Austerity in the Shire

Our friend Dale Nelson has sent me the text of an article he wrote for the Tolkien ‘zine, Beyond Bree. I know of no way for you to get it without subscribing, but I can quote a bit here (I hope), and point you to his source material, the book Austerity Britain, by David Kynaston.

Everybody knows that hobbits love to eat good food. Tolkien’s attention to butter, bread, strawberries, potatoes, and other good things has bothered some readers. It isn’t just that hobbits display a childish greediness, but that the author seems mostly to approve of their passion for food. Moreover, some readers may feel that Tolkien makes too much of other creature comforts, such as hot baths, tobacco, and comfortable beds….

Kynaston’s book, drawing on diaries, letters, Mass Observation interviews, and other documents, superbly evokes the dismal condition of postwar Britain (1945-1951). This is the period in which Tolkien was finishing the writing of The Lord of the Rings…. The postwar austerity period became so grim that, in spring 1948, “as many as 42 percent of people wanted to emigrate, compared with 19 percent immediately after the war” (p. 249). I don’t suggest that this is the reason that departure (from the Shire; from Middle-earth itself) is such an important theme of LOTR, but I do think the theme would have a poignancy for Tolkien and his fellow citizens that readers today, especially Americans, would not suspect….

Reading Austerity Britain may prompt Tolkien’s readers to reconsider before criticizing or mocking his celebration of the creature comforts that were in such short supply while The Lord of the Rings was being written. And although the Shire is restored by the book’s end, I now see that LOTR is a book about emigration—think of the Elves’ departure, but especially of Frodo’s, at the Grey Havens. I will always think of The Lord of the Rings, hereafter, as an “austerity” book.

Disposable Mailer

Algis Valiunas at Commentary writes on the legacy of Norman Mailer.

Capote showed Mailer the way by sympathetically detailing the character of one of the murderers, who like Gilmore seemed fated to suffer and inflict hell on earth; but Capote also did what Mailer did not, which was to portray the victims in their appealing humanity, to render the full horror of their final moments, and to emphasize what was lost by their deaths. With the rapt intensity of a man staring into a cobra’s eyes, Mailer gazes into and cannot look away from human malignancy, which seems the most riveting subject a writer can have and which he congratulates himself for searching so boldly again and again. If only he did not love it so.

I just wish Valiunas would stop holding back, and tell us what he really thinks of Mailer.

Caution for disturbing subject matter.

Tip: The Paragraph Farmer.

Disingenuous Reports

The IPCC consensus on climate change was phoney, says IPCC insider. By trying to establish consensus, the United Nations Intergovernmental Panel on Climate Change has set itself up for critical slams. Criticism has been ignored; uncertainty marginalized.

Here’s a critique of a rebuttal of the post linked above from the IPCC insider with egg on his face.

Wilson Interview on New Book, Abide

Jared Wilson has a Bible study called Abide: Practicing Kingdom Rhythms in a Consumer Culture and answers a few questions about it here. Here’s a bit from the first part of the interview:

Your book has much to say about the influence that our consumer culture has upon us as Christians. How would you describe its impact upon the being and doing of today’s evangelical church? In other words, is the influence of consumer culture hindering us from being the church, and, if so, how?

Yes, consumer culture has enormous impact on the evangelical church, and the “root” way it hinders us from being the church is how it appeals to and feeds our innate self-centeredness. Consumer culture urges us to see ourselves at the center of the universe. From self-service to self-help, everything about consumer culture makes convenience, quickness, and comfort idols that are difficult not to worship. And of course the more self-centered we are, the less inclined we’ll be to see the great need of experiencing the gospel community of the church. And consumer culture affects the “doing” of the church, as well, which is fairly evident in the way many churches not only don’t subvert consumerism but actually orient around it and cater to it. From some of the more egregious forms of marketing to the way church services are designed to the way many preachers prepare the messages, the chief concern appears to be to keep the customers satisfied.

Stop Worrying So Much

Jane Friedman of Writer’s Digest says we should not worry so much about grammar. “Perfect grammar has nothing to do with great writing,” she blogs. “Certainly, I will admit that people who are better at grammar often have more sensitivity for the nuance of language—and tend to be better writers—but for the most part, facility with grammar has nothing to do with storytelling talent.”

Intended to be Remembered

Tony Woodlief has a good column on so many people’s acceptance of pornography. The damage is never limited they way many argue. “How dare anyone deprive these women of their self-esteem,” he asks, “by telling them that, in blunt terms, they’re simply taking off their clothes for money and applause?”

Dynamite and other destructive forces

Loren Eaton at I Saw Lightning Fall reviews Andrew Klavan’s Dynamite Road, and–to my horror–is not entirely sure what to think about it.

It makes sense, then, in telling such a story to join tough-guy mystery with breakneck thriller. What seems a little odd is the unabashed romanticism infusing the proceedings.

I’ll tell you what to think about it, Loren! It’s brilliant! It’s a timeless masterpiece! It will outlive us all!

I’m sure he’ll come over to my view once he’s read the rest of the trilogy.

If not, I have ways to persuade him…

We had bad weather in Minnesota last night, but it came not near me. Here at Blithering Heights we had rain and clouds, and weird light that would do a Broadway stage production proud, but nothing serious. However, down in Rochester where I had supper Sunday night, they did have serious property destruction (three people were killed in small towns in the area).

I thank God it wasn’t worse. One feels a strange, irrational chill when a disaster happens somewhere you recently visited, even though technically it wasn’t anything like a near miss. Strange to think that there was wreckage strewn across Highway 52, on which I drove.

But I’ve given it a lot of thought and have concluded (tentatively) that it probably wasn’t my fault.

Zero Tolerance Bible Policy

Apparently, the Nampa Classical Academy of Boise, Idaho, received praise from school officials in 2008 and several months following for its curriculum plans. Now, things have changed.

Alliance Defense Fund attorneys filed an appeal Monday with the U.S. Court of Appeals for the 9th Circuit, contesting a federal judge’s decision to dismiss a lawsuit that challenges the Idaho Public Charter School Commission’s across-the-board ban on the use of texts and documents deemed to be “religious.” ADF attorneys filed the lawsuit on behalf of Nampa Classical Academy last November after the commission threatened to revoke the academy’s charter if it used the Bible or other religious texts on its classroom resource list for any purpose whatsoever.

Eight Habits, Make That Nine, for Best Bloggers of Greatness

Guest blogger Celestine Chua writes, “Top bloggers of excellence have 8 consistent habits – 8 habits, which, when we practice duly, are guaranteed to bring you results.” I don’t see wordiness on the list, so that may be a ninth habit thrown in for free. [/snark]