Tag Archives: swords

What Everyone Should Read, Thanksgiving Americans, and Swordplay

I’m almost done reading Graham Greene’s The Power and the Glory, and last night I thought, “Everyone should read this. They should assign it in schools or colleges. It should be something that young people should be expected to read before they are thirty.” Hundreds of churches would benefit from reading of the unmerited grace God shows the whisky priest, his duty and that of the lieutenant, and sparks of faith you can see here and there. It would stir up the pious in a way they need to be stirred.

Patrick Kurp’s son may have a better idea. He suggests making The Gulag Archipelago required reading in high school. Kurp replies, “This simple idea is too commonsensical ever to be adopted. The historical memory of many Americans has almost evaporated, leaving it eminently inflatable with hogwash.” Education, he says, is being trivialized.

Thanksgiving: In Barry Levinson’s Avalon (1990), Titus Techera writes, “Thanksgiving has a double character. On the one hand, it’s a kind of nonreligious expression of gratitude—ultimately, a form of patriotism. These are not religious people, and it seems that, without religion, Americans don’t know who is especially deserving of their thanks. They love America, but it seems no different than loving themselves. . . . On the other hand, Thanksgiving is supposed to save Americans from this individualism by forcing them at least to stop busybodying and rekindling the love of their own family.”

Paperbacks: “Around about the 1950s, the American literary establishment—never exactly nimble on its feet—noticed its world had changed a decade earlier.” And somewhat related, here are 30 fantasy book series with brief introductions.

Rings of Power: Still joking about convoluted story mess in the first season of Rings of Power. There’s a lot of material there. I’ve watched several of Ryan George’s Pitch Meetings skits and feel there’s a cumulative effect to several of the jokes. If this is the first one you see, you may that watching a few more adds to the humor of the whole.

Swords: A swordsman reviews his blade, one styled after a 14th century bastard sword.

Faithful: Pastors remain in Ukraine, leaning on the Almighty every day.

In the second tweet, Lee writes, “The 5th day, he woke up alone in bed at 5 am, and began weeping for an hour, for no obvious reason other than a sudden realization of his new reality. 9 months have passed. What did he learn? ‘God is good, all the time. It’s not just a slogan for me— it’s a deep conviction.'”

God have mercy on us and string Ukrainian streets with peace.

Friday Fight: Carrying a Long Sword

Did warriors ever carry their swords on their backs, like we see in the movies? No. So how did they carry them, particularly long swords? I’m told Claymores were fifty-five inches long on average. Could any man strap something of that length on their waist?

The Friday Fight: Florentine

Will McLean writes: “Florentine was first used as a term for a weapon style within the Society for Creative Anachronism circa A.S.2 (1970 AD) to describe a fighting style involving the use of two pounds of spinach and a pair of salad forks. Later the spinach was either discarded or eaten (feasts often started late in those days) and the term came to denote any two-weapon style, or, alternatively ‘what medieval knights would have called fighting in tournaments with two weapons at once if they had ever done such a thing, which they didn’t.’ The style is sometimes referred to as ‘Too many swords.'”

For those interested in fighting with too many swords, Lukrain offers a number tips.

Saex talk

We got a little rain today (and that’s a good thing), but it was just a little. When I got home, the evidence suggested that we’d gotten a little more right here. Even better. And the skies were full of dark clouds. I took my afternoon walk on the theory that my vulnerability would prove an irresistible temptation to the heavens, but it didn’t work (could it be that the universe isn’t specifically engineered to frustrate me? This could crush my entire paradigm!).

But when I sat down to start this post it was raining again. A tentative, Avoidant rain, unsure of its welcome. I didn’t have much hope of it, but lo, it continues, even unto this minute.

The weekend went OK. I didn’t have anyplace to go, so I washed and waxed Mrs. Hermanson and did some repair and staining on the latticework underneath my screen porch.

My treat was the arrival of this object:

Saex

This is a Viking saex, hand-made for me by author and knifemaker Michael Z. Williamson. If you’re wondering why a guy who’s been hinting at financial constraints throws away money on things like this, the answer is that I ordered and paid for it a couple years ago, when I was flush, and it’s been delayed for various reasons. So this was a long-awaited pleasure.

I posted about saexes (or seaxes, or saxes, or saekses, ad infinitum) a while back, when I made a sheath for the back-up saex I’d bought for live steel. This knife is not for live steel. This one is fully sharp. Even Crocodile Dundee, I believe, would concede that this is a knife. It’s 16 ½” long.

If you look closely you can see Viking runes inlaid in the side of the blade. These spell out (in Old Norse) a line from the poem, Bjarkamál: “Breast to breast the eagles shall claw each other.” The Bjarkamál was a very popular war poem in the Viking Age. One of King (St.) Olaf’s poets sang it before the Battle of Stiklestad, and this particular line was nearly the last words of Erling Skjalgsson, hero of The Year of the Warrior.

The saex was one of the most common, and prized, weapons in the Dark Ages, and continued to be so long after the Viking Age had passed. It has been suggested that possession of this weapon was restricted to free men, and was a mark of freedom—the Saxons took their name from the weapon. Most men couldn’t afford to invest valuable steel in swords which had no practical use outside of warfare. But every free man had one of these, useable as a machete, a butcher knife and an offensive weapon.

It’s still raining, very lightly. This would be perfect if it just lingered and lingered. I don’t think that’s in the forecast, though. But we’ll take what we can get.

Walker plays the sax

Today is a rainy day, cool but not cold. My lawn is starting to green up.

I still expect another snowfall before spring.

I meant to post the pictures below on Monday, but was prevented for reasons explained yesterday. Then I figured I’d better review the Barnitz book while its memory remained fresh (memories go bad faster than ripe bananas for me these days). So I left it to today to report on my big weekend project.

The Vikings had two kinds of swords. One, called a sverd, was a double-edged, one-handed broadsword. The other was similar to the sverd, but had only one cutting edge. This somewhat cheaper sword was called a saex (or seax, or sax). There was also a shorter version called a scramasax, which was used as a utility knife, chef’s knife and backup weapon. A few weeks ago I bought this replica scramasax on eBay:

Saex1

The knife itself is pretty decent. It appears to be a copy of a 7th Century Frankish scramasax presently located in the Cleveland Museum of Art (which I’ve visited, years back—great arms and armor collection). A knife like that is kind of early for my own Viking “impression,” but it wasn’t uncommon for weapons to be passed down from generation to generation.

The main problem with this knife, and the reason, I suspect, why the guy on eBay is selling them off cheap, is the sheath that comes with it. This sheath’s first sin is the black leather, which is something all serious reenactors eschew. It seems the Vikings did not blacken their leather.

Secondly, the sheath has too narrow a “collar.” The collar is important in a knife hung horizontally (in the Viking manner), because you need to hold it in the sheath with friction, as you can’t depend on gravity. But this sheath’s collar is too narrow to allow the knife to be completely sheathed. The guard comes up against it and is too big to squeeze inside. The only way to use this sheath is to slit the collar’s closed side, creating a pair of “wings” on either side that hold the knife only loosely. Since the knife is grip-heavy, this makes it prone to slipping out, especially in the action of live steel.

So I made a sheath of my own. It looks like this:

Saex2

I’m pretty happy with it. It’s tight enough to hold the scramasax securely, and the rear belt loop is far enough toward the collar to make it hang pretty straight. You’ll note that the knife is suspended with the cutting edge upward in this configuration, but that’s something many reenactment groups prefer, or even insist on. It has the advantage of putting the weight down on the knife’s spine, which then doesn’t cut into the bottom of the sheath (an academic point here, since I gelded the blade for live steel use). And it’s no problem to draw that way, because it’s worn behind the back.

My real innovation is the shape of the collar. Instead of it being cut straight across, it’s cut at an angle. This wasn’t the result of a plan, but of the shape of the piece of scrap leather I was using. Once it was done, though, I found I rather liked it. It has a humped, whale-backed appearance that looks very Scandinavian to me.

Probably wouldn’t be approved by the English reenactors, though. But I already know the English reenactors would laugh my impression off the field.

My vengeance, needless to say, would be terrible to behold, but that would be bad for transatlantic relations.

A swordsman's tale

Friends, I have found my drug of choice.
It’s live steel combat.
On Sunday I was delayed by being on the church setup team and having to stay late. But as soon as I could get away, I tootled over to Minnehaha Park in Minneapolis, where the rest of the Vikings had already been set up for some time.
Minnehaha Park (home of Minnehaha Falls, immortalized by the poet Henry Wadsworth Longfellow, who never actually visited there) has a sort of dedicated service road along its length, punctuated by (inadequate) parking areas. Since the day was nice and the Norway Day festival was going on, I figured I wouldn’t get a nearby place, so I parked in about the first slot I saw.
This was a mistake. I’d forgotten how long that park is. I had already determined that the smartest way to get my armor to the camp site was to wear it (mail is much easier to wear than to carry). So I set off walking toward the festival area.
And walked. And walked.
I think I must have parked at least a half mile from the site. I passed many open parking spaces, but reckoning (inaccurately) how far I had yet to go against how far I’d come, I decided to trudge on.
I made it at last (today my feet are extremely sore from the pounding they took in my thin-soled Viking shoes). I was too tired to join in the fight that was starting just then, but I got in a while later.
They put me up against Eirik, son of Ragnar, an old hand at live steel.
I beat him. Twice.
I’m still entertaining the suspicion that Eirik threw the fights, just to encourage me.
In any case, the guys told me that I’m pretty good. I didn’t beat Ragnar Hairyfoot when I went up against him, of course. Ragnar is wily and old and a Special Forces veteran. But he told me, with a straight face, that I gave him one or two worried moments. Then again, Ragnar has been known to embellish a story.
Be that as it may, I came away tremendously bucked, as I generally do after live steel (I’ve had training before, and participated in a couple small battles, but had never done a one-on-one duel before). For a guy as geeky as I, who has never, ever been any good at any athletic activity of any kind, to suddenly find myself playing with the big kids in simulated Viking combat was tremendously affirming. It’s a common nerd fantasy – “I was born out of my proper time. If I’d been born in an earlier age, I’d have been a mighty warrior.”
It’s not true, of course, but now I can pretend it is.
I know what you’re saying. You’re saying, “He makes all these grandiose claims, but can he back it up with video documentation?
As it happens, I can. This Quicktime movie comes courtesy of the Viking Age Club & Society of the Sons of Norway. I am the guy with the red-and-blue shield on your left in the shield wall at the beginning. Note who is the Last Man Standing.
Fear my wrath.