I’m in the mood for ‘Savior, Like a Shepherd Lead Us’ tonight. I used to sing this song with my old musical group. We generally didn’t do it in performances, just for our own pleasure, because it works really well in four parts. This rendition is quite nice. It comes from the choir of Weimar University, of which I know nothing.
It’s assumed the hymn was written by Dorothy A. Thrupp. It was published with her tune in 1840 in London.. Historians assume she wrote the words too, but she took no credit. The tune we use was written by William Bradbury.
I needed this hymn tonight, for reasons I won’t go into. Mostly just the mood I’m in.
Dr. Anthony Bradley’s podcast is not a typical Christian show. He talks about manhood more than anything else and brings on guests to tell their stories uninhibited. I believe I linked to his first episode on the benefits of fraternities for young men in an earlier post.
Today’s episode is difficult. He gives 90 minutes to his friend, Paul Maxwell, a fast-talking intellectual who used to claim Christ and now holds to atheism. It’s difficult listening because Paul studied under and worked with many good teachers and authors, and he rejects it all. How did he remain a Christian so long, at least one of his friends (who studied at Moody Bible Institute) asked him.
Caution: this episode may be a bit too much inside baseball for non-theologians or those unfamiliar with the names and institutions he refers to. He also uses hard language a couple times.
When people give detailed definitions of the normal Christian life, I feel something like bumping into a soapbox. Not standing on it yet, but kicking it as if accidentally, not knowing it was next to my foot. When we say all Christians should be doing something, like Bible reading and prayer, we should consider how our recommendations would be applied by different people past and present.
If you take a verse like Psalm 5:3, “O Lord, in the morning you hear my voice; in the morning I prepare a sacrifice for you and watch,” and recommend a morning routine to all believers, consider how the field hand and the factory worker would be able to apply it. How would it work for the tired, young mother or the single mother with a couple jobs?
If our view of the normal Christian life fits mainly a middle class, white-collar lifestyle, we need to broaden our scope, so that our intended encouragement comes through and we don’t drive away those believers who aren’t like us. This goes for our definitions of manhood, womanhood, and modesty, to name a few hot topics.
Ordinary Life: Matt Rhoades writes about the Holy Spirit working in ordinary life. “We live day to day, not miracle to miracle. And there’s something wonderful about these ordinary days and years spent between the high points. “
Kindness: Jared Wilson says kindness promotes the Gospel. “When was the last time you classified preaching as kind? Do you think, by and large, preaching today could be characterized by kindness?”
Generations: Min Jin Lee talks about many things in this New Yorker interview, including generational differences particularly among immigrants. “The real disconnect is between the first and second or third generation, especially if the second or third generation has done sufficiently well. We’re not interested in just survival anymore. We’re interested in meaning, and that quest for meaning has just as many difficulties, if not more intangible difficulties, than just survival.”
Photo: Post Office, New Ulm, Minnesota. 1981. John Margolies Roadside America photograph archive (1972-2008), Library of Congress, Prints and Photographs Division.
I’d like to plug a new book written by a friend of mine, retired Army Chaplain Dixey R. Behnken. Dixey was my first college roommate, and I was there when he was born again. I reviewed the manuscript of Marked by Miracles at his request before publication, so I have some fingerprints on it.
Dixey is one of the more colorful Christians I’ve ever met. He’s been through a lot and seen a lot. He’s a Pentecostal, so we have some theological differences, but he’s a good guy with a faithful story to tell. He wrote the book after suffering a devastating stroke, so it’s a kind of a miracle in its own right.
Another day in between reviews, and I’ve been at work translating. Also I didn’t leave the house today, except for my a.m. gym visit. So what shall I post?
I’ve had Norway on my mind lately (to the surprise of nobody, I know), so a hymn from Sissel is indicated (again to the surprise of… you know). I’m not sure if I’ve used this song here before. It’s an old hymn – Eg Veit i Himmerik ei Borg (I Know a Castle in Heaven). The text is German, from the 16th Century. But the music is traditional Norwegian – in fact it survived as a folk song rather than as a formal church hymn.
I know of a heavenly stronghold shining as bright as the sun; there are neither sin nor sorrow and never a tear is shed.
I am a weary traveller; may my path lead me from here to the land of my father; God, protect me on my way.
We thank you for eternity God the Father, one in three. For you are gentle and mild to us in Jesus Christ! Amen.
James Cameron heard a recording of Sissel doing this one, and decided to hire her for the backup vocals in Titanic.
It’s the most medieval-sounding Norwegian hymn I know, which makes me particularly fond of it. I may have news about myself and Norway coming up soon. I’ll keep you posted.
Some people would have us believe that Jesus never claimed to be God, but you cannot read the Gospels thoughtfully and come to that conclusion. Christ Jesus made authoritative claims about Scripture and the people around him. He said, you have heard it said … but I say to you. Well, who is he to be claiming such authority of the text and its traditional interpretation? A crowd took up stones at least twice, because they knew what he was saying. “The Jews answered him, ‘It is not for a good work that we are going tostone you but for blasphemy, because you, being a man, make yourself God'” (John 10:33).
But maybe appealing to the reaction of the crowds is deeper in the weeds than we need to go. Jesus’s teaching ministry was not lightweight moralism that could sound true to anyone. He called for repentance and the coming of the kingdom of God.
“A man who was merely a man and said the sort of things Jesus said would not be a great moral teacher,” C.S. Lewis said in Mere Christianity. “He would either be a lunatic—on a level with the man who says he is a poached egg—or else he would be the Devil of Hell. You can shut Him up for a fool, you can spit at Him and kill Him as a demon; or you can fall at His feet and call Him Lord and God.”
Trending: Merriam-Webster reports a sharp increase in searches for the definition of infrangible, which means “unbreakable, not able to be separated into parts” or “not to be violated.”
Trueman: “As the medieval world granted tremendous spiritual power to its priesthood and indulged its sins because of that, so we do with our celebrities.”
Photo: Paul’s Market, Franklin, New York. 1976. John Margolies Roadside America photograph archive (1972-2008), Library of Congress, Prints and Photographs Division.
Photo credit: New York Public Library. Via Unsplash.
Here’s what came up in my personal devotions this morning. I was reading in Romans 13:
For because of this you also pay taxes, for the authorities are ministers of God, attending to this very thing. Pay to all what is owed to them: taxes to whom taxes are owed, revenue to whom revenue is owed, respect to whom respect is owed, honor to whom honor is owed. (v. 6-7, ESV)
This may offend some of my friends, but there’s zero biblical grounds for saying taxation is theft. The passage above clearly states that we have an obligation before God to pay our taxes (note, Paul’s talking about the Romans here. Nero is the emperor). Government, Paul says, is ordained by God and He expects us to bear our share of the costs.
A particular tax may be unjust. It may be disproportionately levied. It may be too high. We have every right to dispute wrong taxes, and to minimize our own payments the best we can within the law. Tax reform is great. Particular taxes should in many cases be abolished.
But a Christian has no business saying “Taxation is theft” as a general principle. I overlook it when my agnostic or atheist Ayn Rand-following friends say that. But Christians should not.
After all the fights we’ve had about abortion and homosexual marriage, it bothers me to see conservative Christians spouting plainly unbiblical slogans.
A college professor told me he gets the most response from his students by exposing them to the first question of the Heidelberg Catechism. It challenges contemporary assumptions and calls out our faith.
“What is your only comfort in life and death?
“That I am not my own, but belong with body and soul, both in life and in death, to my faithful Saviour Jesus Christ. He has fully paid for all my sins with his precious blood, and has set me free from all the power of the devil. He also preserves me in such a way that without the will of my heavenly Father not a hair can fall from my head; indeed, all things must work together for my salvation. Therefore, by his Holy Spirit he also assures me of eternal life and makes me heartily willing and ready from now on to live for him.”
Here’s some other reading from this weekend.
Reaction: Kevin Holtsberry reviews the novella Trust by Italian author Domenico Starnone. “I enjoyed the story as a mediation on the way we create stories and perceptions of ourselves and our lives, about who we are and why we do what we do, etc.”
Jewish Book Council has released its list of winners of the 2021 National Jewish Book Awards. The winner for fiction is Joshua Cohen’s The Netanyahus: An Account of a Minor and Ultimately Even Negligible Episode in the History of a Very Famous Family. (via Literary Saloon)
One Nation Under the Pope: Some politically and theologically conservative leaders today dislike the secular government we have in America and would like to unite the country under one holy, Roman high priest.
Photo: Main Street, Columbus Junction, Iowa. 2003. John Margolies Roadside America photograph archive (1972-2008), Library of Congress, Prints and Photographs Division.
Another cold day, into which I did not venture out at all. This is one of the marks of prudence and maturity. (I’ve been prudent and mature on winter days since I was about nine years old). I had translation work to do, and that’s what I did. I’m not yet half-way through reading Nansen’s book (the thing is long, I tell you. Conveys the true polar night experience).
So what shall I post? I noodled around on YouTube and discovered the clip above. It’s Sissel, of course, with the Heretic Tabernacle Choir, doing the first verse of the original version of a hymn I expect you know – “How Great Thou Art.” It started out as “O Store Gud” (O Great God) in Swedish. The writer was Carl Boberg, a lay minister in the Mission Covenant Church of Sweden. He wrote it in 1885, after watching a storm and its aftermath. Later he sold the rights to his church body.
In 1930, Stuart K. Hine, a British Methodist missionary in the Ukraine, heard a Russian version (translated from a German version) of the hymn being sung. He started using it in his services, then began composing a free English paraphrase of this translation of a translation. He also began adding verses of his own, in response to needs he discerned among the people he worked with.
During the winter of 1932-33, the Hines were forced to leave Ukraine because of Stalin’s diabolical Holodomor forced famine (one hopes some of the millions of victims found comfort in his hymn as they died). In 1939, World War II forced the Hines to return to England, where they settled in Somerset and ministered to Polish refugees. It was at that stage that his final verse, “When Christ shall come….”, was added.
The song in his version (Swedish-Americans already had their own, less singable translation) was apparently first introduced to the United States at a conference in Stony Brook, New York, in 1951. But J. Edwin Orr of Fuller Seminary discovered it being sung by a choir in India. He introduced it at a conference in San Bernadino, California in 1953. Manna Music bought the rights, and George Beverly Shea started singing it at Billy Graham’s crusade in Harringay, England, in 1954. And the rest is hymnody.
What do I think of Hines’ translation? I’ve got to say, I do a fair amount of song translation in my script work. And I’ve learned to kiss literal sense goodbye. If you can transpose some of the original images and turns of phrase, you’re doing great. For the rest, always prefer rhyme, meter, and singability to literal faithfulness. What you need to try to do is convey the subjective experience. That’s the best you can do. More than that is madness.
I’ve sung more faithful translations of this hymn once or twice. I must confess, they did not move my heart.
Wikipedia has the whole story of “How Great Thou Art” here.
As the new year begins, the great Presbyterian hymn, “The Sands of Time Are Sinking,” has been in my mind. It’s not a hymn I grew up with, but one I learned to appreciate as an adult. It’s about time, and our ultimate hopes as believers. Suitable, I think. The hymnwriter Anne R. Cousin based it on something the Scottish Presbyterian divine Samuel Rutherford said on his deathbed.
I heard somewhere, once, that this was Moody’s favorite hymn, and that they sang it at all his rallies.
Or it may have been Spurgeon. I wasn’t there.
Today, it should be noted, is J. R. R. Tolkien’s birthday. It is the custom for every Tolkien fan to take a moment tonight at 9:00 p.m. local time, stand, raise their beverage of choice, and say, “The Professor!”
I doubt the Professor would have approved of the orange soda I plan to drink, but I do what I can within my personal limitations.
Websites store cookies to enhance functionality and personalise your experience. You can manage your preferences, but blocking some cookies may impact site performance and services.
Essential cookies enable basic functions and are necessary for the proper function of the website.
Name
Description
Duration
Cookie Preferences
This cookie is used to store the user's cookie consent preferences.
30 days
These cookies are needed for adding comments on this website.
Name
Description
Duration
comment_author
Used to track the user across multiple sessions.
Session
comment_author_email
Used to track the user across multiple sessions.
Session
comment_author_url
Used to track the user across multiple sessions.
Session
These cookies are used for managing login functionality on this website.
Name
Description
Duration
wordpress_logged_in
Used to store logged-in users.
Persistent
wordpress_sec
Used to track the user across multiple sessions.
15 days
wordpress_test_cookie
Used to determine if cookies are enabled.
Session
Statistics cookies collect information anonymously. This information helps us understand how visitors use our website.
Google Analytics is a powerful tool that tracks and analyzes website traffic for informed marketing decisions.
Used to monitor number of Google Analytics server requests
10 minutes
__utmb
Used to distinguish new sessions and visits. This cookie is set when the GA.js javascript library is loaded and there is no existing __utmb cookie. The cookie is updated every time data is sent to the Google Analytics server.
30 minutes after last activity
__utmc
Used only with old Urchin versions of Google Analytics and not with GA.js. Was used to distinguish between new sessions and visits at the end of a session.
End of session (browser)
__utmz
Contains information about the traffic source or campaign that directed user to the website. The cookie is set when the GA.js javascript is loaded and updated when data is sent to the Google Anaytics server
6 months after last activity
__utmv
Contains custom information set by the web developer via the _setCustomVar method in Google Analytics. This cookie is updated every time new data is sent to the Google Analytics server.
2 years after last activity
__utmx
Used to determine whether a user is included in an A / B or Multivariate test.
18 months
_ga
ID used to identify users
2 years
_gali
Used by Google Analytics to determine which links on a page are being clicked
30 seconds
_ga_
ID used to identify users
2 years
_gid
ID used to identify users for 24 hours after last activity
24 hours
_gat
Used to monitor number of Google Analytics server requests when using Google Tag Manager
1 minute
_gac_
Contains information related to marketing campaigns of the user. These are shared with Google AdWords / Google Ads when the Google Ads and Google Analytics accounts are linked together.
90 days
Marketing cookies are used to follow visitors to websites. The intention is to show ads that are relevant and engaging to the individual user.
A video-sharing platform for users to upload, view, and share videos across various genres and topics.
Registers a unique ID on mobile devices to enable tracking based on geographical GPS location.
1 day
VISITOR_INFO1_LIVE
Tries to estimate the users' bandwidth on pages with integrated YouTube videos. Also used for marketing
179 days
PREF
This cookie stores your preferences and other information, in particular preferred language, how many search results you wish to be shown on your page, and whether or not you wish to have Google’s SafeSearch filter turned on.
10 years from set/ update
YSC
Registers a unique ID to keep statistics of what videos from YouTube the user has seen.
Session
DEVICE_INFO
Used to detect if the visitor has accepted the marketing category in the cookie banner. This cookie is necessary for GDPR-compliance of the website.
179 days
LOGIN_INFO
This cookie is used to play YouTube videos embedded on the website.