All posts by Phil

Egregious Examples of Less than Excellent Exercises

If you come across the word egregious this week, it is likely in a story about the New York governor’s exemplary leadership during the pandemic in which he scuttled seniors by sending the coronavirus into their nursing homes while reportedly making the medical officials in charge of them immune to liability charges. He has reportedly threatened state congressmen of his own party in order to silence their calls for accountability. By all accounts, this is excellent gubernatorial work.

But you see the irony I’m using here. I’ve said egregious as if it means excellent, because that’s exactly the usage the word once had. Egregious comes from Latin, originally meaning “distinguished or extraordinary.” The Online Etymology Dictionary says it came into English in the 1530s.

An old educational journal gives some examples of its use in this meaning. From Samuel Johnson’s The Life of Pope: “This Essay affords an egregious instance of the predominance of genius, the dazzling splendour of imagery, and the seductive powers of eloquence.” Here Johnson is saying Pope has outdone himself in this essay on man. “The reader feels his mind full, though he learns nothing; and when he meets it in its new array no longer knows the talk of his mother and his nurse.”

In a poem for a newborn prince in 1705:

One, to Empire Born,
Egregious Prince, whose Manly Childhood shew’d
His mingled Parents, and portended Joy
Unspeakable;

Johnson’s use leans into the extraordinary side of the original meaning of egregious, not so much the excellent side. Perhaps it shows the path for the change of meaning, which the dictionary has occurring in the late 16th century.

First, we used it ironically: Should’ve seen the street preacher I just passed, an egregious communicator that, preaching the gospel of sausages in buns.

Then, we pushed the meaning into outrageous or extremely bad, like only a governor can do.

Isn’t it interesting that words can flip meaning like this?

If We Win the Leaders, Will We Win the Nation?

I gather family devotions is a challenge for everyone. I remember my parents pulling us together a couple times for what resembled the semblance of something like a worship service. It was awkward. I didn’t like it. My father-in-law regularly read from the Bible after supper, so that’s the pattern that drew me in.

Since we have homeschooled our kids from the beginning, my wife read through the Bible with them during the morning routine. That and my desire to read something that applied the Word, if not strictly devotional, is what steered me toward reading through Christian books instead of the Bible. We read a few of Jared C. Wilson’s books, at least a couple of Jerry Bridges’s. After using the Advent readings from our church, I was at a loss for what to start next. My wife suggested a few of the small books from our shelf, and that’s what got us into Richard Wurmbrand’s Tortured for Christ.

This ain’t light reading. Wurmbrand is a Romanian minister from Bucharest who grew up atheist and came to faith through reading the Bible. He became an leader of the Underground Church after Communism began to strangle all of its citizens. What he and other believers suffered was demonic.

He writes like a missionary, as you would expect, and one of his principles provoked us to push back. He advocates winning people of influence first.

How was Norway won for Christ? By winning King Olaf. Russia first had the Gospel when its king, Vladimir, was won. Hungary was won by winning St. Stephen, its king. The same with Poland. In Africa, wehre the chief of the tribe has been won, the tribe follows. We setup missions to rank-and-life men who may become very fine Christians, but who have little influence and cannot change the state of things.

We must win rulers: political, economic, scientific, artistic personalities. They are the engineers of souls. They mold the souls of men. Winning them, you win the people they lead and influence.

Wurmbrand might have looked to the book of Daniel and asked whether Nebuchadnezzar’s repent and apparent faith did anything to turn Babylon around or the sympathy King Darius had for Daniel bore any fruit. Who was saved when Jonah preached to Ninevah? That nation was blessed by avoiding God’s wrath for a few generations, but when Nahum returned 150 years later, he said, “And all who look at you will shrink from you and say, ‘Wasted is Nineveh; who will grieve for her?'”

Certainly a people are blessed by Christian leaders. A society organized on biblical values is better overall than any other society, but it would not usher in faith for anyone by mere leadership. When civil leaders turn a country to Christ, it isn’t often by Christian means. The faithless see opportunity and take it by declaring themselves faithful.

God uses society and influence in ways we don’t often foresee. Remember how he has told us to care for widows and orphans. They aren’t the influential ones today, but they could be tomorrow. A common result would be that they seek Christ wherever they go and repeat the truth to a family or congregation, thereby keeping a few more people on the straight and narrow. Who can say this is an unambitious plan?

New Tolkien Biography will Emphasize Author’s Faith

Jeremy W. Johnston, author of All Things New: Essays on Christianity, culture & the arts and Undiminished Returns: Poems of a Christian Life, is working on “a short, accessible, spiritual biography of the Maker of Middle Earth.”

He talks about his experience with reading The Hobbit and Lord of the Rings and how he came to start writing this biography on his blog.

Ravi Zacharias Stained His Name Forever

I hate this so much.

After news broke of women accusing the late apologist Ravi Zacharias of sexual and spiritual abuse, the ministry he founded, Ravi Zacharias International Ministries, hired an team to investigate the claims. They released the report this week. It has details I don’t want to think about or repeat here.

But people have been able to talk about this for a few months now with some humble, biblical reflection. Artist and author Jackie Hill Perry notes that “orthodox teaching” is not “proof of righteous living.” Demons could teach us the Bible accurately and King David understood the prophet Nathan’s parable before recognizing himself in it.

https://twitter.com/JackieHillPerry/status/1360217209872785410

This is true. Anyone who was inspired by the Bible they heard in Zacharias’s messages or was brought to faith in connection to them suffers no loss in the life they now have. But when you’re able to hear how a man spiritually abused his victims, how they prayed beforehand, how some didn’t come forward because who would believe them, then you can easily start to wonder if the truth you hear from such a man is, in fact, true. Maybe it’s off somehow. Maybe the conviction you should doubt is not your own, but his.

Joe Carter, who summarized the details I linked to above, draws it down to this. “I believe it was because of a dangerous mix of inflated entitlement, unwarranted secrecy, and cheap grace.”

On entitlement, he says, “They begin to think the sacrifices they make for the job should be offset by making allowances for their behavior—including sinful behavior—because they are ‘Great Men.’ They begin to develop a sense that their great achievements for the kingdom entitles them to the spoils that are due all such Great Men.

“It is this Great Man mentality, not celebrity (which many disgraced leaders don’t have), that tends to lead to their downfall.”

Let me add more to this by bringing in Rachael Denhollander’s tweets. You should remember her name as one of many victims in large abuse scandal in U.S. gymnastics. She has become a voice against the abuses of powerful people in the subsequent years.

Speaking to Christian leaders who are decrying Zacharias this week, she says their voices were needed in 2017 when the first accusation came forward. That’s when it would have cost something to call for accountability.

Doctor Who Eating Reindeer and Chocolate: Christmas Gifts Report

Recommend Tea for All Reasons to tea lovers.

I suppose I should update you on the food gifts we got for Christmas. I mean, that’s what friends do, right?

My sister-in-law sent us a remarkable ready-to-eat package of salmon, pork, beef, and reindeer from Alaska Sausage and Seafood. Jerky sticks, sausage, and smoked salmon made a few good lunches. We opened the salmon for New Year’s Eve while watching the BBC’s 1995 Pride and Prejudice. Not pretentious food, but it’s not a pretentious show either.

I may not know how to eat meat sticks. Are they just an add-on? It’s not like you can wrap a bun around one or two and call it a sandwich. No one ever calls a hotdog a sandwich but I suppose it is. Speaking of which, this tweet:

Going to start selling “writer’s kits” over the Internet. Based on my current work habits, they’d consist of a small glass of Scotch, a few cubes of cheddar cheese and an Oasis mix CD (and a Twitter login?).

To which, writer Tony Woodlief replied, “Read this as ‘writer’s kilts’ and instinctively reached for my credit card.”

I also received Ghirardelli dark chocolate mint squares and a box of Andies. This has settled me on the only snacking chocolate I care to have year round. Keep your M-Ms, your Reese’s, your Cadbury eggs. I love Andies and these Ghirardelli’s are superb. I could make room for Peppermint Patties.

I gave the family a big bundle of tea from Tea For All Reasons, a company owned by an friend who took it over from her mother. I bought the Doctor Who sampler and the Jane Austen sampler. Some are delicately blended teas, others boldly satisfying. Starry Night in the Doctor Who set is honestly beautiful. It smells wonderful and looks like its name due to the cornflowers and blueberry. If you love tea and want to break away from the typical blends you find in most stores, look through the many options on this site.

Is the Girl in ‘Wild Mountain Thyme’ Dead?

(Confusion aid: This is not about the recent movie by the same title.) “Wild Mountain Thyme” is a modern Irish song that’s so popular in Scotland most people think it’s a Scottish song. It’s song about plucking flowers from the blooming heather. That’s pretty Scottish, even in Iowa. If you don’t know what I’m talking about, I fear for your education. I mean, it’s not like this is a Finnish song.

According to Irish Music Daily, “Wild Mountain Thyme” or “Will You Go, Lassie, Go” was written by William McPeake of Belfast’s McPeake family, who have apparently sustained traditional folk music for the whole of the last century. This song came about in the 50s. It’s been as successful as wild moun–nevermind.

The song seems inspired by an older piece written in thicker brogue, which starts like this:

Let us go, lassie, go
Tae the braes o’ Balquhidder
Whar the blueberries grow
‘Mang the bonnie Hielan’ heather

It’s something of the same song to judge by words alone. Hear the difference here. This older piece is a love song with a lot of flower picking in it, but the new song has an odd twist in the third verse.

To back up, the singer asks his lass to pick wildflowers with him, and that’s the idea of the chorus. In the second verse, he says he will build a bower by a crystal fountain for his true love and pile all the wildflowers he can find on this bower. Then he says, “If my true love she were gone/I would surely find another” among the many wildflower pickers.

Is this short shrift for the one woman he loved minutes ago? That would give us an image of love being like a quickly withering wildflower or the lovers being like bees flying from one attraction to another. But because lovers in Irish songs so often die or are separated in some way, I wonder if the third verse gives us the picture of the singer standing beside his true love’s grave, asking, “Will you go pick wildflowers with us again? If you can’t, I can find someone else. I mean, everyone picks flowers on the hillside. But will you go? With me?”

I’m probably just reading into it.

Sea Shanties Are All Over TikTok, and Why Not

Postman Nathan Evans of Glascow, Scotland has spent several months or more posting music to YouTube and TikTok. He sings some of his own songs, covers of popular songs, and also traditional Scottish folk. On December 27, he posted a video to TikTok with him singing a New Zealand sea shanty called “Wellerman.”

That’s the song that has been copied and harmonized with a thousand times over to make international media outlets write articles on everyone on social media singing sea shanties. It’s incredible. C|Net has a run down of it with some examples.

Evans told them he is as surprised as anyone with his suddenly popularity, and in a TikTok video posted yesterday he reports he has a record deal to release Wellerman as a single.

He has been planning to do more sea shanties. Fans have offered their recommendations. I thought to suggest “Leave Her, Johnny” and “Bully in the Alley,” but I see he has done these already. (Though TikTok folks may want to dwell on Stan Rogers’s version of “Leave Her, Johnny,” for inspiration. Oh, and I see The Longest Johns have already put together social media choir of “Leave Her, Johnny” with a million views since 12/30.)

Stan Rogers wrote “Barrett’s Privateers” himself, as he says in this video. That’s one worthy of taking social media by storm, despite the swearing in the chorus. Another contender would be John Kanaka, as Lars posted earlier. Here’s another that would light some people up, “Bonnie Ship the Diamond,” sung at the pace a Gaelic storm.

Crisis of Authority Among the Revolting Public

Author Glynn Young reviews The Revolt of the Public and the Crisis of Authority in the New Millennium by Martin Gurri, which speaks to the crumbling of some of our institutions and public trust. We cannot be everywhere, so we must trust those who represent us or our values to report to us what has occurred. If the day comes when we cannot trust anyone to tell us the truth about important matters, we will not be able to carry on as citizens.

Gurri’s book was first published in 2014 and updated in 2018. He isn’t talking about the events of this month or last summer.

“No,” Young explains, “the public is us, the people who read books, manage businesses, plow farms, drive trucks, work in hospitals, teach, sell cars, run factories, belong to and lead unions, and do a million other jobs. The age of information has taught us to mistrust authority, seek people of like minds in echo chambers, and increasingly think of opposing views as those of the enemy.”

‘The Beauty Doesn’t Stop on Christmas Day’

Matthew’s Gospel has the account of the Magi’s visit, and it never occurred to me to wonder why “all the chief priests and scribes of the people” didn’t go with them to Bethlehem. Did they write them off as pagans on a goose hunt?

Valerie Thur makes this point as she writes about how much she has longed for Epiphany this season. In this story of eastern wise men,

we see God for who he is: the Savior of all nations for all time. The same God who perfectly orchestrated Israel’s history so that he was born of the line of David created a specific heavenly object so that he could draw these wise-men to himself: the source of all true Wisdom. We see a Savior who loved the world so much that he chose to become one of us for all of us: Jews and Gentiles alike. No circumstance can deny the will of God. There is no distance that God cannot bridge: if he has already restored the bridge between man and God, how much more will he bridge our earthly gulfs of loneliness, guilt, fear, and doubt?

What Is Man But Freedom?

If man is simply good by nature and governed by social or natural laws, then someone somewhere could raise up utopia for the perpetual happiness of all who lived there. Dostoevsky said that if such a place could be constructed, let several years pass and “people would suddenly see that they had no more life left, that they had no freedom of spirit, no will, no personality. . . . they would see that their human image had disappeared . . . that their lives had been taken away for the sake of bread, for ‘stones turned into bread.'”

Gary Saul Morson writes about Dostoevsky’s faith in human independence and that the idea is politically practical.

A passage in Notes from Underground looks forward to modern dystopian novels, works like Yevgeny Zamyatin’s We (1920–21) or Aldous Huxley’s Brave New World (1932), where heroes rebel against guaranteed happiness. They want their lives to be their own. Put man in utopia, the underground man observes, and he will devise “destruction and chaos,” do something perverse, and, if given the chance, return to the world of suffering. In short, “the whole work of man seems really to consist in nothing but proving to himself continually that he is a man and not an organ stop. It may be at the cost of his skin; but he has proved it.”

Any politician who believes the right policies or governing body can right all wrongs does not understand the people he claims to serve nor, perhaps, himself. We must be free, even to our ruin. (via Prufrock News)