Category Archives: Religion

‘Savior, Like a Shepherd Lead Us’

I’m in the mood for ‘Savior, Like a Shepherd Lead Us’ tonight. I used to sing this song with my old musical group. We generally didn’t do it in performances, just for our own pleasure, because it works really well in four parts. This rendition is quite nice. It comes from the choir of Weimar University, of which I know nothing.

It’s assumed the hymn was written by Dorothy A. Thrupp. It was published with her tune in 1840 in London.. Historians assume she wrote the words too, but she took no credit. The tune we use was written by William Bradbury.

I needed this hymn tonight, for reasons I won’t go into. Mostly just the mood I’m in.

An Academic Chooses Atheism Over Christ

Dr. Anthony Bradley’s podcast is not a typical Christian show. He talks about manhood more than anything else and brings on guests to tell their stories uninhibited. I believe I linked to his first episode on the benefits of fraternities for young men in an earlier post.

Today’s episode is difficult. He gives 90 minutes to his friend, Paul Maxwell, a fast-talking intellectual who used to claim Christ and now holds to atheism. It’s difficult listening because Paul studied under and worked with many good teachers and authors, and he rejects it all. How did he remain a Christian so long, at least one of his friends (who studied at Moody Bible Institute) asked him.

Caution: this episode may be a bit too much inside baseball for non-theologians or those unfamiliar with the names and institutions he refers to. He also uses hard language a couple times.

Normal Christian Living, Giving Cover Credit to Translators, and Blogroll

When people give detailed definitions of the normal Christian life, I feel something like bumping into a soapbox. Not standing on it yet, but kicking it as if accidentally, not knowing it was next to my foot. When we say all Christians should be doing something, like Bible reading and prayer, we should consider how our recommendations would be applied by different people past and present.

If you take a verse like Psalm 5:3, “O Lord, in the morning you hear my voice; in the morning I prepare a sacrifice for you and watch,” and recommend a morning routine to all believers, consider how the field hand and the factory worker would be able to apply it. How would it work for the tired, young mother or the single mother with a couple jobs?

If our view of the normal Christian life fits mainly a middle class, white-collar lifestyle, we need to broaden our scope, so that our intended encouragement comes through and we don’t drive away those believers who aren’t like us. This goes for our definitions of manhood, womanhood, and modesty, to name a few hot topics.

Let me scurry on to other things.

Translation: There’s a move to add the names of translators to the covers of the books they brought into another language.

Ordinary Life: Matt Rhoades writes about the Holy Spirit working in ordinary life. “We live day to day, not miracle to miracle. And there’s something wonderful about these ordinary days and years spent between the high points. “

Kindness: Jared Wilson says kindness promotes the Gospel. “When was the last time you classified preaching as kind? Do you think, by and large, preaching today could be characterized by kindness?”

Generations: Min Jin Lee talks about many things in this New Yorker interview, including generational differences particularly among immigrants. “The real disconnect is between the first and second or third generation, especially if the second or third generation has done sufficiently well. We’re not interested in just survival anymore. We’re interested in meaning, and that quest for meaning has just as many difficulties, if not more intangible difficulties, than just survival.”

Photo: Post Office, New Ulm, Minnesota. 1981. John Margolies Roadside America photograph archive (1972-2008), Library of Congress, Prints and Photographs Division.

‘Marked by Miracles,’ by Dixey Behnken

I’d like to plug a new book written by a friend of mine, retired Army Chaplain Dixey R. Behnken. Dixey was my first college roommate, and I was there when he was born again. I reviewed the manuscript of Marked by Miracles at his request before publication, so I have some fingerprints on it.

Dixey is one of the more colorful Christians I’ve ever met. He’s been through a lot and seen a lot. He’s a Pentecostal, so we have some theological differences, but he’s a good guy with a faithful story to tell. He wrote the book after suffering a devastating stroke, so it’s a kind of a miracle in its own right.

Have a great weekend.

‘Eg Veit i Himmerik ei Borg’

Another day in between reviews, and I’ve been at work translating. Also I didn’t leave the house today, except for my a.m. gym visit. So what shall I post?

I’ve had Norway on my mind lately (to the surprise of nobody, I know), so a hymn from Sissel is indicated (again to the surprise of… you know). I’m not sure if I’ve used this song here before. It’s an old hymn – Eg Veit i Himmerik ei Borg (I Know a Castle in Heaven). The text is German, from the 16th Century. But the music is traditional Norwegian – in fact it survived as a folk song rather than as a formal church hymn.

Translation, via Wikipedia:

I know of a heavenly stronghold
shining as bright as the sun;
there are neither sin nor sorrow
and never a tear is shed.

I am a weary traveller;
may my path lead me
from here to the land of my father;
God, protect me on my way.

We thank you for eternity
God the Father, one in three.
For you are gentle and mild to us
in Jesus Christ! Amen.

James Cameron heard a recording of Sissel doing this one, and decided to hire her for the backup vocals in Titanic.

It’s the most medieval-sounding Norwegian hymn I know, which makes me particularly fond of it. I may have news about myself and Norway coming up soon. I’ll keep you posted.

The God-Man Jesus, Philosophical Deadends, and Social Media

Some people would have us believe that Jesus never claimed to be God, but you cannot read the Gospels thoughtfully and come to that conclusion. Christ Jesus made authoritative claims about Scripture and the people around him. He said, you have heard it said … but I say to you. Well, who is he to be claiming such authority of the text and its traditional interpretation? A crowd took up stones at least twice, because they knew what he was saying. “The Jews answered him, ‘It is not for a good work that we are going to stone you but for blasphemy, because you, being a man, make yourself God'” (John 10:33).

But maybe appealing to the reaction of the crowds is deeper in the weeds than we need to go. Jesus’s teaching ministry was not lightweight moralism that could sound true to anyone. He called for repentance and the coming of the kingdom of God.

“A man who was merely a man and said the sort of things Jesus said would not be a great moral teacher,” C.S. Lewis said in Mere Christianity. “He would either be a lunatic—on a level with the man who says he is a poached egg—or else he would be the Devil of Hell. You can shut Him up for a fool, you can spit at Him and kill Him as a demon; or you can fall at His feet and call Him Lord and God.”

Let me jot down some blogroll links.

Social Media: Chris Martin has been writing a newsletter about social media for a while. Last summer, he wrote, “Social media and the internet are being used to perpetuate sin in ways that some sermon series on ‘technology and the gospel’ isn’t just going to fix.” In November, he said censorship isn’t the big problem with social media among Christians; it’s the way this technology is discipling us.

Martin released a book this month on this topic, called Terms of Service: The Real Cost of Social Media.

Johann Georg Hamann “gives us a way forward from both the deadends of modernism and the deadends of postmodernism.” Hamann calls us ultimately to the Bible.

Trending: Merriam-Webster reports a sharp increase in searches for the definition of infrangible, which means “unbreakable, not able to be separated into parts” or “not to be violated.”

Trueman: “As the medieval world granted tremendous spiritual power to its priesthood and indulged its sins because of that, so we do with our celebrities.”

Photo: Paul’s Market, Franklin, New York. 1976. John Margolies Roadside America photograph archive (1972-2008), Library of Congress, Prints and Photographs Division.

Taxation is not theft

Photo credit: New York Public Library. Via Unsplash.

Here’s what came up in my personal devotions this morning. I was reading in Romans 13:

For because of this you also pay taxes, for the authorities are ministers of God, attending to this very thing. Pay to all what is owed to them: taxes to whom taxes are owed, revenue to whom revenue is owed, respect to whom respect is owed, honor to whom honor is owed. (v. 6-7, ESV)

This may offend some of my friends, but there’s zero biblical grounds for saying taxation is theft. The passage above clearly states that we have an obligation before God to pay our taxes (note, Paul’s talking about the Romans here. Nero is the emperor). Government, Paul says, is ordained by God and He expects us to bear our share of the costs.

A particular tax may be unjust. It may be disproportionately levied. It may be too high. We have every right to dispute wrong taxes, and to minimize our own payments the best we can within the law. Tax reform is great. Particular taxes should in many cases be abolished.

But a Christian has no business saying “Taxation is theft” as a general principle. I overlook it when my agnostic or atheist Ayn Rand-following friends say that. But Christians should not.

After all the fights we’ve had about abortion and homosexual marriage, it bothers me to see conservative Christians spouting plainly unbiblical slogans.

What is Truth? What is Comfort? Blogroll Links

A college professor told me he gets the most response from his students by exposing them to the first question of the Heidelberg Catechism. It challenges contemporary assumptions and calls out our faith.

“What is your only comfort in life and death?

“That I am not my own, but belong with body and soul, both in life and in death, to my faithful Saviour Jesus Christ. He has fully paid for all my sins with his precious blood, and has set me free from all the power of the devil. He also preserves me in such a way that without the will of my heavenly Father not a hair can fall from my head; indeed, all things must work together for my salvation. Therefore, by his Holy Spirit he also assures me of eternal life and makes me heartily willing and ready from now on to live for him.”

Here’s some other reading from this weekend.

Reaction: Kevin Holtsberry reviews the novella Trust by Italian author Domenico Starnone. “I enjoyed the story as a mediation on the way we create stories and perceptions of ourselves and our lives, about who we are and why we do what we do, etc.”

Paul Auster: Locked in a room, unsure of many people and things, the writer in this Auster novel wrestles with the difficulties of knowing and telling the truth. (via Books, Inq.)

Jew­ish Book Coun­cil has released its list of win­ners of the 2021 Nation­al Jew­ish Book Awards. The winner for fiction is Joshua Cohen’s The Netanyahus: An Account of a Minor and Ulti­mate­ly Even Neg­li­gi­ble Episode in the His­to­ry of a Very Famous Family. (via Literary Saloon)

Writing: What could happen if you committed to writing at least a little every day?

One Nation Under the Pope: Some politically and theologically conservative leaders today dislike the secular government we have in America and would like to unite the country under one holy, Roman high priest.

Glynn Young: A grassroots level summary of a major problem with journalists and how the Internet changed the news.

Photo: Main Street, Columbus Junction, Iowa. 2003. John Margolies Roadside America photograph archive (1972-2008), Library of Congress, Prints and Photographs Division.

The strange journey of ‘O Store Gud’

Another cold day, into which I did not venture out at all. This is one of the marks of prudence and maturity. (I’ve been prudent and mature on winter days since I was about nine years old). I had translation work to do, and that’s what I did. I’m not yet half-way through reading Nansen’s book (the thing is long, I tell you. Conveys the true polar night experience).

So what shall I post? I noodled around on YouTube and discovered the clip above. It’s Sissel, of course, with the Heretic Tabernacle Choir, doing the first verse of the original version of a hymn I expect you know – “How Great Thou Art.” It started out as “O Store Gud” (O Great God) in Swedish. The writer was Carl Boberg, a lay minister in the Mission Covenant Church of Sweden. He wrote it in 1885, after watching a storm and its aftermath. Later he sold the rights to his church body.

In 1930, Stuart K. Hine, a British Methodist missionary in the Ukraine, heard a Russian version (translated from a German version) of the hymn being sung. He started using it in his services, then began composing a free English paraphrase of this translation of a translation. He also began adding verses of his own, in response to needs he discerned among the people he worked with.

During the winter of 1932-33, the Hines were forced to leave Ukraine because of Stalin’s diabolical Holodomor forced famine (one hopes some of the millions of victims found comfort in his hymn as they died). In 1939, World War II forced the Hines to return to England, where they settled in Somerset and ministered to Polish refugees. It was at that stage that his final verse, “When Christ shall come….”, was added.

The song in his version (Swedish-Americans already had their own, less singable translation) was apparently first introduced to the United States at a conference in Stony Brook, New York, in 1951. But J. Edwin Orr of Fuller Seminary discovered it being sung by a choir in India. He introduced it at a conference in San Bernadino, California in 1953. Manna Music bought the rights, and George Beverly Shea started singing it at Billy Graham’s crusade in Harringay, England, in 1954. And the rest is hymnody.

What do I think of Hines’ translation? I’ve got to say, I do a fair amount of song translation in my script work. And I’ve learned to kiss literal sense goodbye. If you can transpose some of the original images and turns of phrase, you’re doing great. For the rest, always prefer rhyme, meter, and singability to literal faithfulness. What you need to try to do is convey the subjective experience. That’s the best you can do. More than that is madness.

I’ve sung more faithful translations of this hymn once or twice. I must confess, they did not move my heart.

Wikipedia has the whole story of “How Great Thou Art” here.

‘The Sands of Time Are Sinking,’ and a glass is raised

As the new year begins, the great Presbyterian hymn, “The Sands of Time Are Sinking,” has been in my mind. It’s not a hymn I grew up with, but one I learned to appreciate as an adult. It’s about time, and our ultimate hopes as believers. Suitable, I think. The hymnwriter Anne R. Cousin based it on something the Scottish Presbyterian divine Samuel Rutherford said on his deathbed.

I heard somewhere, once, that this was Moody’s favorite hymn, and that they sang it at all his rallies.

Or it may have been Spurgeon. I wasn’t there.

Today, it should be noted, is J. R. R. Tolkien’s birthday. It is the custom for every Tolkien fan to take a moment tonight at 9:00 p.m. local time, stand, raise their beverage of choice, and say, “The Professor!”

I doubt the Professor would have approved of the orange soda I plan to drink, but I do what I can within my personal limitations.