Category Archives: Religion

‘Real Near Death Experience Stories,’ by Kay and Tabatt

I am no longer a young man. Occasionally, when I haven’t been dulling my reason sufficiently, I think about death. I don’t think I’m alone in saying that it’s not being dead that bothers me (especially as I believe in Heaven), but rather the actual process of dying that I find daunting. Seems like a pretty stressful exercise to put an old person through.

So when I found a deal on a Christian book called Real Near Death Experience Stories (by Randy Kay and Shaun Tabatt), I figured there might be some comfort in it.

It was comforting, for a Christian reader. Unfortunately, I didn’t find it awfully convincing.

The book consists of transcriptions of interviews conducted on the authors’ podcast, plus an introductory chapter about near death experiences in general. Everybody involved, the authors and their guests alike, seem sincere and seem to be people of good will. They tell lovely stories about how they’ve experienced death or near-death, and the wonderful (occasionally frightening) things they saw in Heaven (and in one case, in Hell).

Let me be clear. I absolutely believe in Heaven and Hell. I believe that Heaven is a place of eternal bliss, in the presence of the Triune God. I believe that Hell is a place where the unredeemed will suffer for eternity. So I don’t doubt that part.

It’s the extras. Having described their “go toward the light” experiences and the joys and beauties of Heaven, in several cases the interviewees go on to proclaim spiritual secrets (claiming in some cases that they have new revelations for the church in the end times). Tips on how to make it easier for miracles to happen in your life. That sort of thing.

It all sounded familiar to me. I used to hear this kind of thing a lot back in the ‘70s, during the Jesus Movement. All these stories were going around about miracles and visions and prophecies – which always happened somewhere else, never here. And the big message of it all was that Jesus was coming soon – certainly before the end of ‘80s or thereabouts.

For a lot of people, I think, the failure of these prophecies was an important element in their complete loss of faith. I got the idea, when I was reading science fiction, that 70% of the SiFi writers of my generation were embittered former Jesus Freaks. I was blessed to have a better scriptural grounding than these people, and I held onto my faith.

But when the interviewees in this book tell me, for instance, that Jesus in Heaven has blue eyes, or when another tells me that we have to let our “spirits” rule our “brains,” and that contemporary praise music is an essential weapon against demons, I am dubious.

I don’t really endorse the book Near Death Experience Stories. I have no doubt the authors (and the interviewees) are sincere. They’re probably even doing some good. But I don’t have confidence in them. “Let the prophet who has a dream tell the dream, but let him who has my word speak my word faithfully. What has straw in common with wheat? declares the LORD.” (Jeremiah 23:28, ESV)

Amazon Prime film review: ‘Mully’

The story of Charles Mulli, chronicled in the documentary, Mully, would have offered a remarkable story even without its amazing second act. But that second act is nothing less than astonishing.

I was late in seeing this film, which I’ve known about since its release in 2017. One of its co-producers, Lukas Behnken, happens to be the son of one of my oldest friends, my college roommate Dixey Behnken. I should have believed what Dixey told me about it.

Charles Mulli was born in poverty in a village in Kenya. One morning when he was six, he woke to discover his family had disappeared overnight – they’d just moved away, leaving him behind. Then followed years of living on the street and begging, until he finally found work. He worked hard and made his way up the corporate pyramid, eventually owning his own bus company and becoming regional distributor for an oil company. He was a genuinely rich man in a genuinely poor country.

Then one day some street boys hijacked his car. Riding home on one of his own buses, Charles couldn’t keep himself from thinking about the boys who robbed him. They were himself, he realized, as he might have been. As a Christian, he felt a divine call to do something about it.

So he went onto the streets, found a couple homeless kids, and took them home with him. Then more. Then even more. He never stopped. His wife and children didn’t know how to deal with it, especially when he sent his own kids away to boarding school in order to make room for more orphans. Finally they all moved to a big new facility, and they established Mully Children’s Family, a wide-ranging enterprise that raises food and earns profits which are then poured back into several large children’s homes.

“Mully” relates this moving story through dramatic recreations and filmed interviews. It’s all fascinating and riveting – sometimes hardly believable. Inspirational. Deeply challenging.

Highly recommended. I watched it on Amazon Prime, but you can see it for free here.

Jack and his privacy

Joss Ackland and Claire Bloom in the 1985 “Shadowlands”

My metaphorical Advent calendar opened today and dispensed paying translating work. This is excellent. I’ve been idle for a couple months, and I can use the income. An interesting project, too.

So, little time for reading and no book to review today. Of what shall I write?

I watched the Most Reluctant Convert movie, as I said. Then I watched it again. And last night I thought, “Might as well watch Shadowlands too, and close the circuit.” And when I say Shadowlands, I mean, of course, the original 1985 BBC production with Joss Ackland and Claire Bloom. The 1993 version, with Anthony Hopkins and Debra Winger, isn’t even on my radar. I watched it once and was unimpressed (except by Winger, who is much closer to the real Joy Davidman than the refined Claire Bloom. But otherwise the 1985 version is more authentic and more concerned with the characters’ Christian faith. My impression of the 1993 movie is that it portrays Lewis as an immature man rescued by True Love. And his Christianity is regarded as one of his immature traits).

Anyway, you get a pretty good overview of Lewis’ life by watching the two movies in sequence. The Most Reluctant Convert offers a fairly authentic (though necessarily incomplete) picture of Lewis’ life up to his conversion. Shadowlands (if you watch the right version) gives a broadly decent impression of what happened in his later years, when he got married and suffered bereavement and a crisis of faith.

Of course, it’s an incomplete picture, as any cinematic portrayals must be. The Most Reluctant Convert leaves out much of the story, notably Lewis’ unhappy time in English public schools (what we’d call private academies in this country). And the book it’s based on, Surprised by Joy, omits much in the first place. In particular, Lewis’ domestic life with Mrs. Moore, the mother of a friend killed in the Great War, whom Lewis cared for in fulfillment of a promise to that friend. He wouldn’t have liked that story re-told; it began in infatuation in his atheist days and was transformed into voluntary servanthood after his conversion.

Shadowlands is a moving story, but heavily tailored to its dramatic form. Jack’s and Joy’s marriage actually lasted four years – her sons were nearly grown and away at school when she died. The affecting scene at the end where Jack and the boy Douglas Gresham grieve together never happened – sadly.

Most of all I was wondering what Jack himself would have thought about all this bother. And I thought I’d ponder that tonight in this post, to see if I could figure out what I think. I’m pretty sure Jack would have been mortified by the whole business. Aside from his personal modesty, there’s the fact that he deplored any examination of a writer’s life in order to interpret his work. The work, he frequently insisted, must stand on its own. It’s not for the critic to poke around in the author’s history and personality, hunting for repressions and obsessions.

Although I’m pretty sure he didn’t object to Boswell’s Life of Johnson. Because that’s a work of literature in its own right.

However, the two films I’m discussing are works of art in their own rights too. So does that make it OK?

Well, we have to deal with things as they are, I suppose. Whether he liked it or not, Jack Lewis was an interesting man. And people who love his books frequently want to know more about the man who wrote them.

This interest, surprisingly, even generally survives their first exposure to a picture of Lewis, something he himself described as a “most undecorative object.”

Maybe – and I’m very likely projecting here – it’s the fact that people experience Lewis’ writings as letters from a friend. We’d very much like to have a friend like that. Friendship is an experience that’s fallen on hard times in our evil world. Lewis had a splendid gift for friendship, as we know from his life story.

I know what he’d say to that, though – “Do you live on a deserted island? Is there no church in your community? You might be surprised what qualities lie concealed in the people in the next pew.”

‘The Hyperions’ Movie, And Can We Just All Get Along?

We watched a new superhero comedy/drama called “The Hyperions” over the holiday. It’s the story of a super-enabled family that has broken up, because though they talk about being family, they have been managed more like a business team. Two of the original team members are young adults now, and they want their powers back.

The trailer leaves the impression the movie is pretty darn funny, but it doesn’t quite bring the laughs. It’s funny, just not that funny. Instead it leans into Vista Mandulbaum’s anger against her inventor/showman father, Professor Ruckus Mandulbaum, who seems to have wounded her and damaged the whole team only after she rebels and leaves. That makes this more a feel-good family drama with superhero comedy thrown in.

Cary Elwes carries the story as the absent-minded, perpetually frumpy Professor Mandulbaum. Penelope Mitchell Vista, the first of the Hyperions, conveys most of the story’s emotional weight, and everyone else is fine.

I chaffed most when the characters couldn’t talk honestly with each because of issues. One of my daughters thought the story could have shown us happy family moments in order to help us care about their pain more. Most of the violence is muted and sometimes light-hearted. It’s not really a superhero story. It’s a family-business story about superheros, and overall I enjoyed it.

What else to do we have?

Western Civilization: Susannah Black Roberts responds to an argument in Stephen Wolfe’s book on Christian Nationalism. He says no one seeks the well-being of everyone around; he only seeks that for himself and his own kind. The idea that life, liberty, and the pursuit of happiness applies to all mankind is not sound. We only seek that for those in our own ethnicity. To support this thesis, Roberts writes, Wolfe cherry picks from a wide range of author in the western tradition. And then she quotes Chesterton.

Once England: Here’s a photo of a map of England showing the monasteries dissolved by King Henry VIII.

Streaming TV: Ted Kluck says The Handmaid’s Tale could be good hate-watching, if you like shows on the preachy-preachy side.

Thomas Jefferson: World News Group’s book of the year is Thomas Kidd’s Thomas Jefferson: A Biography of Spirit and Flesh. “In this biography, Kidd shows us an original thinker attempting to cobble together his own brand of spirituality. Jefferson held unorthodox views long before he wrote the Declaration of Independence, but he wasn’t a Deist who saw God as an uninvolved Creator. He believed in God’s providence, but he saw that providence at work in America’s founding rather than in the saving of souls or the creation of the Church.”

Is There a Homogeneous ‘West’?

In 1958, humor rag Punch published an essay by C.S. Lewis called “Revival or Decay?” in which Lewis criticized broad-brush assessments of his day–the same assessments people still make. Here’s his closing paragraph.

Is there a homogeneous ‘West’? I doubt it. Everything that can go on is going on all round us. Religions buzz about us like bees. A serious sex worship–quite different from the cherry lechery endemic in our species–is one of them. Traces of embryonic religions occur in science-fiction. Meanwhile, as always, the Christian way too is followed. But nowadays, when it is not followed, it need not be feigned. That fact covers a good deal of what is called the decay of religion. Apart from that, is the present so very different from other ages of ‘the West’ from anywhere else?

Happy Halloween, You Filthy Animal

Here are a couple holiday ideas for you to consider when you can get a moment’s peace tonight.

Professor Collin Garbarino notes the connection Halloween has to Celtic paganism is largely, if not entirely, speculation. “The Celts didn’t write stuff down, and the Romans who did write stuff down didn’t give us much reliable information about the Celts or their religion.” But we do have a solid record of All Hallow’s Eve and All Saints’ Day.

The Protestant Reformation had political ramifications as well as religious ones, notes Professor Adam Carrington. Sola Scriptura supported the rule of the written law and public education so everyone could read the Bible for themselves. “The equality of human beings before God naturally bolstered ideas of human equality in the political realm. This enhanced arguments that the people should be the ultimate human authority since no person was born, or otherwise made by God, superior to another.”

Stay safe out there.

And also this artwork of Nazgul by Anato Finnstark.

Pulling the Plug on the Metaverse

Our friend Anthony Sacramone is the editor of Religion & Liberty for Action Institute, which focuses on the metaverse in the current quarterly edition. Gene Veith summaries it here.

In this issue, A. Trevor Sutton writes on our physical bodies in the act of worship and the problems a digitally limited, merely mental congregation can cause.

The feet, mouths, ears, hands, eyes, and hearts make it clear: Worship and the wonder of the human body come together in Luke’s Gospel. . . . The resurrection of Jesus forever altered our understanding of the human body and the way that our bodies respond in worship. Because the Divine Physician is risen, our organs cannot remain silent—they cry out in worship with hope and rejoicing.

‘Out of the Shadows,’ by Sigmund Brouwer

We do not want to risk coming out of the shadows, preferring to remain in the darkness of lives of quiet desperation, afraid of all that is unknown about God and holding on to our only certainty, even if this certainty is the pain we know and understand.

How come nobody ever told me about Sigmund Brouwer before? (I’ll bet somebody did, and I overlooked it.) He’s a Canadian writer, and yet in Out of the Shadows he’s produced an excellent mystery in the Southern Gothic style. It reminded me a little of Walker Percy.

Nick Barrett is a son of Charleston aristocracy, but only in a marginal way. His mother married into the old, moneyed Barrett family, but then bore a child – Nick – out of wedlock. After she disappeared, with Nick’s trust fund money and (according to rumor) with yet another lover, Nick was raised in the family home and tolerated. But they never let him forget his inferior status. He thought he’d beat them all when he married the beautiful Claire, also from their circle. But that all blew up a few nights after the wedding, when several of the young people were in a car accident. Nick lost half his leg in that accident, while Claire’s brother was killed. And Nick found himself faced with an ultimatum from the corrupt county sheriff – sign an affidavit admitting to being the drunk driver (which he wasn’t) or go to prison. Nick left town, the marriage was annulled, and he traveled the world before settling down to teach astronomy at a small college in the southwest.

But now he’s gotten an anonymous letter, telling him that if he comes back to Charleston he can learn the truth about his mother’s true whereabouts. He goes back, limping on his prosthetic leg, to face the still-hostile relatives, and starts kicking over stones and stirring up hornet’s nests. People will die, including (nearly) Nick himself, before the truth comes out and he learns the true power of love, the reality of forgiveness, and something about God.

Out of the Shadows knocked me for a loop. It was thoughtful, lyrical, and even action-packed (I didn’t see that coming). I’ve read a fair number of Christian novels, but never one where the actual act of conversion is portrayed as effectively and movingly as it is here. I was reminded of Leif Enger, but Brouwer is more explicit in his message.

Highly recommended. Really, you need to read Out of the Shadows.

My Undset review in ‘Ad Fontes’

I mentioned recently that I’d had a book review accepted by a scholarly journal. The book reviewed was Sigrid Undset, Reader of Hearts, by Fr. Aidan Nichols. You can now read the review here, on the Davenant Institute’s Ad Fontes journal site.

‘Amazing Grace’ for 250 Years

Daniel Johnson writes about one of the most famous hymns throughout the world, 250 years old this year.

“Newton’s practice was to write hymns to be sung following his sermons. When he preached on 1 Chronicles 17:16 –17 in January 1773, he introduced his congregation to the hymn ‘Faith’s Review and Expectation’ (which was only later retitled ‘Amazing Grace’).

Newton wrote, “If the LORD whom I serve, has been pleased to favor me with that mediocrity of talent, which may qualify me for usefulness to the weak and poor of his flock, … I have reason to be satisfied.”

This hymn might have slipped into obscure, at least for a while, had it not been taken up by American revivalists and abolition movement, specifically Harriet Beecher Stowe.

Three verses of Newton’s “Amazing Grace” performed by Andrea Bocelli and Alison Krauss