updating my personal situation, I’m delighted to report that my air conditioning is operative again – at last. (Just in time for a heat wave.) I haven’t checked precisely, but I think I was without it for about a month. Roughing it. Living as my ancestors did – or as I did when I was a kid, to tell the truth. I’m old enough to remember when air conditioning was still a luxury in northern states.

The problem, as I’ve explained, was that my home warranty company (which shall remain nameless) preferred to go the cheap-but-lengthy route of repair over replacement. I suppose there must be some way to register a complaint on their webside, but if there is, it’s pretty carefully concealed from the customers.

I’ve tackled another long book, which will delay my next review. I can give updates as I go, though. I’m reading The Wife, volume 2 of Sigrid Undset’s Kristin Lavransdatter (I reviewed the first volume a little while back). A passage that caught my interest today was this one, involving a visit by Kristin’s father, Lavrans, to her and her husband Erlend’s new home at Husaby (near Trondheim):

…they were accompanied by two gentlemen whom Kristin didn’t know. But Erlend was very surprised to see his father-in-law in their company—they were Erling Vidkunsson from Giske and Bjarkøy, and Haftor Graut from Godøy.

Like any crank, I know things most people don’t – about matters of no interest to anyone else. What sparks my attention in this passage is the estates this Erling Vidkunsson owns. Giske was the home of Thorberg Arnesson, who married Erling Skjalgsson’s daughter Ragnfrid (as described in my novel King of Rogaland). And Bjarkøy was the home of Thore Thoresson (remembered by history as Thore Hund, Thore the Dog), whose brother Sigurd married Erling’s sister Sigrid. The fact that this man (who’s likely a documented historical character – there are plenty of them in these books) carries Erling’s name suggests he’s a descendent of these people, and thus a descendant of Erling himself.

That’s all. It just pleases me to discover Erling connections in my reading.

‘Toxic Prey,’ by John Sandford

I wouldn’t go so far as to say John Sandford’s series of Prey novels is losing its momentum. Sandford is still a professional who serves up professional entertainment. But I can’t help feeling the character of Lucas Davenport has become an anachronism, and his act just doesn’t work like it used to.

The opening of Toxic Prey (Book 34 in the series) is pretty neatly done. The author introduces a character in a highly sympathetic, highly admirable light. Then we learn that he’s a psychopath planning mass murder. Dr. Lionel Scott has grown convinced that we face global disaster if we don’t radically reduce the earth’s population. And he has engineered a hybrid virus capable of doing just that. He and his little group of fanatics have a plan to spread that virus, beginning in Taos, New Mexico and from there, pretty much everywhere.

But the Department of Homeland Security has gotten a tip about it, and they send their top agent, Letty Davenport – Lucas Davenport’s adopted daughter. She has recently gotten involved with an English MI-5 agent, who also comes along for the adventure. And the US Marshals send in her dad, along with his highly skilled, ethnically and sexually diverse, team.

What strikes me constantly in these later Lucas Davenport books (and in the real world he’d be long retired by now) is how awkwardly they fit our times. Aside from exciting plots, author Sandford’s great strength has always been the relationships between the cops, expressed especially in hilarious cop banter – usually obscene. But the books have kept up with the times – now about half the cops are female. And you know what – I just don’t believe the banter anymore. Guys who talk that way around women these days find themselves called on the carpet by Human Resources.

But I ought to note that he takes time out to praise John D. MacDonald’s Travis McGee novels here. I’m always grateful for that.
And it should be noted that the bad guys in this book are on the left. You don’t see that often.

Aside from my personal quibbles, Toxic Prey is a perfectly satisfying thriller. Cautions for adult situations and language.

‘The glory and honor of the nations’

Photo credit: Sebastian Gabriel, sgabriel. Unsplash license.

And how was your Independence Day? I feel like I spent the whole long weekend watching that bloody Vikings series, and I sympathize with the Dark Age Christians who are supposed to have prayed (there’s some controversy about this) “A furore normannorum, libera nos Domine” (From the fury of the Northmen, deliver us, O Lord”).

I mean, will the cursed thing never end? I finally finished Season Four, which turned out to be a double season – twenty episodes. And Season Five apparently has the same number. I grow grateful that they compressed the timeline – an accurate chronology might kill me off. Yet another martyr of Viking atrocities.

The more I watch, the more I’m impressed that the writers and producers simply had no interest in real Vikings at all. They invented some fantasy barbarians, in fantasy outfits and haircuts, and injected them into a fast-forward early medieval chronology. Here and there they throw in an authentic (or semi-authentic) artifact to make it look good, but basically they’re just spitballing – probably under the influence of drugs.

Well, enough of my problems. Let’s turn to something inspirational. Here’s part of what I read in my devotions this morning, from Revelation 21:22-27:

And I saw no temple in the city, for its temple is the Lord God the Almighty and the Lamb. And the city has no need of sun or moon to shine on it, for the glory of God gives it light, and its lamp is the Lamb. By its light will the nations walk, and the kings of the earth will bring their glory into it, and its gates will never be shut by day—and there will be no night there. They will bring into it the glory and the honor of the nations. But nothing unclean will ever enter it, nor anyone who does what is detestable or false, but only those who are written in the Lamb’s book of life.

This is part of the big triumph scene in Revelation. God’s enemies have been conquered and disposed of in the Lake of Fire along with the devil and his angels. God’s eternal Kingdom has been revealed – it’s a huge city, perfectly square in shape. (I take this as a contrast with the earlier statement that the sea will be no more. The sea in Scripture symbolizes chaos and disorder, the unruly things God bridled at Creation, and which have now been abolished forever. Instead we now have the City Foursquare, solid, flawless, unshakeable. All the wrong and injustice of the world is gone. No longer will anyone complain that life makes no sense. In the Kingdom, it does make sense. Life is fair at last.)

And I was struck by these verses: “The kings of the earth will bring their glory into it….They will bring into it the glory and the honor of the nations.”

What does that mean? I can’t make pronouncements, being neither a theologian nor a Greek scholar, but what struck me immediately was that the glory and honor of the nations had formerly been outside the Kingdom, and will now be brought into it.

To me that suggests cultural and intellectual glory and honor. The art and philosophy of Athens. The wisdom of China. The strength of Rome. The subtle delicacy of Japan. The courage and honor of Native Americans. The creativity of Africans. No beautiful thing will be lost – they’ll be taken as spoils by the true Kingdom and brought into the City, to the glory of God and for the delight of His elect.

It’s like a backwards missionary effort – even the old heathen things will be christened. As Chesterton wrote in “The Ballad of the White Horse”: “Because it is only Christian men, Guard even heathen things.”

I took that (perhaps in arrogance) as a possible benison on my Viking books.

Sunday Singing: How Firm a Foundation

“A wind has wrapped them in its wings,
and they shall be ashamed because of their sacrifices”
(Hosea 4:19 ESV).

We don’t recognize how we undermine our foundations with today’s sacrifices. We assume our wealth, privilege, and security will continue. We redefine the terms of the sacrifice God asks for us and pronounce it good. We chip away at our foundations, thinking they will never crumble.

But if Christ is our foundation, we will continue to stand. We will not sow to the wind as Ephraim did in Hosea 4. We will sow to fields that will turn a harvest as the Lord wills it.

The author of today’s hymn, “How Firm a Foundation,” was not identified in the 1787 publication in which the song first appears. It is believed to be Robert Keen of Carter Lane Baptist Church in London. The tune sung in the video above is an American one, published in 1832.

1 How firm a foundation, you saints of the Lord,
is laid for your faith in his excellent Word!
What more can he say than to you he has said,
to you who for refuge to Jesus have fled?

2 “Fear not, I am with you, O be not dismayed;
for I am your God, and will still give you aid;
I’ll strengthen you, help you, and cause you to stand,
upheld by my righteous, omnipotent hand.

3 “When through the deep waters I call you to go,
the rivers of sorrow shall not overflow;
for I will be with you, your troubles to bless,
and sanctify to you your deepest distress.

4 “When through fiery trials your pathway shall lie,
my grace, all-sufficient, shall be your supply;
the flame shall not hurt you; I only design
your dross to consume and your gold to refine.

5 “E’en down to old age all my people shall prove
my sovereign, eternal, unchangeable love;
and when hoary hairs shall their temples adorn,
like lambs they shall still in my bosom be borne.

6 “The soul that on Jesus has leaned for repose,
I will not, I will not desert to his foes;
that soul, though all hell should endeavor to shake,
I’ll never, no never, no never forsake.”