Tag Archives: Easter

Does God View All Sins to be Equal?

This being Good Friday, I want to write about an idea that has confused some people, the nature of sin. I’ve heard recently of people saying all sin is equal in God’s eyes so does God condemn an abuser with the same severity as the gossip? No, he does not, and you wouldn’t have to read far into the law God gave Israel in Exodus through Deuteronomy to see that the proscribed punishments intend to fit the severity of the crime.

All sin does separate us from God, even the minor ones, and that is because these sins are the fruit of the original sin that accomplished our separation. The Fall is our original rebellion, the act that put all of us into a state of sin. The toddler screaming at his parents isn’t divinely separated for screaming. The teenager repeatedly refusing parental accountability isn’t marked a divine rebel for these acts. Both of these are examples of the fruit of original sin, and this is the sin that separates all of us from God. Only in this way are all sins equal.

 “Just as sin came into the world through one man, and death through sin, and so death spread to all men because all sinned— for sin indeed was in the world before the law was given” (Rom 5:12-13 ESV).

Even before we had a law to identify the fruit of sin, deadly sin was in the world, and this is the sin for which Christ atoned on the cross. This is the reason for Good Friday.

The root of sin, the source of every sinful act we have done, has been nailed to the cross and blotted out by the blood of atonement. “As one trespass led to condemnation for all men, so one act of righteousness leads to justification and life for all men” (Rom 5:18 ESV). That life is available to all who take Christ Jesus at his word–that this sin is a deadly serious matter, deeply engrained in all of us, and that he has atoned for it completely on the cross.

Sunday Singing: Ride On, King Jesus

“Ride On, King Jesus” performed by the youth choir of Washington Ghanaian S.D.A. Church, Columbia, Maryland

Today’s hymn is a spiritual that has been arranged by many musicians since it gained common ground over 150 years ago. The words easily apply to Palm Sunday, as demonstrated by the Scripture read at the beginning of this video.

Ride on, King Jesus, no man can a-hinder me.
no man can a-hinder me.
In that great gettin’ up morning,
fare ye well, fare ye well.

Coming in Humility to Conquer and Blogroll Links

Rejoice greatly, O daughter of Zion!
    Shout aloud, O daughter of Jerusalem!
Behold, your king is coming to you;
    righteous and having salvation is he,
humble and mounted on a donkey,
    on a colt, the foal of a donkey.
 I will cut off the chariot from Ephraim
    and the war horse from Jerusalem;
and the battle bow shall be cut off,
    and he shall speak peace to the nations;
his rule shall be from sea to sea,
    and from the River to the ends of the earth.
As for you also, because of the blood of my covenant with you,
    I will set your prisoners free from the waterless pit.
Return to your stronghold, O prisoners of hope;
    today I declare that I will restore to you double. (Zachariah 9:9-12 ESV)

Our Lord comes in humility and cuts off the warcraft of his enemies. Should that apply directly to our public discourse, to our perception of the culture war?

Bach’s greater Passion has a lot of moving parts: two choirs, four soloists, a narrator, an orchestra, and an organist. And in last week’s performance [2019], there was also the audience, as Saint Thomas participated in the German Lutheran Good Friday tradition of singing congregational chorales surrounding the main musical event. Saint Thomas’s associate organist, Benjamin Sheen, played Bach’s prelude to Johann Böschenstein’s “Da Jesu an dem Kreuze stund” (“When on the cross the Savior hung”), and then the audience was encouraged to sing along in English.

Prayer: Can prayer make your anxiety worse? “My self-centered pity party lamented my situation always instead of rejoicing in the Lord always.”

Jesus: How is Jesus the Bread of Life?

Tapestries: Here is some beautiful tapestry work by Ukrainian artist Olga Pilyugina

Manhood: There’s a new book that claims it’s good to be a man, and it’s isn’t that the world still needs isolated rebels with personal agendas.

Photo: Rube & Sons Shell gas station, Kingston, New York. 1976. John Margolies Roadside America photograph archive (1972-2008), Library of Congress, Prints and Photographs Division.

He Made the World by His Word; Why is Salvation by Suffering?

From the sixth century bishop of southern France, Caesarius of Arles, comes this important meditation on the salvific work of our Lord Jesus Christ: “Why the Lord Jesus Christ freed the human race through harsh suffering, not through power.”

He says this is a common question. “Why did he who is proclaimed to have given life in the beginning by his word not destroy death by his word?  What reason was there that lost men should not be brought back by the same majesty which was able to create things not yet existing?”

He would have been able, yes; but reason resisted, justice did not give its permission: and these are more important to God than all power and might.  . . . This then had to be kept in mind: compassion must not destroy justice, love must not destroy equity.  For if He had finished off the Devil and rescued man from his jaws by His majesty and power, there would indeed have been power, but there would not have been justice.

It’s a marvelous sermon, worthy of the week, and brought to us by Ben Wheaton, Ph.D., medieval studies, University of Toronto.

Photo by Robert Nyman on Unsplash

The Offensive Cross

World News Group has a good read for the Saturday between, an excerpt from Brett McCracken’s book, Uncomfortable.

One of the most offensive things about the cross of Christ has always been its leveling aspect, giving “insider” access to prostitutes, tax collectors, and the pariahs of society just as much as to religious and cultural elites; to Gentiles just as much as to Jews. The wretched thief on the cross didn’t and couldn’t do anything “good” to save himself, but Jesus still welcomed him into his kingdom.

This is offensive.

He follows this with a recounting of a marvelous scene of forgiveness. “Our pride makes it hard for us to stomach the notion that ‘earning’ or ‘deserving’ are not words that exist in God’s vocabulary of grace.”

A meditation

For Good Friday (via Dave Lull) a meditation from National Review on Holy Week by the late D. Keith Mano:

Again, I think not. God prefers, when He can, to conserve terrestrial order. He has a dramatic instinct. And His own peculiar unities. The Passion is as naturalistic as frail wrist tissue shredded by a spike. Jesus could ferment water. He could infinitely divide the loaf and the fish. But here He had need of a furnished apartment. His colt might have come about providentially, as Abraham’s ram came about, caught in some thicket. But God wanted a known colt: one that had memorable references in Jerusalem. It was His purpose to leave a clear and historical track behind — evidence that might stand up in court. The presence of transcendent power among modest instruments is more persuasive than any bullying miracle could be.

He is risen!

Church of England Shouts “He Is Risen!”

Central panel of Titian’s "Triptych of the Resurrection"
Central panel of Titian’s “Triptych of the Resurrection”

Beginning with words from Psalm 22, “My God, My God, why have you forsaken me,” a new video from The Church of England puts Jesus’ words in the mouths of today’s rejected people before turning to celebrate our Lord’s resurrection.

“What this film shows is that God is with us in those struggles and Easter represents the triumph of Jesus over those struggles,” says the Church’s Director of Communications.

Here’s hoping all of England will hear the full meaning of the gospel this year and be transformed, not by their good wishes and sentimentality, but by the Living Word of God. Because Christ didn’t come into this world to merely sympathize with us and tell us to keep our hopes up and be nice to each other. He came to deliver us from bondage, from the hatred and lies that come from living on our own. He came to give us new life, which is literally new life, not some tired, exaggerated metaphor.

What we have on our own doesn’t work. Both subtly and overtly, we’ve earned God’s condemnation. We’re like filthy farmhands crashing an upscale wedding. We think the wedding host and guests are supposed to be loving, accepting people, so we should be able to walk in off the field and be ourselves. The doormen said if we washed up and put on the formal apparel they would give us, we could join the party, but we said we didn’t need that. We were kicked out.

Now, it might take a while to talk through the reasons we were kicked out, but Easter celebrates the fact that we will be accepted, if we will accept the washing and clothing the host offers. No one will be turned away if he is willing to be made clean.

To paraphrase Tim Keller, the problem many churches have is that they say add a little Jesus to your life and everything will be good in the end. No need to change your life. Just keep your hopes up. But such a message short-changes the gospel, which is intended to change us completely. New life is totally new, beyond our old expectations. Just as Jesus went into the grave dead and returned alive, so he wants to take our old lives into the grave and bring us out gloriously renewed.

(Image: Iconography of the Resurrection – Bursting From the Tomb)

Why it’s not called “Very Bad, No Good, Horrible Friday”



Tissot, “The Sorrowful Mother”

It’s a darker than usual Good Friday for me. I just got word that my boss, the dean of our seminary, a gentle and godly man, passed away suddenly today. He just wrote me a recommendation for graduate school. It must have been one of the very last things he did in his office.

He sat across from me in my office about a week ago, and we discussed our ages. I said I was pretty old to start working for a Master’s. He said, “I’m a decade older than you, and I’m not planning to go anywhere.”

Is it good to die on Good Friday? A complicated question, as is the whole matter of “Good” Friday.

As far as I can tell, there are two major ways of explaining evil in the world (outside of the popular view that “it’s all garbage, so let’s just have a good time until we die”) today. One is what might be called the Buddhist Way, which understands evil to be an illusion, because existence itself is an illusion, so there’s no point getting upset.

The other is what I’ll call the Christian Way (though there are probably non-Christians who hold it in some variety). That way calls for citing the Old Testament statement that “God is a Man of War,” and believing that evil is real, but that He is in the process of defeating it.

Both ways have their problems, and cannot be proved by logic or science. But I know which suits me better. Continue reading Why it’s not called “Very Bad, No Good, Horrible Friday”