Clive Cussler Sues Over Sahara Movie

Adventure Author Clive Cussler is arguing in court that the script to “Sahara,” based on his novel, was so bad it has hurt his career. His lawyers claim that Crusader Entertainment altered the screenplay without his consent, essentially ruining his main character and the story. Crusader Entertainment is countersuing, claiming Cussler exaggerated his sales to win the film contract.

I can understand suing over alterations without consent, if that’s a contractual agreement, but making a lousy movie based on my book? That’s Hollywood–get over it. And Crusader’s claim may have merit, but on the surface, it looks like whining to me.

Untold Story: Lutherans Against Hitler

God’s Upside Down Kingdom points out a new book on the history of Lutherans in Nazi Germany. “Readers … will discover the stories of courageous church leaders who prevented the Nazis from absorbing Lutheran Churches into the Reich Church.”

Can’t Imagine It’s Enforced

Blasphemy in Massachusetts: Chapter 272, Section 36. “Whoever wilfully blasphemes the holy name of God by denying, cursing,” etc.

And if you raise a ruckus in church, section 38 will send you jail too, so watch it.

After posting this yesterday, I asked myself if anyone would want this kind of thing to be enforced. We won’t improve our neighbor’s character by forcing them to keep select vices, like blasphemy, to themselves. Disrupting a worship service is another matter, which I don’t think automatically falls under free speech protections. It is proper for a society to protect places from unruly citizens, so if it were a crime to heckle a minister in my state, I wouldn’t mind. Not that I would press charges on it either.

But common vulgarity or blasphemy as is restricted in Section 36 above shouldn’t be unlawful. Neither should stating that homosexuality is perversion.

Can't Imagine It's Enforced

Blasphemy in Massachusetts: Chapter 272, Section 36. “Whoever wilfully blasphemes the holy name of God by denying, cursing,” etc.

And if you raise a ruckus in church, section 38 will send you jail too, so watch it.

After posting this yesterday, I asked myself if anyone would want this kind of thing to be enforced. We won’t improve our neighbor’s character by forcing them to keep select vices, like blasphemy, to themselves. Disrupting a worship service is another matter, which I don’t think automatically falls under free speech protections. It is proper for a society to protect places from unruly citizens, so if it were a crime to heckle a minister in my state, I wouldn’t mind. Not that I would press charges on it either.

But common vulgarity or blasphemy as is restricted in Section 36 above shouldn’t be unlawful. Neither should stating that homosexuality is perversion.

Mr. Dawntreader with G.K. Chesterton

Dawntreader is taking notes on Chesterton’s thoughtful essays in Orthodoxy:

Evolution is a good example of that modern intelligence which, if it destroys anything, destroys itself. Evolution is either an innocent scientific description of how certain earthly things came about; or, if it is anything more than this, it is an attack upon thought itself. If evolution destroys anything, it does not destroy religion but rationalism.”

In short, thinking is meaningless if it’s all just chemical processes given to us by random survival instincts.

Tourism by the book

Today’s post isn’t about Norway exactly. It’s about Norway and other places too.

I’ve traveled overseas several times, and I’ve always gone to Norway. Other countries I’ve visited have either been on the way or on the way back from Norway.

It’s not that there’s no other country I’d like to see. It’s just that my traveling money is limited (often nonexistent), and I have to prioritize.

But I must admit the list of countries I really want to see is fairly short.

Denmark, because it’s another ancestral country, and I haven’t been there yet.

The British Isles, because of all the books and movies and literature.

Israel, because of the Bible.

And… hmm. I wouldn’t turn down a free trip to a few other countries, but I won’t feel cheated at the end of my life if the list above covers my life’s tourism.

I’ve often wondered about my complete lack of interest in the exotic. I hear people saying, “Oh, I want to visit China and Indonesia and Brazil and all those far-off, unfamiliar places.”

And I don’t see it. Why, I wonder, am I only interested in my own culture and heritage, and nobody else’s?

The obvious answer, in our time, is that I must be a racist, but I think there’s more to it.

My interest in travel, I’ve realized, is almost entirely connected to my reading. I want to see the places where the stories happened. That’s why I couldn’t appreciate my one canoe trip to the North Woods with my brothers. There wasn’t any beloved story associated with it. (Also paddling and portaging is a lot of work,)

Visiting the American West, on the other hand, is something I want to do. Lots of stories there, historic and fictional.

My interest in seeing a place is directly proportional to the stories I’ve read that come from there. That’s why I’d like to see England, but France and Germany leave me cold (I know The Three Musketeers is French, but, as C. S. Lewis pointed out, it’s not a story in which the landscape plays much of a role).

I’m not saying this is the right way to look at travel, or that my approach is better in any way than yours.

I’m just saying that’s how it is with me.

And what am I blogging for, except to explain myself in exasperating detail?

Copyright in an Age of Technology

The NFL says you should watch the game at home, not at church on a big screen with what some folks consider their extended family. Ridiculous.

What do you think? What is wrong with “mass out-of-home viewings?” In the day of home theater systems, I think this rule will have to change.

Will the Real Jesus of Nazareth Step Forward?

Jared is blogging about Jesus again.

Lest we think “Jesus in our own image” is a sin solely owned by so-called “liberal” academics and historians, we should at least acknowledge the Western Church of the modern world is frequently just as guilty. Just because our Jesus looks different doesn’t mean He’s the historical Jesus.

It was G.K. Chesterton who, in his defense of Christian orthodoxy, said, “I did not make it. It is making me.” Can we say that of Jesus? Can we say the Jesus we believe in, rest in, trust in is the Jesus who is making us? Or is He the one we’d prefer, the one who’s most like us, who’s safer and nicer, who reflects all of our personal or political values and idiosyncrasies? Is Jesus making us, or is he the Jesus of our own making?