Category Archives: Reading

Njal's Saga

I just finished reading Njal’s Saga again today (actually Magnusson’s and Pálsson’s translation, not the new one pictured above). It would be pointless to review such a classic, but I thought I’d jot down a few reader’s impressions, fancying myself (as I do) a fairly knowledgeable reader.



Njal’s Saga
is often named as the greatest of all the Icelandic sagas. It’s not my favorite; I prefer the more action-oriented sagas like Egil’s and Grettir’s. That’s not to say Njal’s Saga lacks action. There’s plenty. The body count piles up like kills in a Stallone movie. But Njal’s is perhaps the most reflective saga, the saga that worries most about its soul.

The central character, of course, is the title character, Njal Thorgeirsson. He’s not the hero; there are actually two heroes, Gunnar and Kari, both mighty warriors of whom Schwarzenegger is not worthy. Njal, by contrast, is a man of peace. He’s famed for his wisdom and shrewdness, not for his martial skills. He can’t even grow a beard, a fact that makes him the target of some contempt. In spite of his efforts, his family gets caught in a cycle of killing and revenge that leads to his death (and his family’s) by burning, in his own house. Continue reading Njal's Saga

Hwaet!

Anglo-Saxon helmet part of the Sutton Hoo treasure excavated near Woodbridge, Suffolk, England, 1939. British Museum

Photo copyright: Newscom.

Joi Weaver at the Evangelical Outpost has recently “discovered” Beowulf, through experiencing it in the way it was originally intended–as a performance. She’s pretty excited about it, and the performance she recommends–that of actor Benjamin Bagby–sounds delightful.

What followed was unlike anything I’d ever seen before. Benjamin Bagby, founder of the medieval music group Sequentia, sat on a bare stage, and sang the first part of the Beowulf story in Anglo-Saxon, accompanying himself on a reconstructed Anglo-Saxon harp. Over the next hour and a half, the story of Grendel’s attacks unfolded, culminating with the coming of Beowulf and the defeat of the monster. I hadn’t gotten any work done–instead, I was perched on the edge of my seat, hanging on every word of the performance. Reading Beowulf had stirred nothing in me: hearing it set my mind and heart on fire.

A DVD is available.

(By the way, my friend Sam the Viking has built a Viking hall at his farm in Missouri. Recently he hosted a Beowulf night for a college professor and her class, during which they recited Beowulf in that historically authentic setting. Wish I could have been there.)

Dale Nelson sent a link to a blog post by Inklings aficionado Jason Fisher. He believes he’s discovered a previously unrecognized influence on Tolkien’s concept of “the Circles of the World.”

I’ll attempt to show how Tolkien’s figurative “Circles of the World” may have emerged from three such disparate sources: the Ynglinga Saga of Snorri Sturluson’s Heimskringla; the Latin Vulgate Bible, with particular emphasis on the Book of Wisdom; and perhaps even the Hereford Mappa Mundi, a medieval map of the world on display in the West Midlands of Tolkien’s youth. In the end, at this late stage in Tolkien source-hunting, it can be difficult to uncover substantially new (and sufficiently verifiable) source-traces; however, in this case, I believe I have something new to offer to Tolkien Studies.

Check out the blog as a whole. Looks good.

Njal come back now, ya hear?

I’ve seen the artifact pictured above, in an exhibition. It’s one of the main reasons we believe the Vikings wore “nasal” helmets like the one I wear, even though none of that sort from the period has ever been found in Scandinavia.
I’d seen it pictured in books many times before I saw the real thing. Its size surprised me. It’s only about as big as a man’s thumb, an object somebody probably carved for fun out of a piece of antler, for no reason other than to pass the time.
A friend who reads this blog recently complimented me, in a personal note, on my “erudition” in Viking studies. I suppose I know a fair bit, when graded on the curve (I describe myself as a knowledgeable amateur), but I keep getting surprised by things.
Grim of Grim’s Hall has been moderating a reading of Njal’s Saga this summer, over at his blog. I drop in my two cents now and then, but I’m constrained slightly by the fact that a lot of things that confuse ordinary readers actually confuse me just as much. Especially when it comes to Norse law. Continue reading Njal come back now, ya hear?

Why Are the Big Books All on One Shelf?

Alastair Harper writes about literary novels being so difficult.

We read books that were clearly quite brilliant, if only we could understand them. They might, as we never admitted to each other, baffle us now, but hopefully we’d come out the other side stronger, better people for the experience. Maybe one day we’d even impress some girls.

He closes the article asking for recommendations and warnings on difficult book. Which ones are worthwhile; which ones are worthless?

How Do You Find the Good Stuff?

Laura Miller of Salon.com says if the predictions of a wonderful world of self-publishing materialize, average readers will have a very large pile of poor writing to weed through. She describes reading The Slush Pile, that growing mound of unsolicited manuscripts that some publishers assign to an editorial peon.

Miller writes that we on the outside of publishing should fear what we don’t know: “Civilians who kvetch about the bad writing of Dan Brown, Stephenie Meyer or any other hugely popular but critically disdained novelist can talk as much trash as they want about the supposedly low standards of traditional publishing. They haven’t seen the vast majority of what didn’t get published . . .”

In a world where any manuscript can be published and placed with online retailers, readers will suffer. Reading bad writing can hurt. “[I]nstead of picking up every new manuscript with an open mind and a tiny nibbling hope, you learn to expect the worst. Because almost every time, the worst is exactly what you’ll get.”

We Were Created to Live

Denise Spencer, wife of Michael Spencer who recently died, has a fiercely beautiful post on life and dying: Sometimes It’s Just Plain Hard.

“Jesse” was another man who had been unconscious as his wife watched his condition deteriorate. She at last whispered to him that she didn’t want him to suffer any more, and she told him to “run to Jesus.” He opened one eye and smiled before dying shortly thereafter. . . .

These are beautiful stories, one and all. Tales of hope in the midst of tragedy. Memories that bring consolation to the bereaved. And I’m getting tired of hearing them. Can I say that out loud? “Why?!” you no doubt gasp in horror. ‘Cause Michael and me, we got nuthin’.

Summer is for Reading

Rachel Motte leads a list of summer reading recommendations at The Evangelical Outpost. She’s going to dip into the Qur’an. That’s a bit thick for me at the moment.

I plan to read several Flannery O’Connor stories this summer and The Book of the Dun Cow Other books too, of course, and I’ll let you know as I read them.