Category Archives: Religion

Boltz: “God made me this way”

I heard from Jared (through Facebook) that singer/songwriter Ray Boltz has publicly announced his homosexuality. I guess he doesn’t perform much music anymore, but it’s still a disappointing revelation.

“This is what it really comes down to,” he says. “If this is the way God made me, then this is the way I’m going to live. It’s not like God made me this way and he’ll send me to hell if I am who he created me to be … I really feel closer to God because I no longer hate myself.”

I think I can understand that feeling, but it doesn’t make him right. God did not make him homosexual, and the Bible has strong words against homosexual acts.

But I wonder if the grace of salvation cannot overcome bad theology like this. That’s probably a fruitless debate. The larger point is that Boltz, like all of us, needs to repent of what God’s law clearly condemns (1 Timothy 1:8-14). I’m disappointed he didn’t get the sound Bible teaching he should have received all these years.

I won’t dance; don’t ask me

Have I talked about dancing on this blog yet? I probably have. But if so, it was long enough ago that I’ve forgotten about it.*

My earlier post about that appalling video from Jared at Thinklings got me thinking about the old dancing taboo. I suspect a number of us grew up with it, and those who didn’t wonder how such an odd rule came to be.

My own childhood church was in no doubt about the sinfulness of dancing. (This is kind of unusual for Lutherans, by the way. Lutherans in general tend to be party animals, a lot like Italians, only less outgoing. Just substitute beer for wine. The dancing is different, but the spirit is the same.)

But I come from the Scandinavian Lutheran pietists, who objected to dancing on two grounds: Continue reading I won’t dance; don’t ask me →

You’re not a heretic. You’re just a moron.

I’m not sure where this post is going. I’m thinking through a thought I had this morning. I hope it will be short.

So I’ll do my best to be superficial.

It seems to me, too often in the church, we disagree in the wrong way. When someone suggests a new thing, our response tends to be, “This is un-Christian. It’s unscriptural. It’s heretical.”

In fact, very often the idea is just stupid.

(These thoughts were inspired by this post over at “Stuff Christians like.”)

Wouldn’t it be better to say, “That’s a stupid idea,” than “That’s a heretical idea?”

It would move the disagreement out of the realm of matters of faith, into matters of judgment.

We’d just be insulting the other person’s intelligence.

I guess that doesn’t help much.

Conflict resolution has never been my strong suit.

Leaving the Darkness Behind Him

Author and screenwriter Joe Eszterhas, the man behind the movies Basic Instinct, Flashdance, and Jagged Edge, is now a devout Catholic.

“Frankly my life changed from the moment God entered my heart. I’m not interested in the darkness anymore,” he said. “I’ve got four gorgeous boys, a wife I adore, I love being alive, and I love and enjoy every moment of my life. My view has brightened and I don’t want to go back into that dark place.” . . .

“The Eucharist and the presence of the body and blood of Christ is, in my mind, an overwhelming experience for me. I find that Communion for me is empowering. It’s almost a feeling of a kind of high.”

[Thanks for Jimmy for this article]

I can’t help it

I know I’ve become appallingly predictable, linking to everything Andrew Klavan writes, but I swear, I can’t help this one. In this Washington Post editorial, he puts his finger directly–exactly–on the problem today, not only with Hollywood, but with the arts in general and society in even more general.

The left has somehow succeeded in convincing the rest of us that there is virtue in a culture of lies, that some truths should not be spoken and that if you speak them you are guilty of racism or sexism or some other kind of bigotry. Right-wingers may disagree philosophically with this sort of political correctness, but I think they may have incorporated some of its twisted values psychologically and walk in fear of seeming “offensive” or “insensitive.”

The Bible has harsh words about those who call good evil, and evil good. I believe that this error, at its extreme, is the sin against the Holy Spirit.

The Religion of Tolerance kills a book

Don’t look for this story in your local newspaper. Do you think it would get covered if Christians tried to get a book “killed” by its publisher?

In May, Random House abruptly called off publication of the book. The series of events that torpedoed this novel are a window into how quickly fear stunts intelligent discourse about the Muslim world.

By way of Power Line.

Can Protestants Do Good Art?

Harrison Scott Key says, “I’m just not convinced that the Protestant Evangelical Church can do art.” He lists several problems.

On this subject, I came across this passage in Les Miserables last night, which I believe gets to the heart of the matter.

We must say, by the way, that the hatred of luxury is not an intelligent hatred. It implies a hatred of the arts. Nevertheless, among churchmen, beyond their rites and ceremonies, luxury is a crime. It seems to disclose habits which are not truly charitable. A wealthy priest is a contradiction. He ought to keep himself near the poor. But, who can be in contact continually, by night as well as day, with all distresses, all misfortunes, all privations, without taking upon himself a little of that holy poverty, like the dust of a journey? Can you imagine a man near a fire, who does not feel warm? . . . The first proof of charity in a priest, and especially a bishop, is poverty.

Nothing But the Blood

I watched I am Legend tonight. I enjoyed it. It will make a great discussion film for those of us who enjoy talking philosophy and such after seeing a film. The gospel is in this movie, and I suspect some reviewers saw it and hated it.

The darkness hates the light to a degree.

If you don’t know the story, I’ll brief it for you. An air-born and contact virus breaks out in New York City and spreads across the world. 90% die; 9.9% become dark-seekers. The remaining are immune to the virus somehow. Robert Neville is the lone man on Manhattan island, what he calls Ground Zero. He believes he can stop the virus by staying there and working out vaccine.

Neville believes he is one man against a world turned bad, and in that role he plays a type of Christ. “God didn’t do this,” he says, “We did.” We made the world a hellish place. We turned ourselves into monsters—seekers of darkness.

And what does God care? He sits in his heaven, and all is right with the world as far as he’s concerned. But God is not absent. He still has a voice, directing, moving. Why he’s whispering may be a good question, but does it matter how he speaks if we refuse to listen? “The light shines in the darkness, but the darkness has not understood it.”

The cure for humanity is in the blood. Whose blood? That’s the final question.

When I got to the end of the story, I wondered how many bad ideas have some of us dressed up in biblical language. We need redemption. The closing song in this movie said we could find that redemption only in ourselves. That’s the human struggle, isn’t it? Can we save ourselves? Are we the hope we’ve been looking for?

If we saw ourselves as dark-seekers, we’d know there is no hope in us.