In Job 1–2, we see a couple scenes of a heavenly council. “Now there was a day when the sons of God came to present themselves before the LORD, and Satan also came among them” (Job 1:6). I think a common view of these scenes is to see Satan, the Adversary, barging into heaven to bring his accusations uninvited. I’m told, however, the language does not support this idea. The sentence above could just as easily describe a day when the angels came before the Lord and Michael was among them. The point of the scene is what Satan has to say. In short, the Adversary was one of the heavenly council at this time. (And if he was not, how could he have barged in anyway? No one gains an audience with God on his own terms.)
Why was he there? What purpose could this being serve in the council of God? That’s the most disturbing message in the book of Job. It’s much easier to view God as the conqueror of evil, someone who hates evil will a pure hatred, and he is that, but evil persists like weeds in my yard. (In that sense, my yard is the epitome of evil.) God does hate wickedness and all the rebellion that has brought evil into our world, and he is the Almighty, able to snuff it all out. A new dawn is coming that will overtake the night forever and “take hold of the skirts of the earth” in order to shake the wicked out of it (Job 38:13), but that dawn has yet to come. Today, evil still has a place in creation.
I may be getting ahead of myself here. Continue reading The Agency of the Adversary




